Flatlander Faith

Apologetics from an Anabaptist perspective

Tag Archives: faith

Witnesses of the Light

As the apostle John begins telling the gospel story, he identifies Jesus as the Light of the World. Then he says “There was a man named John,” referring to another John, John the Baptist, and says of him, “He was not that Light, but was sent to bear witness of that Light.”

Two thousand years later the world still needs someone to bear witness of that Light. That would be you and me, all who live by faith in Jesus Christ. Are we finding it difficult to do that? Or do we think people don’t want to hear? Perhaps we have become too much at ease in the world as it is, forgetting that it is a wilderness of woe. A good starting point is to realize that most people around us are not happy with the way life is going for them. They think there must be a better way, they try to find it, but they don’t really know what it is they are looking for.

We cannot force people to see the light. Force is characteristic of the realm of darkness and we cannot use the means of the enemy of the light to bring people to the light. The first step, then, in being witnesses of the Light, is to be sure that we ourselves are wholly living in that Light.

I am not that Light. I can, and should, speak the truth boldly. But I must remember that it is the Holy Spirit that leads people into all truth, not me.

I should contend earnestly for the faith once delivered to the saints; that is I must be steadfast in maintaining its truth, despite opposition. Yet I must not be quarrelsome, for I am not the one who delivered that truth to mankind.

I must demonstrate the reality of the faith by loving everyone as God does; even those who are opposed. I don’t know what is in people’s hearts. God knows; He will judge; I don’t need to.

Truth, or a convincing approximation of the truth, can satisfy the mind for a time, but it leaves the heart longing for something more. True faith that works by love will satisfy both heart and mind and draw people to seek fellowship with others whose hearts and lives demonstrate the work of the Holy Spirit.

The living Word of God

When Aaron made a golden calf for the people to worship, he was not intending it as idolatry. The people could not grasp the concept of an un seen God and wanted something they could see. It is called a calf in the Bible, but it was a bull, represented in the prime of his strength. This was the best symbol they could imagine for a god who was the all-powerful source of life.

Yet it was idolatry, for a bull comes far short of representing the reality of a God who spoke and the universe, the world and everything in it appeared. Well not quite everything. He created the first man and woman with his own hands.

But even if we can stretch our minds to comprehend God as omnipotent, omniscient and omnipresent, yet unseen, our understanding of who He is remains superficial. That is why He came into this world and walked among us, as one of us, yet much more than one of us.

Jesus, the living Word, calmed the storm with a word, healed the eyes of Bartimaeus with a word, cast out devils with a word, healed the sick with a word, restored Lazarus to life with a word. “What manner of man is this?” The reality of who Jesus is goes beyond the physical form. It was revealed in his love for children, for sinners, for outcasts, his rebukes to the self-righteous, his compassion for those in distress, his words of forgiveness from the cross.

Jesus said “He that hath seen me hath seen the Father.” You cannot draw a picture that shows the love, compassion, grace and power of Jesus, nor make a statue to represent it. Most of those who saw Jesus when he walked on the earth did not see who he was. They wanted the physical representation more than the reality. That is the way our minds work.

Some did see, by faith. As we read the record they left for us, let us pray for faith to see Jesus as they saw him, the living Word, the Almighty God in action, the Saviour of the world..

Our neighbours are not interested in our faith

What are we doing, or not doing, that leaves our neighbours uninterested in our faith? Looking at myself, I recognize that I come from a family of opinionated and argumentative people. Some people enjoy a good argument, but it’s not the best way to share the gospel. A whole lot of people are wary of any conversation that threatens to turn into an argument.

Dale Carnegie’s most famous statement was: “You can make more friends in two months by being interested in them, than in two years by making them interested in you.” Some people accused him of being manipulative. Carnegie’s advice can be used in a manipulative way, but being interested in others is not a bad thing.

Can we apply that thought to the way we share the gospel? Isn’t loving our neighbours as ourselves one of the foundations of Christianity? I need to learn to be a better listener. How do I do that? Here are a few thoughts that have come to me.

• Ask questions that invite them to talk about themselves.

• Let the other person do most of the talking.

• Don’t find fault, but try to understand their point of view.

• Respect their opinions; even if we don’t agree, our goal is not to condemn them for things they honestly believe.

• Suggest a better way of seeing things in a way that appeals to their noble instincts.

• Tell our own struggles and experiences when they seem relevant.

• Listen to the other person and to the voice of the Holy Spirit.

• Be patient, let our attitude reveal a settled faith, rooted and grounded in the solid rock.

• Admit it when we make a mistake, or don’t know the answer to aquestion.

• Make the other person feel respected and valued.

The church-state hybrid

“We must begin by pointing out that with the launching of the New Testament vision a new idea was being broached; the world was being treated to a new and very revolutionary concept of society, namely, that men can get along peacefully in the market place even though they do not worship at the same shrine. The New Testament conceives of human society as a composite thing, that is, composed of factions. . . It thinks that even though men differ basically and radically at the shrine they need not clash in the market place.”
-Leonard Verduin, The Reformers and their Stepchildren, pp. 11-12, copyright 1964 Wm. B. Eerdmans Publishing Company

As Leonard Verduin saw it, when church and state unite so that being a citizen and being a Christian are the same thing, a hybrid has been created. This hybrid may call itself Christian, yet its nature is contrary to authentic Christianity. Authentic Christianity is characterized by faith and love, neither of which can be produced or enforced by the power of the state. The religion of the hybrid is not based upon beliefs or doctrines, but by participation in the religious ceremonies and sacraments mandated by the state. There can be no mission in such a setting, no sense that some might be saved and others unsaved, as all are saved by virtue of citizenship and church membership. To refuse to participate in government-mandated sacraments is an act of treason.

“During the past half-century the world has witnessed the rise of totalitarian governments and monolithic societies, that is, societies in which all are expected to share in the same ultimate loyalty. These are socieities in which there is no room for diversity of conviction. I view this development with alarm. My conviction is that for a person to be his proper self he must live in the presence of genuine options, must be able to exercise choice, must, in a word, be free to enjoy a measure of sovereignty. In order to be fully human, a person must be part of a composite society.

“Moreover, it is my conviction that the composite society is to a large extent the product (albeit a b y-product) of the world-view of authentic Christianity.”
-Leonard Verduin, The Antomy of a Hybrid, page 7, copyright 1976 Wm B. Eerdmand Publishing Co., Grand Rapids, Michigan

This has been the vision of the Christians known as Anabaptists, Waldensians, Mennonites, etc. throughout history. Their refusal to compromise their faith by submitting to the hybrid has led to intense persecution on many occasions. Will we, who claim to be descendants of the Anabaptists, have the same steadfast faith when persecution comes again?

A time of transition

Someone has suggested that Adam turned to Eve as they were leaving the Garden of Eden and said “My dear, we are in a time of transition.”

Probably not, but it would have been appropriate and the world has been in a continual time of transition ever since. Our happiness, our peace of mind, and it wouldn’t be too strong to say even our salvation, depend on how well we adapt to transition.

Transitions happen on many levels. My grandchildren are in a hurry to reach the age where they can join the youth group at church (two of them are already there), to get a driver’s license (one has his, another is taking drive’s ed) and all the other new things that become available to them as they get older. Grandpa wishes the pages on the calendar wouldn’t turn quite so rapidly.

Fall is in the air, many of our songbirds have left, harvest is nearing completion, frost is forecast for tonight. We know winter is coming, but we don’t know just what it will be like. This will be my 79th winter, no two have been the same.

Children are going back to school. We are all going to be spending a lot more time indoors in the coming moths. How is that going to work when the COVID virus is still active.? No one knows.

COVID makes everything a little more uncertain than it used to be. But when was life ever predictable? This time will pass; what will our world look like afterwards? Anyone who claims to know is not to be trusted.

About 200 years ago, Henry Lyte wrote:

Change and decay in all around I see;
O Thou who changest not, abide with me
.*

Faith in our unchanging God and Saviour is all we have to hold on to that will enable us to safely ride out the transition to an unknown future. Any kind of transition, including the transition from time to eternity.

*Last part of the second verse of Abide With Me, by Henry F. Lyte, 1793-1847

Are you a deist or a theist?

If you are a deist, you believe:
– that there must be a higher power because this complex world could not just have happened;
– that there are moral lessons in the Bible that will help us to find happiness;
– that the Bible as a whole is mysterious and confusing and better left alone;
– that it is good to pray when in need, because the higher power might hear and help.

If you are a theist, you believe:
– that God is not an explanation, He is a revelation;
– that the God who created all things reveals himself personally to us;
– that the whole Bible is an introduction to God;
– that we need to read the whole Bible to recognize how God speaks to us;
– that God is near, hears our prayers and answers them;
– that true happiness can only be found by making God the Lord of our life.

Its shame and reproach gladly bear

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One hundred and forty years ago a young Englishman came to an Indian Reserve in Saskatchewan as a missionary. He learned the Cree language well enough to effectively share the gospel and some band members were converted. He returned to England to marry and then came back A church was established and began to grow, his family grew also. After a few more years the missionary had to leave his post on the reserve since there was no one for his children to play with. Not of the correct social class, anyway.

My father would often approach strangers and strike up a conversation by asking “What do you think of Jesus?” Yet he considered black people and “half-breeds” to be inferior people; he reproved his mother for speaking French to their neighbours; he persisted in mispronouncing names that sounded foreign to him.

Shouldn’t Christian faith trump attitudes like that? Why are Christian people so inclined to think themselves superior to others?

It seems that years of living prosperous, untroubled lives has led us to believe that this is the norm for Christians. We carefully select Bible passages that seem to emphasize the blessedness of Christian life. Yet these verses are closely linked to the message of suffering with Christ, with not thinking ourselves better than we are, with rejoicing in persecution. We cannot comprehend those parts, so we invent ways to interpret them as metaphors for minor difficulties in our lives.

Aren’t we missing the whole point of the New Testament? Jesus did not die to save us from suffering in this life. Jesus said: “In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33) and “Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake” (Matthew 5:11). Paul taught “that we must through much tribulation enter into the kingdom of God” (Acts 14:22). Peter said: “ If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you” (1 Peter 4:14).

We can spiritualise these passages, and others like them, saying they mean something else than what they say. What shall we say then of Christian martyrs of ages past who gloried in these verses and took strength from God to face persecution, torture and death? Or Christians suffering today in other countries.

Are we not missing the essential part of identifying with Christ in His rejection and suffering? I believe we misunderstand what He meant by denying ourselves and taking up our cross daily. The cross is not a minor affliction like rheumatism, nor is it a fashion accessory. It is an instrument of torture and death.

If our faith is going to be without respect of persons, that means that we need to identify with those who are looked down upon by the world, not with those the world looks up to. We must seek the approval of Christ, not the approval of the world.

There is no point in comforting ourselves in the esteem of the world anyway. All signs point to the distinct possibility, or probability, of that being taken away from us. Let’s be true followers of Jesus Christ, whatever the consequences may be.

Exegesis vs Eisegesis

(First posted six years ago)

I know some people will see this title and will already have a pretty good idea of what I am going to say. Others may wonder why I am using such fancy words. I hope you will all bear with me, read the post and feel free to comment.

In layman’s terms, exegesis is what is happening when we search the Scriptures to find out what God is saying to us. Eisegesis, on the other hand,  is what is happening when we come to the Scriptures knowing already what we want them to say and search for verses to bolster our position. I hope I don’t have to tell you on which side I want to be.

There are several reasons why we might want to read into the Scriptures the beliefs we already hold. One is that we have been taught certain things in our denominational tradition and we very much want them to be true. Thus we select verses that seem to support this position, most likely taking them out of context, and ignore those verses that seem to say something else.

Another, more subtle, reason is that we may be afraid of being deceived if we just open ourselves to what we read in the Word of God. Much better to have a pre-established framework of belief and read only those portions of Scripture that seem to be in accord with that framework. The danger is that, even if that framework is completely true, we will not be fed by reading the Bible in this way.

I don’t believe that we will be deceived if we come to the Bible with an open mind and heart, genuinely desiring that God would reveal to us the truth that we need to know at each stage of our spiritual journey. It is important to read the whole Bible and to read it prayerfully. The things that seem to be contradictory will all make sense if we do not isolate one passage of Scripture from the rest.

Years ago, a man I worked with would often approach me with questions about Bible passages. As we discussed them, it was clear that he  understood clearly what the Bible was saying. He told me that he had been converted in his later youth and had been fearful of being deceived when reading the Bible, as he was hearing so many contradictory views. So each time he picked up the Bible he would pray that God would protect him from deception and reveal His truth to him. It was evident from our discussions that God had answered his prayers.

The sad part of the story is that he had fallen into sin and was no longer following what he knew to be true. One day he did something at work that got him fired. He moved far away and I never saw him again.Still today I believe his approach to the Bible was right. So much of the religious confusion of our day could be resolved if Christians everywhere would just open their hearts and minds to what God is saying to them in His Word, and then be obedient to what is revealed to them.

A place to stand

Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. 2 Timothy 2:19

The foundation of God: In the beginning of time, the second day of Creation, God separated the dry land from the waters. The people He was about to create needed something solid to stand on, upon which to build their lives. Later He promised Israel that He would give them a land of their own. That was a picture of how God wanted to give His people a solid foundation, a place to stand. Israel squandered that heritage by disobedience, by seeking prosperity in other gods.

All the time, God was pointing people to the real heritage, the solid rock, that He had for them–Jesus Christ. That foundation was fully revealed in the New Testament. Jesus is our rock, the only thing in this world that is unchangeable, that cannot be taken from us.

The Lord knoweth them that are his: How do we know that the Lord knows us? Because He talks to us. He is always there in the life of His children to guide our lives. He speaks softly, gently, we can miss His voice if we’re not paying attention.

When Elijah was in the mountain, he didn’t pay much attention to the earthquake, the fire and the wind. He knew God did not speak like that. But then he heard a still small voice. French Bible translations say a soft gentle sound, or murmur. That makes me think that Elijah could not discern any words, but he knew that voice. Then he began to pay attention.

We don’t need to figure out what God is saying to us in this COVID crisis. This is not the voice of God. Yet perhaps this quiet time is our opportunity to listen for what God does want to say to us. Perhaps He wants to tell me that the thing that I had so much planned and hoped for is not really so important after all. But there are little things that I have neglected, things that have to do with my relationships with others, these things are important to God and He wants them to be important to me.

Depart from iniquity: When we hear what God is saying, and do what He asks us to do, we are departing from iniquity. “Whatsoever is not of faith is sin” (Romans 14:23).

For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? 1 Peter 4:17

Even those of us who are Christians may find that we have been building our lives partly on the Lord Jesus Christ and partly on something else. Whatever that something else may have been, it will not stand in the judgment. Why not abandon it right now?

Some people have placed much hope on a future earthly reign of Jesus, but may have neglected to make sure of the foundation for building their life in the here and now. It will be the way we lived our lives in the here and now which counts in the day of judgment. Is our personal life solidly anchored to the rock? Are we building our family on that rock? Our congregations?

Many around us have no hope in Jesus, but have built their lives on foundations that appeared to be rock solid. Those foundations may feel shaky right now. We probably don’t need to point that out to them.

May we be compassionate in our conversations with those who are in distress. Telling them where they have gone wrong doesn’t give them hope. Tell them how trusting in Jesus gives us hope and they might grasp it and find a place to stand.

How I stay sane during a time of confinement

(Or at least try to)

  1. Talk to my cats. I know this probably sounds like I’m already losing it, but if there are not many people to talk to, cats are not a bad substitute. They are not persons, but they do have personalities, often a little eccentric, Both of ours are largely Siamese and they like to talk. Pookie is my Plautdietsch cat: he has blond hair, blue eyes and speaks a language I don’t understand.
  2. Drink coffee. I like A. L. van Houtte French Roast, from k-cups. I didn’t really like coffee before we went to Montreal in 1993, but driving by the van Houtte roastery on the way to church and inhaling the aroma changed that.
  3. Talk to people. That involves picking up the phone and dialing their number. It used to be hard to find my friends at home, but now they are in the same boat as I am and ready to pick up the phone and talk.
  4. Write to people. I get lots of impersonal emails and texts every day, I wish for more personal messages. Maybe other people do, too. There’s no better time than now to send a personal note.
  5. Exercise. I have a pedometer app on my phone and try to get 10,000 steps four or five days a week. At this time of year most of those steps are from jumping on my rebounder.  If our driveway ever dries I’ll do more walking outdoors.
  6. Try not to think about how late spring is this year. Complaining isn’t good for the state of my mind.
  7. Be thankful for every little spark of beauty in this dreary time.
  8. Be realistic about the Covid-19 virus. Ignore stories about conspiracy theories and quack cures.
  9. Find something interesting to read that takes me to a place and time where there is no Covid-19.
  10. Use this time to strengthen and deepen my relationship with God.
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