Flatlander Faith

Apologetics from an Anabaptist perspective

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Doctrines of the Humanist Religion


1. Nothing is real if it cannot be explained by the human mind

I may call myself a lover of the truth, but if I am unwilling to believe anything that does not fit the measure of my mind, am I really open to consider what truth is? Scientific hypotheses attempt to fit the things observed and experienced by man into a framework that gives a logical explanation for those phenomena and events. In order to do this, they must reject anything that cannot be measured and counted. Paradoxically, occult and shamanistic beliefs are attempts to do the same thing, only with different rules of evidence.

2. We are inherently good – our failures are due to a lack of knowledge. The best informed person will always make the best decisions.

The knowledge required might be a better understanding of how to appease the pagan gods and spirits. It might mean getting psychiatric counselling to discover the root causes of troubled emotions and relationships. Or it could mean getting a university education to better face the challenges of life. We often hear it said “If only I had known before what I know now I wouldn’t have got myself into the mess I’m in.” Most often the cause of the trouble was not a lack of knowledge but a decision to follow the baser inclinations of human nature.

3. It is a great evil for people to be deprived of the things that could bring them pleasure.

Why can’t my wife, husband, parents, friends, or boss treat me with the consideration that I deserve? If only I had a little more money, a better house, more time for recreation; if only I lived somewhere else, things would go better. Is our happiness really based on things, or other people?

People tend to think they have a right to physical health. Well-meaning Christians sometimes think that admitting their illness would be a lack of faith and live and die in unreasoning fear. Others spend all their substance, travelling over land and sea, in a desperate search for a healer in whom they can trust. Often they leave their families destitute.

4. The evil that men do is caused by factors outside of themselves. If society can only be restructured to remove all the causes of injustice and lack of fulfilment.

The social gospel and other movements that aim to eliminate inequities and provide fair and just treatment for all began with good intentions and great expectations. Are people happier as a result? Or are we just hacking away at the leaves and branches and completely missing the root of the problem?

All of the above ideas shape our thinking about how to raise our children. We have come to understand that children can only develop their true potential when given maximum access to information and the freedom to decide for themselves what to believe and do. Now it seems that many parents to consider their children to be burdens. And when the parents come to their declining years, their children consider them to be burdens.
Everything we do is governed bu our religious beliefs, even when we profess to have no religion at all. There is within every person a longing for answers to the questions of life. Who am I? Why am I here? Where did I come from? Where am I going? The answers to those questions make up our religion and become the reference point for the choices we make in life.

Man-centred religion makes human wants and aspirations its reference point. Upon this foundation are built myriads of elaborate structures, each claiming to be the best road to true happiness. These structures include everything from rigid adherence to man-made beliefs about God, to mysticism, to atheism. Almost everyone we meet is a missionary for some form of the humanist religion. Businesses, banks, schools and the media do their utmost to persuade us to follow the way of humanism.

Only a few have a truly God-centred religion that makes God the reference point for all the decisions of life. They acknowledge God as Creator, Lord and Saviour, devoting their lives to serving Him

There is no neural point; every person on the planet adheres to one of these two religions. The man-centred religion is built over, and tries to conceal, the pit of hell. The God-centred religion is built upon the eternal and unmovable rock -– Jesus Christ.

Am I a soldier of the cross?


Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan; only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof” (Judges 3:1-2).

After crossing the Jordan river into the Promised Land, Joshua led the Israelites in a few quick battles that left them in control of the whole land. The land was then divided among the tribes and it was up to each tribe to deal with any lingering opposition from the former occupants of the land. The above verses show that God knew that the Israelites would need to face opposition in order to remain vigilant.

Like the Israelites, we are prone to complacency. When things go well for a time, with no evident threats to our faith or our Christian way of life, we begin to believe that it is God’s plan for us to live at our ease.

This has been the case for Christians in North America over the past several generations. We have blessed the Lord for our freedom and prosperity, never dreaming that the Enemy was at work right under our noses. Today we are aware that there has been a major shift in public attitudes towards morality, the family and Christian faith. We didn’t see this coming, don’t understand what has happened, but surely it must be the fault of the politicians. If we could just get right-thinking people elected all would return to be as it should be.

Politicians did not create the situation we find ourselves in today – and they cannot fix it. They are being swept along just like the rest of us. The roots are much deeper and go much further back.

The humanist intellectuals who inspired the founding of our public school systems saw the schools as a means of removing children from the influence of their parents and forming their minds in the way that suited the purpose of the humanists. Their intention was to create a utopian society, a society where families and faith ceased to exist.

The first step was to convince parents that they were incompetent to train their own children. “Children need to be with other children their own age in order to learn how to get along with others.” The idea is ridiculous and should have been laughed to scorn, but it has been repeated so often, for so long a time, that most parents today accept it without question.

Evolution was introduced, in the name of science. The real reason was to convince children that there was no basis for any belief in right or wrong and no consequences to fear in choosing to live a life that did not accord with the teaching of their parents.

The old way of teaching reading by phonics was abandoned in favour of sight reading. Parents were told that they should not try to teach their children to read at home, leave it to the experts. The old way actually worked, nowadays we accept the 40% of the population has learning difficulties that leave them functionally illiterate. Much supposed research has taken place, many new methods tried, always with the same dismal results.

The same thing has happened in the teaching of mathematics. Parents are bewildered, so are the children. It seems that this was most likely the intention. The humanists are quite content to leave most of the population without the tools to figure out what is really going on.

So now we have children being trained that gender roles are not fixed, whatever they want to do is the right thing for them to do, and that it will be their responsibility to fix all the things that past generations have done to mess up our world.

Humanism has become the prevailing state religion and the schools are the shrines where it is worshipped. Our enemies are spiritual and must be fought with spiritual weapons. Have we forgotten what Isaac Watts knew almost 300 years ago?

Are there no foes for me to face?
Must I not stem the flood?
Is this vile world a friend to grace,
To draw me on to God?

Sure I must fight, if I would reign;
Increase my courage Lord,
I’ll bear the toil, endure the pain,
Supported by Thy Word.

Natural affection

I started school in 1948 in a one-room school. The first order of business on the first day involved cutting and pasting and I recall the teacher assigning me to help a little girl who had apparently never done anything of the sort before. I was already quite a proficient reader and the Dick and Jane readers were far too simplistic to hold any interest for me. But I could always eavesdrop on the lessons being taught to the grades ahead of me and learned a lot that way.

A few years later we moved and I was in a larger school where there were only two grades to a classroom. My proficiency in reading and math made school easy for me. I’m afraid I developed some very lazy work habits because of that, but I managed to read every book in the school library.

Schools have kept getting bigger and bigger, and dumber and dumber, since those days. My first teacher probably only had a summer course before starting to teach, but she was a super teacher and managed a classroom with eight grades without any major upheavals. Teachers today need a B. Ed. degree and are held up as the experts in all things educational. Parents dare not question or interfere in the teaching program of this expert. What parents are not told is that wonderful sounding degree only attests to the teacher having sat through several years of courses on the psychology of child development. The university never tested the teachers knowledge of the subjects he was about to teach, nor did it offer any training in how to teach them.

Along the way, numerous elements of pop psychology, social activism, environmental awareness, sexual awareness and tolerance for “alternative lifestyles” have been added to the curriculum, squeezing out time that would have been better spent gaining mastery of the essential tools of learning. History and grammar seem to have pretty much disappeared.

What is going on here? Aldous Huxley’s book, Brave New World, offers a chilling glimpse of where academic masterminds want to lead our world. First published in 1931, the book depicts a world without families, a world where even long term friendships are unheard of. Sex is purely a recreational activity, with no prudery or embarrassment attached. Babies are produced in factories, genetically manipulated into five levels: Alpha, Beta, Gamma, Delta and Epsilon. Those in the Alpha group are the managers and leaders. The Epsilons are slow thinkers, designed for the drudgery of any manual labour that is still needed. No one is ever sick or handicapped and everyone dies at the age of 60 without ever experiencing pain or sorrow. If anyone feels bored, annoyed or upset, they just take a Soma pill and and become blissfully unaware of whatever was bothering them.

Is this starting to sound uncomfortably like the direction our world is going? Brave New World is a work of fiction, not intended as prophecy. Yet it seems that already in 1931 Huxley saw the signs of where some idealistic people would like to lead our world.

The apostle Paul twice mentioned people “without natural affection.” In Romans 1:31 he is speaking of his own time and in 2 Timothy 3:3 he refers to”the latter days.” We don’t have to look far for evidence of that today: the value of marriage and family is being subtly, and not so subtly, disparaged. The abortion of potentially handicapped, or just inconvenient, babies is seen as beneficial.  More and more it is being viewed as a good thing to help the terminally ill, or those just weary of life, to depart this life as painlessly as possible.

Is there any hope? I would like to believe that natural affection, though greatly abused and undervalued, may be just what we need to keep us from going over the precipice. There is in every person a longing to be loved and to love. To care so much about someone else that you feel anxiety and anguish in their struggles, and joy in their triumphs. A longing to mean something to someone else, and to finding meaning in loving that person. Can that longing ever be completely erased? Even Huxley did not appear to think so.

That longing for a meaningful relationship with someone outside of ourselves is at its root a longing for God. No one else can ever completely satisfy that longing. Even though everything around us seems to want to destroy our awareness of that longing, I don’t believe it can ever be erased from the human soul. And when someone experiences the fulfillment of that longing in a relationship with God, all human relationships become more genuine and meaningful. That is the way God has made us: “It is not good for man to be alone.”

Doctrines of the humanist religion – conclusion

Almost everything that a man does is governed by his religious beliefs, even when he professes to have no religion at all! There is within each human a hunger that compels him to seek for answers about his existence. Why am I here? Where did I come from? Where am I going? He needs to find some kind of answer to these questions to make sense out of his life and those answers, whatever they may be, are his religion.  This religion becomes the reference point for the choices and decisions that guide his life.

There are a few in this world with a genuinely God centred religion. They are the ones who, from the depths of their being, acknowledge God as Creator, Saviour and Lord. All others, whether they call themselves Christians, Muslims, Hindus, pagans, atheists, philosophers, or whatever, are adherents of a man centred religion. The two are mutually exclusive, No one is neutral.

God centred religion is a narrow way – all must enter through the same gate of repentance and self-denial, accept the same truth, be led of the same Spirit, have the same love, the same hope. The man centred religion offers a way that is broad enough to accommodate everyone else, even seeming at times to lead its adherents in opposite directions, yet eventually bringing all to the same destination.

This is the humanist religion. Its foundation is self. On this foundation there is found an such an amazing variety of colourful and dazzling structures that we must admit ts powerful appeal to our human nature. Almost everyone we meet is a missionary of this religion. The businesses and banks we deal with, the newspapers, magazines and advertisements that we read, all try to entice us to join this religion. It is the natural religion of man. Yet this whole magnificent structure is built over the pit of hell and its foundation is rotten.

How different the foundation of the God centred religion – the safe, solid, eternal Rock of Ages, Jesus Christ. How flimsy those dazzling structures appear beside the true Christian religion, the faith once delivered to the saints, coming down from God in heaven to every one who truly repents and surrenders all he has to  the loving Father.

May we like Elisha be able to see the armies of heaven and know that “they that be with us are more than they that be with them.” If we are on the Rock, all the hosts of heaven are on our side.

Doctrines of the humanist religion

1.  Nothing is real that cannot be understood by the human mind.

People choose to believe in spirits, magic, witchcraft, astrology, scientific theories or various “holy books.” These are merely attempts to fit all things seen and experienced into a framework that appears to give a logical explanation for every detail and event. I may call myself a lover of the truth, when in reality I am unwilling to believe anything unless I can explain it to suit my own intellect.

But the God who is really there does not fit man’s measure, He is a revelation, not an explanation.

2. Man is inherently good – all his failures are due to a lack of knowledge. He will make better decisions if he is better informed.

We may think we need a better understanding of how to appease the pagan gods or spirits, psychological counselling in order to understand the root causes of our emotions, or a university education to give us advanced mental tools to cope with the world we live in. How often have we said “If I had known then what I know now, I would never have done what I did,” when the real problem was not a lack of understanding, but the real problem was that we found the temptation overwhelmingly attractive?


Knowledge cannot give us the strength to withstand the seductive power of sin. A true knowledge of God will both open our eyes to the danger and give us the spiritual fortitude to choose not to yield.

3. It is a great evil for a man to be deprived of the things that bring him pleasure.

The things might be material goods, recognition, pride, bodily comforts, the right kind of work, or the right amount of leisure time. Is not the good life a sign of the favour of the gods, or of God’s blessing? Why can’t I have work that is ideally suited to my nature and expectations? Why can’t my wife, husband, parents, friends or boss treat me better? If only I had a little more money, a better job, or if only I lived somewhere else, things would go better.

How happy are the people who have the things that we think we need?

There is a widespread belief in our day that we have a right to physical health. We may base this belief on our faith in modern medical research, in the idea that physical healing was provided for in Christ’s atonement on the cross, or in natural healing, herbs, psychic healing, or in some form of shamanism. In each case, when one who holds to such a belief is faced with an incurable sickness it brings about a crisis of faith. Some believe that admitting they are sick would be a lack of faith, thus they resolutely refuse to face reality, living and dying in unreasonable fear. Others spend all their substance in search of healing, travelling over land and sea in search of a doctor or healer that has the secret to make them well. Then they die, leaving their families destitute.

4. The evil that men do is produced by their natural instinct for survival in a faulty environment. Man will only be truly happy and good when all sources of trouble and worry are removed.

Life insurance, property insurance, health insurance, unemployment insurance, social welfare programs, labour movements, peace movements, liberation movements, revolutionary movements, eternal security, reincarnation, the millennium, the social gospel – all have their origin in the premise that the basic goodness of man will show itself once all the external hindrances are removed. Some of the things mentioned have worked for the material betterment of people, but is there any evidence that they have helped produce happier, kinder, better people?

All of these thing are only vain attempts to hack away at the branches of sin, none of them attack the root of sin.

All four of these doctrines come into play in our society’s ideas about child-rearing. We are told that a child can only develop her true potential for good if she is given maximum access to information and allowed freedom to choose what she shall believe and do. Is it any wonder that many parents speak of their children as a burden? Is it any wonder that when parents grow old and come to their declining years, their children consider them a burden?

(to be continued)


Humanism versus humanity

If anyone is wondering what is happening to our society, a little time spent reading the Humanist Manifesto of 1933 will provide considerable illumination.  Here are some excerpts:

Religious humanism maintains that all associations and institutions exist for the fulfillment of human life. The intelligent evaluation, transformation, control, and direction of such associations and institutions with a view to the enhancement of human life is the purpose and program of humanism. Certainly religious institutions, their ritualistic forms, ecclesiastical methods, and communal activities must be reconstituted as rapidly as experience allows, in order to function effectively in the modern world.

A socialized and cooperative economic order must be established to the end that the equitable distribution of the means of life be possible. The goal of humanism is a free and universal society in which people voluntarily and intelligently cooperate for the common good. Humanists demand a shared life in a shared world.

It follows that there will be no uniquely religious emotions and attitudes of the kind hitherto associated with belief in the supernatural.

The manifesto speaks often of freedom, yet implicitly acknowledges the need of coercion to attain the kind of freedom that it envisions.  This kind of thinking did not spontaneously spring forth in 1933, but had been brewing in the minds of “great thinkers” during previous generations.  The manifesto codifies this thinking into a plan of action with specific goals.  It is all couched in the language of freedom, but now that it is happening many of us feel like our freedoms are in danger of disappearing.

It is implicit in the manifesto that this utopian vision of freedom can only be attained by the suppression of religion.  The Christian faith is not named, but is obviously the principal target.

Humanist Manifesto II appeared in 1973.  In addition to reaffirming the goals of Manifesto I, it adds this little zinger.

The state should encourage maximum freedom for different moral, political, religious, and social values in society.

Again, if one reads the full manifesto it comes out that this “freedom” will require some considerable coercion.  Plus, only certain kinds of “freedom” will be tolerated.  Thus we find ourselves dangerously close to the territory of George Orwell’s 1984, complete with Newspeak and “Big Brother is watching you.”

Despite the danger, the churches have been remarkably silent about the approaching danger.  Even worse, many denominations have outright endorsed the principles of the Humanist Manifesto.  I believe we are coming to a time of shaking out, when those who want to be faithful to the Christian faith as taught in the Bible will find it necessary to detach themselves from “Christian” organisations that are really fronts for humanism.

I do not believe in the efficacy of political involvement to turn our society around.  The course of our society has been set not by politicians but by the relentless propaganda of the humanists in the schools, the media and throughout all strata of our society.  What we need is an army of individual Christians who are solidly grounded in the faith and able to clearly articulate the simplicity of the gospel to their families and neighbours.

We have one advantage on our side: humanism does not work; the humanist form of freedom  does not produce the happiness that it promises.  The time has come for Christians to point out the failures of humanism, to say that the emperor (Big Brother) has no clothes.

The Bible has the answers that satisfy the real needs of humankind.  It has the answers because it has its origin in the One who created us, who knows us inside and out and knows what it will take to truly satisfy the longings of our heart.  Those answers cannot be forced on anyone, but those who seek their happiness and fulfilment in God will find it.

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