Flatlander Faith

Apologetics from an Anabaptist perspective

Tag Archives: idolatry

Duty of separation of the Christian

That the Christian is commanded to separate himself from the Antichrist, is said and proved by the Old and the New Testament:

For the Lord says, Isaiah fifty-two: Depart ye, depart ye; get out of here, do not touch anything unclean, get out of it; purify yourself, you who carry the vessels of the Lord. For you will not go out in haste, nor will you walk away.

And Jeremiah fifty: Flee from Babylon, come out of the land of the Chaldeans, and be like goats at the head of the flock. For behold, I will stir up and set up against Babylon a multitude of great nations in the land of the north; they will fight against it, and will seize it.

Numbers, sixteen: Separate yourself from the midst of this assembly, and I will consume them in a moment. And then: Depart from the tents of these wicked men, and touch nothing of theirs, lest you perish at the same time that they will be punished for all their sins.

Leviticus: I am the LORD your God, who has separated you from the peoples. You will observe the distinction between clean and unclean animals, between pure and unclean birds, so as not to make your people abominable by animals, by birds, by all the reptiles of the earth, which I have taught you to distinguish as unclean.

Exodus, Thirty-four: Be careful not to make a covenant with the inhabitants of the land where you are to enter, lest they be a snare for you.

And then: Be careful not to make a covenant with the inhabitants of the land, lest they prostitute themselves to their gods and offer them sacrifices, and invite you, and eat none of their victims; lest you take their daughters for your sons, and their daughters, prostitute themselves to their gods, do not lead your sons to prostitute themselves to their gods.

Leviticus, fifteen, 31: And ye shall drive the children of Israel away from their uncleanness, lest they die because of their uncleanness, if they defile my tabernacle that is in their midst.

Ezekiel, eleven, 21: But for those whose heart is pleased with their idols and with their abominations, I will make their works fall on their heads, says the Lord, the Eternal.

Deuteronomy, eighteen: When you have entered the land which the LORD your God gives you, you will not learn to imitate the abominations of those nations. For whoever does these things is an abomination to Jehovah; and it is because of these abominations that the LORD your God will drive out these nations before you. You will be wholly to the Lord your God. For those nations that you are hunting will listen to astrologers and soothsayers; but to you the LORD your God does not allow it.

In the New Testament, too, it is manifest, John, eleven: That the Lord should die, that he should gather in one the children of God.

For it is for these truths of unity and separation from one another that he says, Matthew ten: For I came to put the division between man and his father, between the daughter and her mother between the daughter-in-law and her mother-in-law; and the man will have for enemies the people of his house. And he commanded to part, when he said: He who loves his father or mother more than me is not worthy of me, & c.

Similarly – Beware false prophets. They come to you in sheep’s clothing, etc.

So also: Beware of the leaven of the Pharisees.

In the same way: Take care that no one deceives you. For many will come under my name, saying; It’s me. And, they will deceive many people. If anyone says to you then: Christ is here, or: He is there, do not believe him. ; do not go after them.

And, in the book of Revelation, he admonishes in his own voice and commands his people to come out of Babylon, saying: And I heard another voice from heaven saying, Come out of her, my people, that you do not participate in her sins, and have no part in her plagues. For her sins accumulated to the heavens, and God remembered her iniquities.

The Apostle says this very same: Do not put yourself with the unbelievers under a unequal yoke. For what connection is there between justice and iniquity? or what is there in common between light and darkness? What agreement is there between Christ and Belial? or what part has the faithful with the unfaithful? What connection is there between the temple of God and the idols? Wherefore come out from among them, and be ye separate, saith the Lord; do not touch the unclean, and I will welcome you. I will be a father to you, and you will be my sons and daughters, says the Lord Almighty.

Ephesians five: So have no part with them. Formerly you were darkness, and now you are light in the Lord.

1 Corinthians ten: I do not want you to be in communion with the demons. You can not participate in the Lord’s table, and at the table of demons.

2 Thessalonians three – We recommend you, brethren, in the name of our Lord Jesus Christ, to depart from every brother who lives in disorder, and not according to the instructions that you have received from us.You know yourselves How then must we be imitated? And then: And if any man obey not what we say by this letter, note it, and have no communication with him, that he may be ashamed. Ephesians five: Do not take part in the unfruitful works of darkness.

Similarly, 2 Timothy 3: Know that in the last days there will be hard times .. And lower: Having the appearance of godliness, but denying what makes it strong. Keep away from these men.

Of the above-mentioned things, the evil deeds of Antichrist and his perversity are clearly demonstrated. And as it is ordained by the Lord to separate from him internally and externally, and to unite in Jerusalem the holy city. Thus, knowing these things which the Lord reveals to us through his servants, and believing in this revelation, according to the holy Scriptures, and being at the same time admonished by the commandments of the Lord, we separate ourselves internally and externally from what we believe to be Antichrist, and we stand together with one another, united in goodwill and righteous intentions, with the pure and simple foundation of pleasing the Lord and being saved, with the help of the Lord, as much as the truth of Christ and his Bride, as well as our weak intelligence, may permit it.

We therefore point out the causes of our separation, as well as of our congregation, so that if the Lord gives others the same truth, they may love Him at the same time as us. And so that if they are not well enlightened, they will be helped by this blessed ministry sprinkled by the Lord. And if it happens that more has been granted to someone, and more abundantly, we humbly desire to be taught, to know better about Him and to be corrected in what we lack.

Who is our Lord?

We are told in 1 Kings chapter 17 that the people of Samaria “feared the LORD, and served their own gods.” In reading the whole account, we find that the people understood that they needed to reverence Yahweh to save their lives from the lions. But when it came to the mundane affairs of life, they sacrificed to other gods for the fertility of their fields, their flocks and their homes.

Well, we may say, that was a long time ago, and maybe those people didn’t really know any better. What’s my excuse? and yours?

Jesus said “Ye cannot serve God and Mammon.” Of course not, we wouldn’t dream of doing such a thing. We are very punctilious in our worship of Yahweh. But what influences our choices in clothing, vehicles, homes, lifestyles? I don’t believe that we have to deliberately strive to be different, but what motivates our choices from the many options available to us? Some Christians seem to be trying to prove that a Christian can live and party just like anybody else. What motivates that desire? Jesus said:  “Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.”

The Apostle Paul wrote: “All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.” Who, or what, has power over our choices?

Unless we allow Yahweh to be Lord over every aspect and every activity of our life, we are going to be very much like those people back in Samaria.

Repent ye: for the kingdom of heaven is at hand

Malachi, the last of the Old Testament prophets, spoke of the corruption of Judah and Jerusalem and a coming day when the Lord, the Sun of righteousness would set all things right.  In the last two verses of the Old Testament God declares that He will send Elijah before this day.

The kingdom of Israel was divided in two after the death of Solomon, as foretold by the prophet Ahijah.  Then Jeroboam, king of the northern tribes, made a catastrophic decision — catastrophic not only for himself but for all generations to come of the northern kingdom.  He built a new temple at Bethel to prevent the people from going to worship in  Jerusalem, the city God had chosen out of all the tribes of Israel to put His name there.

The golden calf (bull) at Bethel was a violation of the second commandment, yet Jeroboam could have argued that it was not idolatry because it was meant to be a representation of the strength of Jehovah.  At that time, Bethel could be considered an apostate church, where the true God was worshipped, albeit in a degenerate manner very close to idolatry.  When Ahab and Jezebel came to the throne, they replaced the golden calf with the completely idolatrous worship of Baal.

This was the signal for the appearance of one of the most striking characters of the Old Testament — Elijah the Tishbite.  He would appear suddenly to make a dramatic pronouncement to King Ahab, then disappear into the mountains of Gilead.  The whole ministry of Elijah was directed to the northen kingdom, to call them back to the true worship of Jehovah.  When he became discouraged, God assured him that even in this idolatrous kingdom there were still seven thousand who had not bowed the knee to Baal (1 Kings 19:18).

Finally a time came when Judah and Jerusalem were as corrupt as Israel and Bethel had ever been.  When John the Baptist began preaching in the wilderness around Jordan, his appearance, his lifestyle and his message reminded the people of the prophets of old.  He spoke fearlessly, calling the Pharisees and Sadducees a “generation of vipers” (Matthew 3:7) and telling Herod he had sinned by taking his brother’s wife (Luke 3:19).

The people remembered the prophecy that a new Elijah would appear before the coming of the Messiah.  When John proclaimed “Repent ye: for the kingdom of heaven is at hand” (Matthew 3:2), the people recognized this as a message that the long awaited Messiah would soon appear.

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