1. Nothing is real that cannot be understood by the human mind.
People choose to believe in spirits, magic, witchcraft, astrology, scientific theories or various “holy books.” These are merely attempts to fit all things seen and experienced into a framework that appears to give a logical explanation for every detail and event. I may call myself a lover of the truth, when in reality I am unwilling to believe anything unless I can explain it to suit my own intellect.
But the God who is really there does not fit man’s measure, He is a revelation, not an explanation.
2. Man is inherently good – all his failures are due to a lack of knowledge. He will make better decisions if he is better informed.
We may think we need a better understanding of how to appease the pagan gods or spirits, psychological counselling in order to understand the root causes of our emotions, or a university education to give us advanced mental tools to cope with the world we live in. How often have we said “If I had known then what I know now, I would never have done what I did,” when the real problem was not a lack of understanding, but the real problem was that we found the temptation overwhelmingly attractive?
Knowledge cannot give us the strength to withstand the seductive power of sin. A true knowledge of God will both open our eyes to the danger and give us the spiritual fortitude to choose not to yield.
3. It is a great evil for a man to be deprived of the things that bring him pleasure.
The things might be material goods, recognition, pride, bodily comforts, the right kind of work, or the right amount of leisure time. Is not the good life a sign of the favour of the gods, or of God’s blessing? Why can’t I have work that is ideally suited to my nature and expectations? Why can’t my wife, husband, parents, friends or boss treat me better? If only I had a little more money, a better job, or if only I lived somewhere else, things would go better.
How happy are the people who have the things that we think we need?
There is a widespread belief in our day that we have a right to physical health. We may base this belief on our faith in modern medical research, in the idea that physical healing was provided for in Christ’s atonement on the cross, or in natural healing, herbs, psychic healing, or in some form of shamanism. In each case, when one who holds to such a belief is faced with an incurable sickness it brings about a crisis of faith. Some believe that admitting they are sick would be a lack of faith, thus they resolutely refuse to face reality, living and dying in unreasonable fear. Others spend all their substance in search of healing, travelling over land and sea in search of a doctor or healer that has the secret to make them well. Then they die, leaving their families destitute.
4. The evil that men do is produced by their natural instinct for survival in a faulty environment. Man will only be truly happy and good when all sources of trouble and worry are removed.
Life insurance, property insurance, health insurance, unemployment insurance, social welfare programs, labour movements, peace movements, liberation movements, revolutionary movements, eternal security, reincarnation, the millennium, the social gospel – all have their origin in the premise that the basic goodness of man will show itself once all the external hindrances are removed. Some of the things mentioned have worked for the material betterment of people, but is there any evidence that they have helped produce happier, kinder, better people?
All of these thing are only vain attempts to hack away at the branches of sin, none of them attack the root of sin.
All four of these doctrines come into play in our society’s ideas about child-rearing. We are told that a child can only develop her true potential for good if she is given maximum access to information and allowed freedom to choose what she shall believe and do. Is it any wonder that many parents speak of their children as a burden? Is it any wonder that when parents grow old and come to their declining years, their children consider them a burden?
(to be continued)