The following twelve are often referred to as the Minor Prophets. Though their messages are shorter, there is nothing insignificant about them.

Hoseah was a prophet in Israel, contemporary with Isaiah. His 40 year ministry was a last call to Israel to return to the Lord before judgment fell upon them, much as Jeremiah’s ministry to Judah 140 years later. Hoseah’s wife became a prostitute and he redeemed her from those who had enslaved her. He uses this a parallel to Israel’s spiritual prostitution and how God wanted to redeem them. He refers to Israel as Ephraim 37 times: “I have seen an horrible thing in the house of Israel: there is the whoredom of Ephraim, Israel is defiled” (chapter 6:10).

Joel – the time of his prophecy would most likely be in the early years of King Joash. Wiked Queen Athalia had been slain and Joash was guided by the faithful priest Jehoiada. Joel’s prophecy is first a call to repentance and restoration, followed by a prophecy of the coming Day of the Lord.

Amos did not claim to be a prophet, rather a farmer from Judah whom God sent to Israel with a one-time message. He dates his message as being durin the reign of Uzziah in Judah and Jeroboam II in Israel, and two years before the earthquake. Did he perhaps predict the earthquake? Chapter 9 verse 5 could give that impression. His message to Israel was of the impending judgment of God.

Obadiah was a contemporary of Elijah and Elisha in Israel, during the time of Jehoram, one of the wicked kings of Judah. Elijah wrote a warning letter to Jehoram around this time. Obadiah appears to have written after Jerusalem had been pillaged by Edom, and announces the final destruction of Edom.

Jonah was from Israel, which was oppressed by Assyria, thus he had no desire to see Assyria spared. The book was probably written by Jonah himself, though he does not depict himself in a favourable light. God’s mercy to Nineveh is a message that He has compassion on all mankind.

Micah – a contemporary of Isaiah. Micah warns of the coming wrath of God on those who were outwardly religious, but do not live justly. He names Bethlehem as the place where the Messiah will be born.

Nahum may have been born in Israel and fled to Jerusalem when Assyria overthrew the northern kingdom and led the people into captivity. This would place his prophecy in the latter part of the reign of Hezekiah when Judah was threatened by Assyria. He foretold the end of the Assyrian empire and the destruction of Nineveh. The repentance that was occasioned by Jonah’s prophecy evidently did not carry on to succeeding generations.

Habakkuk was a contemporary of Jeremiah. God was about to use Babylon to judge Judah and Jerusalem for their idolatry. “The just shall live by his faith” chapter 2 verse 4.

Zephaniah was the great-great grandson of Hezekiah and prophesied during the reign of King Josiah who would have been a distant cousin, He calls the nation to abandon idolatry and return to the Lord. He warns of coming judgment, but promises “ I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD” chapter 3 verse 12.

Haggai – Prophesied after the return from the Babyloniam captivity and urged the rebuilding of the temple. Tradition says he was born in Babylon and studied under Ezekiel.

Zehariah – a priest who was a contemporary of Haggai, with a similar message, urging the rebuilding of the temple a restoration of holiness. Many messianic prophecies in the latter part:“for, behold, I will bring forth my servant the BRANCH” (ch 3, v 8); “behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass” (ch. 9, v. 9); “and they shall look upon me whom they have pierced” (ch. 12, v. 10); etc.

Malachi – the final prophet before 400 years of silence. One last call to faithfulness and a prophecy of the coming Messiah, who would be preceded by “Elijah.”