Flatlander Faith

Apologetics from an Anabaptist perspective

Tag Archives: judgment

This game is rigged!

judge-3556460_640

We want to prosper in life, we want to have fun, we want to taste all the good things that are available to us. But we don’t find satisfaction in the things that promised pleasure, other people disappoint us, there never seems to be enough money to do all that we want, there is too much hurt and pain, sometimes it seems like life itself is conspiring against us.

Well, it’s true. This game is rigged. There is one right way to live this game of life and an endless variety of wrong ways. People tell to you try this, try that, this is where you can really find the thrill in life. Stop and take a close look at the people who make those promises. Do they seem happy, contented, at peace with themselves?

You have convinced yourself that only weak-minded people believe this God stuff. The soul, judgment, hell and heaven are just old wives tales to scare little children. This life is all there is and when it becomes unbearable the best thing is to stop living.

What if that idea was really just a tale to comfort weak-minded people? What if the death of the body is not the end of life, the soul lives on and there really will be a judgment? As much as you may try to block those thoughts from your mind, to drown them in loud music and furious activity, doesn’t that question pop into your mind at unguarded moments?

The soul is not some mythical add-on in your body; the soul is you, all that makes you who you are. The body is temporary, it will die but the soul will live on. The purpose of the game of life is to prepare us for everlasting joy. But if you decide that the only joy in life is what you can grasp for yourself right now, you are preparing yourself for endless misery and torment.

The rules of the game of life are simple. God revealed them many years ago to the prophet Micah: “He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” (This is found in the Old Testament book of Micah, chapter 6 verse 8.)

You will find these rules often in the Holy Bible, in more detail and different phrasing, but this is the complete summary of what you need to know to win the game of life. Do what is right, be compassionate to others, and let God guide you. There is no way that you can outsmart the rules of the game of life. The game is rigged so that only those who accept the rules that God has given will experience true and lasting joy, peace and happiness, in this life and forever.

Darkness and light

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. (Genesis 1:2-3)

The Scriptures speak of two kinds of darkness: the one a natural darkness which is simply the absence of natural light: the other a spiritual darkness that is opposed to God and which is the dwelling place of spiritual beings opposed to God. The original Hebrew and Greek texts of the Bible use different words to differentiate between the two forms of darkness. Many languages have two words for darkness, English has only one and that can lead to misunderstandings of the text.

In French Bibles the underlined word in the above text is rendered ténèbres. The dictionary defines this word as profound darkness, most often considered to be a material environment; in a religious sense, that which is opposed to the light of God.This captures well the meaning of the word used in the original Hebrew.

Understood this way, the verse is telling us that the forces of spiritual darkness were present on the earth from the beginning of creation. It also explains why God created light on the first day of creation, but the sun was not created until the fourth day. The light of the sun cannot drive away spiritual darkness, only the light of God’s presence can do that.

The next verse tells us that God divided the light from the darkness. The conflict between light and darkness has continued from that day and will continue until the end of the world. Natural night and day are realities that should remind us of the deeper reality of spiritual darkness and light.

Many cultures confused the light of the sun with the light of God and worshipped the sun. God showed His judgment of Egyptian sun worship by bringing darkness on the land of Egypt. The word used in Hebrew (and in the French translation) denotes spiritual darkness, but it also manifested itself as natural darkness. The land of Goshen, where the children of Israel dwelt, had light, both natural and spiritual.

Later on, when God called Moses to go up Mount Sinai, we are told that the mountain was covered by a cloud of thick darkness. The word used here simply means natural darkness. In French it is rendered obscurité. When Moses climbed up the mountain he was obscured from the view of the people below. When he reached the top of the mountain, the natural light of the sun was completely obscured and he was illuminated by the light of God’s presence.

Moving on to the New Testament, the gospel of John, speaking of Jesus, tells us: In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. (John 1:4-5) Here again, the underlined words are rendered ténèbres in French, an accurate translation of the Greek word in the original.

Here are a few more New Testament passages:

And this is the condemnation, that light is come into the world, and men loved darkness (ténèbres)rather than light, because their deeds were evil. John 3:19

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness (ténèbres) of this world, against spiritual wickedness in high places. Ephesians 6:12

He that saith he is in the light, and hateth his brother, is in darkness (ténèbres) even until now. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother is in darkness (ténèbres), and walketh in darkness (ténèbres), and knoweth not whither he goeth, because that darkness (ténèbres) hath blinded his eyes. 1 John 2:9-11

(This is a good verse for discerning those who profess enlightenment in social, environmental or spiritual matters, but react angrily to anyone who dares to disagree with their enlightenment. It should be first and foremost a standard to prove our own spirit in these and all other matters.)

Finally, there shall be an eternal separation between darkness and light:

Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness (obscurité) of darkness (ténèbres) for ever. Jude verse 13

And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. Revelation 21:23

Useful idiots

Russian Communism always had a throng of loyal and vocal supporters in the Western World. These were progressively minded people who endorsed the social experiment being carried out in Russia and who were blind to the brutality of the regime and the fact that conditions were not improving for the common man. They wanted so badly to believe that they were witnessing the dawn of a new age for mankind that they blithely explained away all news reports of what was actually going on.

Vladimir Lenin is said to have called them “useful idiots.” There is no documentary evidence that he actually used that term. Well, he wouldn’t have wanted those people to hear what he really thought of them, would he? There is no doubt that he found those supporters useful and kept them supplied with idealistic propaganda and financial support.

Looking at the present day propaganda wars, I am bemused by the seeming affinity between secular humanism and Islam. Could it be that each group regards the other as useful idiots?

Secular humanist governments welcome Muslim immigrants and use them as an excuse to suppress public manifestations of Judaism and Christianity. They claim that they have no anti-Jewish or anti-Christian agenda, but it just won’t do to offend Muslims by open manifestations of the Jewish or Christian faiths.

It’s highly unlikely that Muslims ever anticipated such co-operation on the part of the authorities, but they are taking advantage of it to promote their own faith and to invite people to convert to Islam.

The ultimate goals of each group are totally antithetical to each other, but for the moment they are feeding off each other to marginalize their common enemies: Christians and Jews. Which brings me to the main question: Why are these two groups so hostile to Judaism and Christianity? I believe there are two reasons.

First, while it is probably quite true that most people in both groups just want to go about their lives in peace, the leading elements in both groups cannot settle for anything less than unreserved endorsement of their principles by the general public. For the secular humanists these would be free access to abortion and euthanasia, endorsement of the LGBT lifestyle, and the belief that the state is primarily responsible for all children. For Muslims, it is unacceptable that any hint of satire or criticism should ever be voiced about Muhammad or the Qur’an, or that anyone should speak of God as having a Son.

Second, the Jewish and Christian concept of sin is anathema to both groups. While there is some difference between Jewish and Christian concepts of sin, both religions hold that sin is primarily and most importantly against God, and will be punished by God. For secular humanists and Islam alike, sin is primarily wrongs people do to other people. People will be judged by the balance of good and evil they have done in life. Both groups seem to have serious doubts whether people who do not endorse their beliefs are fit to inhabit this planet.

Now suppose that secular humanism and Islam were able to work together long enough to banish Christianity and Judaism from one country. Then the glaring differences between their beliefs would lead to total war between them. Anyone caret to predict who would win?

I’m starting to get all apocalyptic here. It’s highly unlikely we’ll ever get to that point. I’m just trying to point out what is happening in our world, and why it is happening Appeasement won’t work. May we beware of the temptation to buy peace through becoming useful idiots for either group.

The real answer is to unleash the power of the Christian faith. Jesus said “All power is given unto me in heaven and in earth.” This is a power that transcends all political and military power. It is a power that works quietly and powerfully within the hearts of people to transform their lives. At this moment there are Muslims all over the world who are turning to faith in Jesus without the intermediary of organized missions.

Did King Solomon hate women?

Behold, this have I found, saith the preacher, counting one by one, to find out the account:
which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. Ecclesiastes 7:27-28

This sounds like a pretty severe indictment of women, doesn’t it? Yet this is the same man who in another place wrote: “Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD” (Proverbs 18:22), and also:  “Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun” (Ecclesiastes 9:9).

How could the same man write with such negativity about women in one place, and with such fulsome approval in other places?

The only way that I can make any sense of this is to remember that the book of Ecclesiastes is the memoir of a man who had accomplished great things in his life, and now looking back sees the vanity of it all. Then he comes to counting up his wives and concubines, there were a thousand all told, he realizes that not one is a bosom companion that he can safely trust. Here too he has missed the mark.

The book of Ecclesiastes should be read as a lengthy confession and repentance, leading up to this realization: ” Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.  For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil” (Ecclesiastes 12:13-14)..

Where is Paradise?

The first paradise was the Garden of Eden. In the Septuagint “garden” in Genesis 2:8 appears as “paradise,” the paradise of Eden. The Hebrew word in the original refers to a walled garden of pleasure and delight, where sin cannot enter. It appears that all peoples of the earth have in their traditions a memory of a time when the original inhabitants of the earth lived in some such earthly paradise. There is a longing in all of us to return to this paradise.

When Jesus told the dying thief “Verily I say unto thee, To day shalt thou be with me in paradise,” was He speaking of heaven? Where then would be the judgment of which the Scriptures speak? “For we must all appear before the judgment seat of Christ” (2 Corinthians 5:10); “for we shall all stand before the judgment seat of Christ” (Romans 14:10). This judgment comes at the end of time, after the bodily resurrection. In another place, the apostle Paul warns about those “Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some” (2 Timothy 2:18).

The sequence in the Scriptures is the bodily resurrection, then the final judgment and then the final separation to eternal torment or eternal joy. “When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats . . . And these shall go away into everlasting punishment: but the righteous into life eternal” (Matthew 25:31-46).

It would appear then that when Jesus spoke of paradise He meant the abode of the spirits of the dead before the resurrection. Paradise and “Abraham’s bosom” were both terms used by the Jews to describe the abode of the departed spirits of the righteous. Revelation 6:9 uses the term “under the altar” to describe this place. The parable of the rich man and Lazarus (Luke 16:20-25) demonstrates that even here there is a division between the saved and the lost. Yet here it appears that communication is possible between the two parts of the abode of the dead, even though the conditions are quite different. I believe we can infer from the Scripture that in heaven the separation will be of such a magnitude that those in one place will not be aware of those in the other.

Those that have died are thus in an intermediate state and place, awaiting the resurrection and final judgment. Some are in a place of beauty and joy, some in a very unpleasant place, yet not the torments of eternal fire. It would appear from this that those in Matthew 7:22 who came before the judgment throne complaining: “Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?” would be those who found themselves shut out of paradise and felt that a horrible injustice had been done. Jesus’ answer is horrible to contemplate: “I never knew you: depart from me, ye that work iniquity” (verse 23).

If we are to enter paradise, and eventually heaven, our works must be the outworking of the Holy Spirit in our lives, not works that are done in an attempt to earn the favour of God or our fellow men.

%d bloggers like this: