Antiquarian Anabaptist

Apologetics from an Anabaptist perspective

Tag Archives: sin

Turbulent waters

Our planned evangelistic services were imminent; a preacher and a men’s quartet would be arriving on Sunday. Our pastor didn’t want the disaster cleanup to distract from that effort, so he let people know that no more volunteers were needed.

He thought flowers for the church would be a nice touch so he sent one of the ladies to order flowers. All the flower shops in Moose Jaw were owned by one extended family. The basements of two family hames had flooded and volunteers had cleaned them. The pastor told the lady that if she casually mentioned that the flowers were for the church that had done the cleanup they might just offer to give the flowers at no charge. The strategy worked.

Really, all the members of the church had day jobs and all the work had been done by volunteers from out of town, but the news media gave all the credit to the church. The first night of the meetings, the mayor of Moose Jaw came to thank the church on behalf of the people of Moose Jaw.

I found all this a little disconcerting, but it would get worse. The men from Linden had left a bunch of tracts with us and we read most of them. Chris read one that taught about how a Christian woman should cover her head when praying. At a Bible study shortly after the evangelistic meetings, Chris innocently asked if that was still a requirement for Christian women. The unanimous answer was no. Many remembered that their mothers or grandmothers had worn head coverings, but didn’t know why and were happy the practice had stopped. One lady said “The Bible also says that a woman shouldn’t wear men’s clothing. As long as I wear pants I’m not going to worry about a head covering.”

I was working evenings at the Post Office and didn’t get in on that discussion. But I was in church to witness the aftermath the following Sunday. The pastor began his message by saying “The question has been raised about whether women should wear hats to church.” He went on from there to ridicule the idea of women wearing big flowery hats to church that would look ridiculous and hinder the view of people behind them in the pews. That wasn’t at all the question that Chris had raised and he never did address the teaching of the apostle Paul in 1 Corinthians chapter 11.

When we got home, I told Chris “You hit a nerve.” The pastor’s desperate attempt to stifle any discussion of this topic would have been humorous if it hadn’t been so sad. Perhaps it did work for those who were already of that mind, but for us in our search it seemed like there might be a truth here that he was afraid to even look at.

Then we got a phone call from one of the men from Linden who had been to Moose Jaw. He told us that there were tent meetings being held at Osler, north of Saskatoon. That was almost a three-hour drive, but we decided to go Sunday evening when I didn’t have to work. The tent was set up on a vacant lot just off the highway. We had no trouble finding it and soon we were attending our first service of the Church of God in Christ Mennonite. We enjoyed the singing, the preaching was more straightforward than we had heard before, no beating around the bush.

There were a couple of travel trailers parked behind the tent and we stayed until 1:00 a.m. visiting with the ministers and got home at 4:00. That was fine, since my work shift didn’t start until 3:00 the next afternoon.

We went back to the Moose Jaw church the next Sunday and they were markedly uninterested in our trip to the tent meeting. Finally we decided that we were travelling a different path than the rest of the church and stopped going.

We made a trip to Linden on a long weekend that summer and thoroughly enjoyed it. There were two tiny congregations of that church in Saskatchewan, one at Hague and one at Bredenbury. Each one was a three-hour drive, but we visited each several times.

There was a stumbling block, though, that prevented us considering membership in this church. They believed that their church was the one that Jesus was building and that all others were man-made churches.

That fall the Sutera twins came to Moose Jaw to hold revival meetings, sponsored by all the evangelical churches in the city. We attended as many as we could, they went on for several weeks; the attendance outgrew the church where the meetings began and the meetings moved to a larger one.

The meetings were aimed at born-again Christian people and the messages all came down to the point that if you had sin in your life and were not willing to repent and forsake it, God could not bless or use you. The messages were good as far as they went.

We were well enough acquainted to know what was going on in most of the evangelical churches and knew there was some level of strife and dissension in each of them. That was never addressed, but I wondered if the theme of Ralph and Lou Sutera didn’t especially apply to churches. How could God bless or use a church that knew there was sin in its midst and saw no way to do anything about it?

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Life takes some unexpected turns

Alcohol had once enabled me to admit my interest in some day becoming a Mennonite, but the three other people who heard that statement didn’t take it seriously and never again mentioned it. My two trips into Regina to attend a Mennonite church had gone completely unnoticed by those who knew me. I was quite content to leave it that way as I still at a stage where I had no desire to be identified as someone with any interest in Christianity.

Nevertheless, I wanted to have a Bible when I left for Manitoba. There was no way I was going to openly show that desire by going out and buying one. There was another way. My parents had a stack of worn out Bibles in a cupboard; they never threw one out. They would have gladly given me one if I had asked, but that would have been too embarrassing. Before I left, I went to that cupboard, found one that hadn’t quite fallen apart yet, and stashed it in my luggage.

The elevator at Sperling was much bigger and much busier than the one at Belle Plaine. The office was much bigger too. To start with I was provided with a roll away bed in the office for night and got my meals in the home of the former manager.

I settled into a routine, started to get to know the farmers and the people in town. The people in the community were of English, French, Danish, German and other backgrounds. Among the farmers there were members of four different Mennonite denominations. One was a group I had never heard of before, the Church of God in Christ, Mennonite. The men of this group wore beards.

I made monthly trips back to Saskatchewan to see my parents and Chris. Chris and I would often visit until midnight Sunday and then I would drive the 400 miles back to Sperling, open the elevator at eight o’clock in the morning. In the summer of 1969 Chris’s Uncle moved to Kelliher, Saskatchewan to run his sister’s café and Chris went with him. Her aunt stayed in Belle Plaine to run the café there. My once a month trips became more complicated.

After several months the former manager retired for health reasons. I was given the job and UGG rented a house in town and paid to move my belongings. The former manager and his family were given time to find a new home and then the UGG carpenter crew went to work on the house.

I had left all my drinking buddies behind in Saskatchewan and didn’t make any new ones in Manitoba. I often had beer in the refrigerator but no incentive for serious drinking by myself.

There was lots of time to read the Bible and I started randomly reading here and there. I began with the belief that the Bible was a man-made book that might contain parts that were inspired by a God that I didn’t know and hardly knew if I believed in. But I was convinced that most of the book was not to be believed or trusted. As I read, a different picture began to impress itself on me. This appeared to be one book, with every part of it connected to every other part. Many things that I didn’t want to believe were quoted by Jesus. It began to sink in to me that I could not choose to believe some parts and reject the rest; it was either all true, or all false.

Now that I was officially the elevator manager, I began looking through the records and found that a number of farmers had bills outstanding for farm supplies, so I sent out reminders. I soon had irate farmers showing up in my office with receipts showing that they had paid those bills. I accepted that, but UGG had never seen those payments. Those farmers seemed to suspect me of trying to pull a fast one and get paid twice, but the people in town understood the situation. The former manage had always seemed to be in need of more money for his family and different episodes were told me of how he had gotten into a bind and money had disappeared. No doubt he had intentions of making it all right, perhaps the stress of it all led to his heart attack.

Some of my farming customers were members of the Church of God in Christ, Mennonite, from the congregation at Rosenort, about 15 minutes away. They were friendly and often stayed to visit. One day, one of them came into my office to apologize for something he had said a few days earlier. He was afraid I might have misunderstood his remarks and taken offence at them. I was completely caught off guard. There had been no misunderstanding, no offence taken, but now I was almost offended at him for making a special effort to come and clear up such an insignificant thing. They way I looked at my life, I was leading as decent and upright a life as was possible under the circumstances and this guy had come along and kicked that support out from under me.

Early in 1970 Chris told me that she was getting cold feet and wasn’t sure that she wanted to get married. Life looked bleak, many of the farmers were looking at me with suspicion, I hadn’t made any close friends in this community and now my fiancée wanted to back out of our marriage plans.

By the spring of 1970 I had moved into the renovated house. The wall between the kitchen and dining room had been replaced by a counter and new cabinets installed. Flooding was happening around Carman to the west of us, with the threat of it coming our way. One Saturday I took a drive around to look at the situation, but my mind was churning with troubled thoughts. I wanted to just give up and disappear, but I had tried that once and it hadn’t turned out well.

I returned home and opened my Bible at random. My eyes fell on Revelation 3:16: “So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.” The picture was vivid and shocking – could it be that my life was so distasteful to God that He just had to get that taste out of His mouth? I had never thought of myself as a sinner, but now the weight of sin bore down on me.

I knelt down and admitted to God: “All this trouble I’m in, I did it all by myself, nobody helped me get into this mess.” I asked Him to forgive me and promised that if He would help me now I would serve Him the rest of my life. When I got up from that prayer I had a determination to do whatever I could to work my way through my problems.

Books I didn’t like

Among the thousands of books that I’ve read in my lifetime there have been books that were useful and informative, books that conveyed truths that have inspired me, books that were merely interesting, books that were so uninteresting that I never finished reading them and books that were well written but quite deceptive. Here are four books from that last category that stand out in my mind.

Atlas Shrugged by Ayn Rand: I was young and impressionalbe when I read this book. Still, the idea of a better world that would be built by pure unbridled selfishness didn’t impress me as being a world where I would want to live. I didn’t find John Galt a very sympathetic hero, either.

In His Steps by Charles Sheldon: I have read this book four times, trying to figure out how anybody could consider this a Christian book. What I found was people who read the Bible but never got any direction from it; people who prayed but never got any direction through answers to prayer; people who sang hymns but never got any direction from the words of the hymns. The only way they got any direction was to ask themselves  “What would Jesus do?” Then they found the answers within themselves.

Well, actually the answers came from Charles Sheldon. The whole sin problem in the world is the fault of privately owned business and the solution is for ordinary people to band together to counteract the nefarious influence of big business. The newspaper owner is the epitome of Sheldon’s solution when he plans to turn the newspaper into an employee owned cooperative.

Sheldon called himself a Christian socialist. Notice that socialist is the noun and Christian is an adjective, mere camouflage for the real message Sheldon wants to convey. He uses Christian words all the way through, but they are eviscerated of all meaning. It is very skilfully done, but this book is actually a primer on socialism.

A Theology for the Social Gospel by Walter Rauschenbusch: Rauschenbusch follwed in Sheldon’s steps and coined the term “social gospel” in the early 1900’s. This book reveals the full scope of his thinking. There is no such thing as a sin against God. God appears to be a philosphical construction to provide a framework for ethical teaching, not a divine person who actually exists. Sin and redemption are not matters of personal concern, but involve all of society. The sins for which Jesus died are: religious bigotry; the combination of graft and political power; the corruption of justice; the mob spirit and mob action; militarism; and class contempt.

Rauschenbusch taught that there were two kinds of business organizations: the saved and the unsaved. Unsaved business are those that are privately owned, saved businesses are socially owned, such as cooperatives and goverment owned businesses.

One hundred years have passed since this book was published. I see the results all around me: churches, political parties, cooperatives and government owned businesses built on social gospel principles. I don’t see any evidence that they have succeeded in ushering in Rauschenbusch’s vision of the kingdom of God.

The Christian’s Secret of a Happy Life by Hannah Whittal Smith: This is another pseudo-Christian book which I have read several times. All I could find was pop psychology couched in Christian language. If people are unhappy and unfulfilled, they might want to ask if there is some sin hindering them, or are they not hearing and following the voice of the Holy Spirit. There is no mention of any of that in this book. It is do-it-yourself Christianity. I would recommend the Bible and genuine Christianity.

Sin

“Almighty and most merciful Father, We have erred and strayed from thy ways like lost sheep,  We have followed too much the devices and desires of our own hearts, We have left undone those things which we ought to have done, And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders..”

“Almighty God, Father of our Lord Jesus Christ, Maker of all things, Judge of all men: We acknowledge and confess our manifold sins and wickedness, Which we from time to time most grievously have committed, By thought, word, and deed, Against thy Divine Majesty. We do earnestly repent, And are heartily sorry for these our misdoings.”

These quotations come from the Book of Common Prayer of the Anglican Church of Canada. The first is part of the confession in the Morning Prayer and Evening Prayer services. The second is from the confession in the Communion Service. The capitalization is the way it was in the book. For ten years in my youth I, along with the whole congregation,  recited one or the other of these confessions aloud every Sunday.

These are only words printed in a book, readily memorized and often pronounced without giving much thought to them. Still, for those with ears to hear and hearts to consider, they were a constant reminder that we are miserable sinners and there is no health in us.

We can dismiss those words as meaningless rote recital. For many people that was all they were. But have we gained in spirituality when most churches today hardly talk of sin?

C.S. Lewis discovered 75 years ago that most people he talked to had no concept of sin. Many of the things that churches have always named as major sins did not seem to be sin at all to people. They had been educated out of that old-fashioned notion. Some way had to be found to deliver the diagnosis that all people are sinners before they would have any inclination to hear of a remedy for sin.

“I cannot offer you a water-tight technique for awakening the sense of sin. I can only say that, in my experience, if one begins from the sin that has been one’s own chief problem during the last week, one is very often surprised at the way the shaft goes home. But whatever method we use, our constant effort must be to get their mind away from public affairs and ‘crime’ and bring them down to brass tacks — to the whole network of spite, greed, envy, unfairness and conceit in the lives of ‘ordinary decent people’ like themselves (and ourselves).” (C.S. Lewis, from a talk given in 1945, reprinted in God in the Dock ©1970, published by Eerdmans.)

That is very much the challenge that faces us today. If we are not conscious of our own sin and sinfulness, we won’t get very far in trying to share the gospel with others. James admonishes us: “Confess your faults one to another, and pray one for another, that ye may be healed.” How often do we do that? How often do we talk about other people’s faults?

The Anglican Church of Canada, the Episcopal Church in the USA and most congregations of the Church of England no longer use the Book of Common Prayer. In Africa, Asia and Latin America, Anglican Churches are fast-growing evangelical bodies. They have broken fellowship with the Anglican and Episcopal churches in Canada and the USA.

Ten years ago the Anglican Church of Canada commissioned a study on their future. The conclusion was that if present trends continue, in 75 years the Anglican Church of Canada will consist of two members.The trend has continued, and will continue. A church that no longer acknowledges sin has no reason for its existence. The Anglican Church of  Nigeria is now planting congregations in North America, including one in Saskatoon.

I am an Anabaptist today, not an Anglican. I am just trying to point out a graphic illustration of what happens to a church that decides to drop the issue of sin. That is a danger for all of us. We are not apt to ever make a decision to drop it, we just let it fade away. In such a condition, we no longer have a gospel to present to our neighbours — or our children.

Have we misdiagnosed the problem?

It is at least 50 years since C.S. Lewis wrote: “The greatest barrier I have met is the almost total absence from the minds of my audience of any sense of sin . . . We have to convince our hearers of the unwelcome diagnosis before we can expect then to welcome the news of the remedy.” (from God in the Dock, published by Eerdmans.)

The evangelism methods of 100 years ago still work quite well in many places in third world countries. Not so well in North America and Europe. In fact, hardly at all. Why, they don’t even seem to have a lot of impact on children raised in Christian homes.

Evangelicals have responded in various ways: We have to try harder; We have to make our approach more seeker-friendly; We have to avoid those parts of the gospel message that people find offensive.

Have we misdiagnosed the problem? People have been told for the last 100 years, by people calling themselves Christian, that it is the society around us that needs fixing; people aren’t sinners, the world we live in is sinful. Fix the world and we can all live like Christ wants us to live.

There is now a continual hubbub around us of people trying to save the world. And it seems that they are in a constant state of outrage towards those who don’t wholeheartedly endorse their project for fixing the world. If one steps back a moment to observe, it all goes to prove that people are indeed sinners. The anger, hatred, harassment and violence that comes forth from attempts to save the world actually prove the need for the message of the gospel.

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work.  But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace. (James 3:13-18)

Saved through childbearing

And Adam was not deceived, but the woman being deceived was in the transgression. Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety (1 Timothy 2:14-15).

These are Christmas verses. Here is why. In verse 14 and the first part of verse 15, the Apostle Paul speaks of the woman being in the transgression and the woman being saved in childbearing. I believe this speaks of two women, taken as the embodiment of all womankind. The first was Eve, by whose disobedience sin came into the world. The second was Mary, by whose obedience the remedy for sin came into the world.

Mary’s obedience has taken away the reproach that had fallen upon women by Eve’s disobedience. Through the birth of Jesus, the seed of the woman, the head of the serpent has been crushed (Genesis 3:15). 1 Timothy 2:15 switches from she to they after the comma. She refers to Mary as representative of all womankind, they refers to women as individuals and describes the evidence of salvation for each one.

Other attempts to explain these verses are not very satisfactory. The difficulty arises from extracting a verse or two from the Scripture and attempting to explain them without reference to the rest of Holy Writ. To suppose that the salvation of women depends on bearing children creates more questions than it answers. What about those who have never borne children? The idea that women’s lives will be spared during childbirth is just as problematic. What about faithful Christian women who did die in childbirth?

The explanation I have given follows that given by Daniel Whedon and Adam Clarke in their commentaries. Jamieson, Fausset & Brown and Matthew Henry only hint at it. (Matthew Henry had finished his commentary to the end of the Acts of the Apostles when he died suddenly of a stroke. The commentaries on the remaining books of the New Testament were done by thirteen other writers.)

Follow on to know the Lord

A teenage girl is convinced that she is pregnant and about to become the mother of baby Jesus, even though her mother, her doctor and an ultrasound all assure her that she is not pregnant at all. Why is this news? I suppose the media think this is one more way of poking fun at Christians, even though no real Christian would believe such a thing. Wouldn’t it be much better to pull a veil of respectful silence over the poor young lady and her delusion?

Granted, there are some credulous people who claim to see the face of Jesus in a blotch on the wall and are convinced it is a sign of something or other. Even if Jesus said He was not in the business of giving signs.

A lady of our acquaintance called us and ecstatically announced that she had been about to light a cigarette when she heard an almost audible voice saying “Stop!” She was convinced that our Lord had singled her out for a special touch of His grace. But she went ahead and lit that cigarette and many more after it.

A man had an unmistakable message from God in his younger years, calling him to repent. He never did repent, yet he went to his grave believing that he had a special relationship with God, because God had once spoken to him.

The missing element in all these accounts is the failure to follow on to know God. Visions, dreams and voices could be genuine attempts by God to get our attention. But they do us no good if we do not follow on to know Him.

God does not save us in our sins. He asks us to repent so He can forgive us and set us free from the clutch of our sins. He is not trying to take all the pleasures of life away from us, He wants us to exchange the pleasures that have painful consequences for everlasting joy. He promises to give us a more abundant life. But we have to follow on to truly know Him to experience that abundant life.

Raised eyebrow Christians

I was going to write supercilious, but that’s just a fancy latin word meaning raised eyebrows. So I decided to speak plain English.

There was a time in my mid-twenties when I was quite sure that everyone who claimed to be born again thought they were better than anyone else. Then there came a time in my life when everything was going wrong, at work and in my personal life. I wanted to run away and start over somewhere else, but I had already tried that a few years earlier and it didn’t work. My troubles were my own doing and there didn’t seem to be a way out. I mulled this over and over in my mind. There is much more to the story, but I finally came to the point of believing that God was real and I was a sinner. I prayed for forgiveness and for help to find a way through my troubles.

The only immediate change I was aware of was that the turmoil was gone and I believed I could find a way through my troubles. Over the next few weeks I realized that more had changed, my attitude, the things that I thought were important and the things I wanted to read. Eventually it sunk in that this was what the Bible called being born again.

Years have passed. After many years of being a born-again Christian, I see that I am also in danger of being one of those raised eyebrow Christians who thinks he is better than others.The gospel is so plain and simple, why can’t they grasp it? Why do the short-lived pleasures of the world have such a grip on them?

Why do I find it so hard to remember that I was once like they are? Even the apostle Paul needed to remind himself what kind of man he had been before he met the Lord on the road to Damascus. He reminded others, too, of what they had been: “Such were some of you.”

I need to remember that if it was possible for me to be saved, it is possible for anyone. I need to communicate that to others, not just by words but by attitude and action. I am not made of any better material than others, they are not made of inferior material, the only difference is forgiveness through the blood of Jesus Christ and the guidance of the Holy Spirit.

And I need to ditch the Christian jargon. It has become so familiar, but there was a time when it was an unknown language that made me feel that Christians though they were above me.  I don’t want to make someone else feel that way.

A Christian’s greatest enemy is inside of him

The apostle Paul knew it: “For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.”

John Newton knew it: “In defiance of my best judgment and best wishes, I find something within me which cherishes and cleaves to those evils, from which I ought to start and flee, as I should if I found a toad or a serpent was put in my food or on my bed.”

A Christian today may constantly fret over the evils in the world around him, all the while doing his best to ignore that there is something inside of him, part of his very being, that is in alliance with the external powers of evil. We may try to flee from the external evils, but wherever we flee to, the internal evil is still with us.

It is altogether vain to seek within ourselves the strength to overcome this evil. That strength cannot be found within, we must look beyond ourselves to find that power.

Paul knew where to find it: “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” and ” But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.”

So did John Newton: “But though my disease is grievous, it is not desperate; I have a gracious and infallible Physician. I shall not die, but live, and declare the works of the Lord.”

Useful idiots

Russian Communism always had a throng of loyal and vocal supporters in the Western World. These were progressively minded people who endorsed the social experiment being carried out in Russia and who were blind to the brutality of the regime and the fact that conditions were not improving for the common man. They wanted so badly to believe that they were witnessing the dawn of a new age for mankind that they blithely explained away all news reports of what was actually going on.

Vladimir Lenin is said to have called them “useful idiots.” There is no documentary evidence that he actually used that term. Well, he wouldn’t have wanted those people to hear what he really thought of them, would he? There is no doubt that he found those supporters useful and kept them supplied with idealistic propaganda and financial support.

Looking at the present day propaganda wars, I am bemused by the seeming affinity between secular humanism and Islam. Could it be that each group regards the other as useful idiots?

Secular humanist governments welcome Muslim immigrants and use them as an excuse to suppress public manifestations of Judaism and Christianity. They claim that they have no anti-Jewish or anti-Christian agenda, but it just won’t do to offend Muslims by open manifestations of the Jewish or Christian faiths.

It’s highly unlikely that Muslims ever anticipated such co-operation on the part of the authorities, but they are taking advantage of it to promote their own faith and to invite people to convert to Islam.

The ultimate goals of each group are totally antithetical to each other, but for the moment they are feeding off each other to marginalize their common enemies: Christians and Jews. Which brings me to the main question: Why are these two groups so hostile to Judaism and Christianity? I believe there are two reasons.

First, while it is probably quite true that most people in both groups just want to go about their lives in peace, the leading elements in both groups cannot settle for anything less than unreserved endorsement of their principles by the general public. For the secular humanists these would be free access to abortion and euthanasia, endorsement of the LGBT lifestyle, and the belief that the state is primarily responsible for all children. For Muslims, it is unacceptable that any hint of satire or criticism should ever be voiced about Muhammad or the Qur’an, or that anyone should speak of God as having a Son.

Second, the Jewish and Christian concept of sin is anathema to both groups. While there is some difference between Jewish and Christian concepts of sin, both religions hold that sin is primarily and most importantly against God, and will be punished by God. For secular humanists and Islam alike, sin is primarily wrongs people do to other people. People will be judged by the balance of good and evil they have done in life. Both groups seem to have serious doubts whether people who do not endorse their beliefs are fit to inhabit this planet.

Now suppose that secular humanism and Islam were able to work together long enough to banish Christianity and Judaism from one country. Then the glaring differences between their beliefs would lead to total war between them. Anyone caret to predict who would win?

I’m starting to get all apocalyptic here. It’s highly unlikely we’ll ever get to that point. I’m just trying to point out what is happening in our world, and why it is happening Appeasement won’t work. May we beware of the temptation to buy peace through becoming useful idiots for either group.

The real answer is to unleash the power of the Christian faith. Jesus said “All power is given unto me in heaven and in earth.” This is a power that transcends all political and military power. It is a power that works quietly and powerfully within the hearts of people to transform their lives. At this moment there are Muslims all over the world who are turning to faith in Jesus without the intermediary of organized missions.

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