Flatlander Faith

Apologetics from an Anabaptist perspective

Tag Archives: Messiah

The return of the light

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The Israelites had light when the Egyptians were in darkness. The light went with them to show the way when the waters stood aside to let them cross the Red Sea. The light stayed with them for forty years through the wilderness, then led them through the Jordan into the promised land, while the waters once again stood aside to let then pass.

The light stood over their place of worship for generations until the Israelites forgot what a wondrous thing it was. Then Nebuchadnezzar came with his army, destroyed the temple, and the light disappeared.

In Babylon, once more in captivity, they remembered the promise given to Isaiah that the light would one day return:

Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. (Isaiah 60:1-3)

They returned to Jerusalem, rebuilt the temple, the light did not return. They waited another 400 years.

The Magi in Babylon and Persia counted the weeks foretold by Daniel. They remembered the words spoken long before by an errant prophet and they too watched for the light:

I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth. And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly. Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city. (Numbers 24:17-19)

Finally the fulness of the times was complete. The glory of God appeared once more, not to the important people in Jerusalem but to shepherds on a hill outside of Bethlehem. That night, all the promises made to all the prophets began to be fulfilled:

Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. (Luke 2:10-14)

It must have been that same night that the light appeared to the Magi, far away in the East. When they arrived in Jerusalem months later, no one knew of the baby they were looking for, but someone suggested they go to Bethlehem. As they left Jerusalem, the light appeared once more and led them directly to the house where they found the child.

Many years later that baby, now grown into manhood, told his closest friends:

I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. (John 8:12)

Jesus no longer walks this earth. On the day of Pentecost he gave the light to His followers. He wants us to share the light, not to huddle around it in some remote corner.

Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. (Matthew 5:14-16)

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As we celebrate the birth of the Messiah, the Saviour, our Lord Jesus Christ, may we hold out the light of God’s truth and God’s love so others may see.

 

Where was the manger?

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Image by Hucklebarry from Pixabay

There are many supposed and real hints in the Bible of just how things will play out when our Lord returns. For centuries eminent scholars have scrutinized these hints and endeavoured to put together a coherent time line of that event. They have written many stories based on those searches; they all sound wonderful, but they don’t agree.

Maybe we shouldn’t worry. God has it all in hand; someday we’ll see and it will surprise us. There were just as many conflicting prophecies about the coming of the Messiah: he would be of the lineage of David, born in Bethlehem; Rachel would weep for her children, because they were not; he would come from Egypt; he would be a Nazarite, etc. It seemed impossible that it could all be true. Then, events occurred in a very short time period that checked every one of those boxes.

Here is the account from the first seven verses of the second chapter of Luke’s gospel. Let’s ignore the legends, myths, folklore and tomfoolery that have become attached to this account and try to understand what happened.

And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.  (And this taxing was first made when Cyrenius was governor of Syria.)   And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) to be taxed with Mary his espoused wife, being great with child. And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

The Bible Background Commentary states; “pottery samples suggest a recent migration of people from the Bethlehem area to Nazareth around this time.” In retrospect this looks like poor planning on Joseph’s part, because he was now in the wrong place for the baby to be born. But perhaps he would never have met Mary if he had remained in Bethlehem. No matter, a decree from the Roman Emperor got them back where they needed to be, and just in time, too.

Now, if Joseph had to return to Bethlehem to be taxed, that must mean that he owned something there that was taxable, perhaps just a small plot of land. How did he get his very pregnant wife from Nazareth to Bethlehem, a distance of 150km? Folklore says she rode a donkey. That is possible, but the Bible says nothing on the subject so its best not to be too categoric.

No doubt they came to the home of relatives in Bethlehem who welcomed them into their home. To refuse hospitality to someone would have been a disgrace in their culture.

But what about that famous “no room in the inn?” The word translated “inn ”is kataluma, which means guest chamber and is so translated in the two other places we find it in the New Testament (Mark 14:14 and Luke 22:11). Homes in a rural community like Bethlehem were mostly single room affairs, with the family animals occupying the ground level and the family living on the upper level. Sometimes there was a guest room built on the roof. The animals would have been few, and the space kept scrupulously clean, because it was part of the home.

The “no room” part probably means that because of the number of people in the home there was no private place for a mother to bring a baby into the world. What woman would want to have that happen in the middle of a crowded room? So their host made a spot for them in the space below, clean, discreet and away from curious eyes. Surely they called the midwife, and she probably assigned Joseph some tasks to ease his nervousness and keep him at least partly out of the way.

So the baby was born in Bethlehem, according to prophecy. Some time later a group of Magi appeared in Jerusalem looking for the newborn King of the Jews. King Herod took drastic action to eliminate this rival, having all boys under the age of two murdered. And Rachel (all the mothers of Bethlehem) wept. An angel warned Joseph to take his wife and child and flee to Egypt. This was a trip of around 590km and may well have involved a donkey, though once again the Bible is silent. When Herod died, an angel informed Joseph it was safe to return (the Messiah called out of Egypt) and the family settled once again in Nazareth. Nazarite and Nazarene don’t sound as different in Greek as they do in our language and the Bible says this fulfilled the prophecy that Messiah would be called a Nazarite.

It’s a simple story. The wonder is how God used Emperors and Kings to work out His plan. They had no idea the events caused by their decrees fulfilled every detail of prophecies made hundreds of years earlier.

Why Mary?

The story is hardly credible to our modern minds. A fifteen-year-old girl informs her parents—I am assuming her parents were still living, though there is no mention of them—that an angel has visited her and now she is pregnant with the long-awaited Messiah.

We don’t expect the birth of Messiah, and few people know the Scriptures as Jewish people did then. Still, I suspect her family raised their eyebrows when Mary told them of the angel visit and her miraculous conception.

So she went to visit her cousin Elizabeth, no doubt accompanied by a family member for security; it was a long walk from Nazareth to Hebron. Mary was of the tribe of Judah and Elizabeth of the tribe of Levi; the relationship must have been through their mothers.

hen she arrived at the home of Elizabeth, she found things just as Gabriel had told her.
Elizabeth greeted her by saying (and the Bible says she greeted her in a loud voice) “Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me?” An astounding greeting from an elderly lady to her very young cousin.

Elizabeth’s welcome surely eased any doubts Mary may have had about the reality of the divine event happening to her. Her response, “My soul doth magnify the Lord . . . ,” reveals a deep grasp of the Scriptures and shows that she knew how this event fit into the past, present and future of Israel and the world.

Again, from the perspective of our day we can hardly grasp that a fifteen-year-old girl could have such a depth of understanding. But Mary did, and she probably was not all that unique in her day.

But God not chose her on account of her knowledge. Why was Gabriel sent to Mary, out of the many young ladies of the Davidic line who must have been living? Mary’s simple response to the message of Gabriel reveals the answer: “Behold the handmaid of the Lord; be it unto me according to thy word.”

The words of Elizabeth underline the power of the simple faith and trust of Mary: “Blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.”

Luke tells us more about Mary than any other New Testament writer. He must have known her and listened to her tell her story, from start to finish. She trusted, always watching to see what God would do next. She experienced a sorrow greater than any mother has ever known, yet still she trusted. She was there with the little group of believers at the beginning of the book of Acts. No doubt she experienced the outpouring of the Holy Spirit on the day of Pentecost and witnessed the glorious beginning of the church.

There is nothing that Mary can do for us today. But we can acknowledge her blessedness and follow her example of faith, trust and obedience.

Blood lines

I received my DNA test results yesterday, then signed up for a 14 day free trial  with ancestry.ca. I spent the rest of the day filling in the gaps in my family tree with the information they already have on file from kinfolk near and far.

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It’s a fascinating exercise. I am a mix of English, French, Dutch and German, which the DNA test corroborates, but doesn’t quite know how to differentiate. They peg my background as 61% England, Wales and Northwestern Europe, 36% Germanic Europe, 2% French and 1% Baltic states. The map shows considerable overlap of the first three groups. In fact, the circle that they identify as the source of French ancestry does not include northern and western France at all, but the next two groups do. My great-great-grandfather came from Lorraine in the north of France.

My Dad thought he was part Scottish, but I have found that the Kelloggs came from the county of Kent, just below the Scottish border. The name was given to a pig butcher: “kill hog” morphed into Kellogg. Really romantic that, eh?

My great-great-grandfather was a swordsman in Napoleon’s army. Does that sound romantic? He didn’t seem to think so. Almost 200 years ago he and his children left France and settled in upstate New York, not far from some people named Goodnough. In the course of time there was a wedding which is how he got into my family tree.

This is all quite interesting, but not very significant. Mostly it’s interesting to me and my daughter.  I don’t plan to put other people to sleep by expounding on my ancestry at the Sunday dinner table.

There are extensive genealogical records in the Bible. Some people find them boring, but they are there for a reason. First of all, they show that the Bible is talking about real people, who lived, married, begat children and eventually died. Secondly, and most importantly, they show God’s faithfulness in fulfilling the promises He made.

The New Testament has only two genealogical records, both leading to the birth of Jesus Christ, the long-promised son of David, the Messiah.

The record in Matthew begins with Abraham, the father of all faithful, to whom the promise was made that in his seed all nations would be blessed. Matthew’s gospel was written for Jewish believers to record the fulfillment of the Old Testament prophecies. He includes four women in his genealogy of Jesus, three were Gentiles and are named. The fourth was Bathsheba, an Israelite, who is not named but her first husband, a Gentile, is named. It would seem that Matthew wanted to make it clear that Jesus belonged to all people, not just one small ethnic group.

Matthew’s genealogy traces the lineage of Joseph, who was the earthly father of the heavenly child. It shows his descent from David to whom the promise of the Messiah was first made. It is generally accepted that Luke’s genealogy shows the lineage of Mary, to establish that she was also an heir of David. The two lines diverge after David, to Solomon in Joseph’s line and Nathan in Mary’s line. Both were sons of David and Bathsheba, but Solomon was king.

They come together again with Zerubabbel, who was of the kingly line and governor of Judah after the return from Babylon. Then they diverge again.

These are the last genealogies that are of any real importance. They establish that Jesus was the promised seed of Abraham and the son of David who would rule forever over spiritual Israel.

After the time of Jesus there is still a blood line that identifies those who are heirs of Abraham, having the promise of the eternal mansions. That is the blood of Jesus, not something we can inherit from our earthly fathers and mothers, but only from Jesus Himself, through the new birth.

Introduction to the Old Testament, continued

The following twelve are often referred to as the Minor Prophets. Though their messages are shorter, there is nothing insignificant about them.

Hoseah was a prophet in Israel, contemporary with Isaiah. His 40 year ministry was a last call to Israel to return to the Lord before judgment fell upon them, much as Jeremiah’s ministry to Judah 140 years later. Hoseah’s wife became a prostitute and he redeemed her from those who had enslaved her. He uses this a parallel to Israel’s spiritual prostitution and how God wanted to redeem them. He refers to Israel as Ephraim 37 times: “I have seen an horrible thing in the house of Israel: there is the whoredom of Ephraim, Israel is defiled” (chapter 6:10).

Joel – the time of his prophecy would most likely be in the early years of King Joash. Wiked Queen Athalia had been slain and Joash was guided by the faithful priest Jehoiada. Joel’s prophecy is first a call to repentance and restoration, followed by a prophecy of the coming Day of the Lord.

Amos did not claim to be a prophet, rather a farmer from Judah whom God sent to Israel with a one-time message. He dates his message as being durin the reign of Uzziah in Judah and Jeroboam II in Israel, and two years before the earthquake. Did he perhaps predict the earthquake? Chapter 9 verse 5 could give that impression. His message to Israel was of the impending judgment of God.

Obadiah was a contemporary of Elijah and Elisha in Israel, during the time of Jehoram, one of the wicked kings of Judah. Elijah wrote a warning letter to Jehoram around this time. Obadiah appears to have written after Jerusalem had been pillaged by Edom, and announces the final destruction of Edom.

Jonah was from Israel, which was oppressed by Assyria, thus he had no desire to see Assyria spared. The book was probably written by Jonah himself, though he does not depict himself in a favourable light. God’s mercy to Nineveh is a message that He has compassion on all mankind.

Micah – a contemporary of Isaiah. Micah warns of the coming wrath of God on those who were outwardly religious, but do not live justly. He names Bethlehem as the place where the Messiah will be born.

Nahum may have been born in Israel and fled to Jerusalem when Assyria overthrew the northern kingdom and led the people into captivity. This would place his prophecy in the latter part of the reign of Hezekiah when Judah was threatened by Assyria. He foretold the end of the Assyrian empire and the destruction of Nineveh. The repentance that was occasioned by Jonah’s prophecy evidently did not carry on to succeeding generations.

Habakkuk was a contemporary of Jeremiah. God was about to use Babylon to judge Judah and Jerusalem for their idolatry. “The just shall live by his faith” chapter 2 verse 4.

Zephaniah was the great-great grandson of Hezekiah and prophesied during the reign of King Josiah who would have been a distant cousin, He calls the nation to abandon idolatry and return to the Lord. He warns of coming judgment, but promises “ I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD” chapter 3 verse 12.

Haggai – Prophesied after the return from the Babyloniam captivity and urged the rebuilding of the temple. Tradition says he was born in Babylon and studied under Ezekiel.

Zehariah – a priest who was a contemporary of Haggai, with a similar message, urging the rebuilding of the temple a restoration of holiness. Many messianic prophecies in the latter part:“for, behold, I will bring forth my servant the BRANCH” (ch 3, v 8); “behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass” (ch. 9, v. 9); “and they shall look upon me whom they have pierced” (ch. 12, v. 10); etc.

Malachi – the final prophet before 400 years of silence. One last call to faithfulness and a prophecy of the coming Messiah, who would be preceded by “Elijah.”

Introduction to the books of the Old Testament

The Torah, all five books written by Moses
Genesis – Describes the Creation, its beauty and goodness, and then its corruption when our first parents fell for the deception of the serpent. The first promise of a Saviour is in the third chapter where it is said that the seed of the woman will bruise the head of the serpent. The call of Abraham, his (almost) sacrifice of his son, a type of what God would do. Jacob’s prophecy that “Shiloh” would come through the line of Judah.

Exodus – The descendents of Jacob are slaves in Egypt and God calls an eighty-year-old man who had never properly learned the Hebrew language to be God’s messenger to lead them out of captivity.

Leviticus – A very detailed description of what loving God and loving our neighbour should look like.

Numbers – A record of God’s longsuffering with His people during the 40 years in the wilderness when they tested Him is so many ways.

Deuteronomy – Almost all the adult males who came out of Egypt have died in the wilderness and there is a new generation. Moses recapitulates God’s dealings with His people and His plan for them in preparation for entering the Promised Land.

The Former Prophets
Joshua – Probably mostly written by Joshua himself. Moses, representative of the law, could not enter the Promised Land. Joshua is the same name as Jesus, and means salvation of the Lord. He led the people across Jordan and then led them in the conquest of the land, with many miraculous interventions by God, and then divided the land among the tribes. “There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass” (Joshua 21.45).

Judges – Written by Samuel. Before the New Testament era the Holy Spirit was given to only a few people. This book is a record of the ups and downs of the spiritual and material prosperity of God’s people, largely dependent on what kind of leadership they had

1 Samuel – Written by Samuel. God raised up a spiritual leader who was not of the Levitical priesthood. During his ministry the Ark of the Covenant was not in the Tabernacle of Moses. Samuel ignored the tabernacle, established places of sacrifices throughout the land and appears to have made them a one year circuit. His ministry brought spiritual unity and stability to Israel.

2 Samuel – Most likely written by Nathan and Gad, David’s seers. The story of King David, a man after God’s own heart. He was as much a spiritual leader as a political leader, with the heart of a shepherd.

1 Kings – The work of Jeremiah, possibly written by his secretary, Baruch. The glory of Solomon’s kingdom, which was the earthly fulfilment of God’s promises to Israel. The division of the kingdom after his death and the apostasy of the northern kingdom. The ministry of Elijah to the apostate northern kingdom to point them back to God.

2 Kings – Also written by Jeremiah, probably aided by Baruch. The continuing history of the divided kingdoms. Many godly kings in Judah, the southern kingdom, and others who fell into idolatry so that the land became polluted with idols. Continuing apostasy in Israel, the northern kingdom, with some partial revivals. The ministry of Elisha in Israel; the people finally taken into captivity. The last six verses of 2 Kings are identical to the last six verses of Jeremiah.

The Latter Prophets
Isaiah – written by Isaiah. His ministry lasted for 60 years, covering the reigns of Uzziah, Jotham, Asa, Hezekiah and into the reign of Manasseh. Filled with prophecies of judgement for the unfaithful and wicked and the promise of the Messiah, the suffering servant.

Jeremiah – written by Jeremiah. His ministry began during the revival during the reign of King Josiah and continued through the time of spiritual collapse until the captivity. He was then carried away to Egypt by rebellious Jews and continued to prophesy there for a few more years. The theme of his book is a last minute warning of God’s impeding judgement.

Ezekiel – Written in Babylon by Ezekiel. The people of God now had no king, no country, no temple to continue their system of worship. Ezekiel was a priest and others came to him looking for spiritual direction. Synagogue is a Greek word meaning congregation or assembly; there is no instruction ever given for the organization of such a worship system, but this is probably how it began. Ezekiel pays little attention to the political situation, but speaks of hope for a spiritual restoration, when the Lord Himself will be the shepherd of His people (chapter 34).

-to be continued

Two kingdoms, two churches

Reuben was the firstborn of Jacob and should have been in every way the leader of the tribes of Israel. He was a man who meant well, but seemed more apt to follow his carnal lusts than his good intentions. His father described him as “unstable as water.” The double portion of his father’s inheritance which by right was Reuben’s, went instead to Joseph, his second youngest brother. The headship of the tribes went to Judah and the spiritual leadership to Levi. Reuben was a loser on all counts.

Before he died Jacob prophesied that Judah should be the ruler of the tribes of Israel, “until Shiloh comes” which we understand to mean the Messiah. He also foretold that Simeon and Levi would not inherit with their brethren. Many years later, when Joshua divided the land, he allotted to Simeon lands that were within the boundaries of the inheritance of Judah. The Levites by this time had become the priests and they were given cities scattered through all the tribes. They were able to have gardens and goats for milk, but the bilk of their livelihood would come from the tithes given to the tabernacle, and later the temple.

Later yet, David, of the tribe of Judah, became king and God promised an everlasting throne for his sons. The kingdom of God of the Old Testament was both a political kingdom and a spiritual kingdom. This kingdom reached its highest point during the reign of Solomon. He reigned over all the land that had been promised to Israel and his reign was peaceful and glorious. He built the temple, the place which was God’s earthly habitation, to which all the peoples of the earth could come to worship and be blessed.

This glorious kingdom of the son of David was just a foretaste of what God had planned for His people. Such an earthly kingdom could not last among people who were for the most part only natural descendents of Abraham and not spiritual descendents. God foretold that the kingdom would be split in two after the death of Solomon.

The division of the kingdom was God’s plan. His perfect will would have been for all the tribes of Israel to continue to worship at Jerusalem, even though they were divided in their earthly citizenship. But Jeroboam, the first king of the breakaway kingdom feared that such an arrangement would undermine his political authority. He built a new temple at Bethel and another one in the north on his kingdom and appointed a new priesthood. It was for this division of the church of God that Jeroboam is forever after referred to as “Jeroboam the son of Neat who made Israel to sin.”

Thereupon all the Levites living among the northern tribes moved south to the kingdom of Judah. People often speak of the “ten lost tribes.” That does not add up. The southern kingdom now included Judah, Simeon, Benjamin and Levi, leaving nine tribes in the north (counting Joseph as two tribes: Ephraim and Manasseh).

Immediately, God began sending missionaries to the northern kingdom. The entire ministry of both Elijah and Elisha was to the people of the apostate northern kingdom of Israel. The ministry of Hosea and Amos was also exclusively to the people of Israel. We read of the schools of the prophets, some are explicitly linked to Elisha, probably they all were under his leadership. Thus men were continually being trained and sent out to preach the Word of God to the people in this apostate setting.

What were the results of this great mission effort? Even after Jezebel had made the worship in the temple at Bethel openly idolatrous, God told Elijah that there were still 7,000 people, “even in Israel” who had not bowed down to Baal. Seven is a complete number, a symbolic number, it could well mean many thousands.

It is recorded in 2 Chronicles 11 that after Jeroboam set up new temples in Israel people from all the tribes came to Jerusalem to sacrifice unto God and they strengthened the kingdom of Rehoboam. Chapter 15 tells that during the reign of Asa there were some from Ephraim and Manasseh who came to Jerusalem to worship and renew their covenant with God. Much later, both Hezekiah and Josiah sent invitations to the tribes of Israel to come to Jerusalem to celebrate the Passover.

It would seem that by the time of the Babylonian captivity the kingdom of Judah included a godly remnant from all the tribes. We tend to assume that all those from the northern tribes had vanished by the time of Jesus. We read much about the Levites, Joseph and Mary were of the tribe of Judah, Paul of the tribe of Benjamin, but where were the others? Just when we think we have it all figured out, we discover that the Bible has dropped a little hint that our assumptions may not be true. Luke 2:36 tells us that Anna the prophetess was of the tribe of Asher. If there was one person who could be identified as coming from one of the formerly apostate tribes might there not have been many more?

The New Testament speaks of the lost sheep of the house of Israel. Who were they? It is evident that God’s heart yearned after those who were of the natural seed of Abraham, but were separated from the true worship of God. Before the captivity that meant all those from the northern kingdom where the only form of worship available was in the apostate temples. Yet even in such a situation there were many whose heart was still attached to God and not turned away to idolatry. By Jesus’ time it would seem that all those in Judea and Galilee were considered lost sheep, since the worship in the temple at Jerusalem had descended into mere form and pharisaism.

Who are the lost sheep today? Wouldn’t they be those who are the true spiritual children of Abraham, born-again children of God, alone in their faith or worshipping in a setting where some are true Christians, others are not, and most are unable to tell the difference? There are some who do see. Years ago a minster told me he thought there were seven or eight real Christians in his congregation. Someone told me recently of a minister who thought that perhaps 20% of his congregation were born-again. There are many kinds of mission fields, is this one that we are missing?

Christ in you, the hope of glory

Jesus spoke the following words while teaching in the synagogue in Capernaum. The words were shocking, no doubt deliberately so.

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. (John 6:53-58)

Many who had been following Jesus turned away. These mysterious words didn’t sound at all like the Messiah they had been taught to expect. When Jesus asked the twelve if they would also turn away, Peter responded “Lord, to whom shall we go? thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God.”

The apostle Paul explained the mystery like this in Colossians 1:26-27: “Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: to whom God would make known what [is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.”

The key to understanding Messiah’s kingdom is that the citizens of this kingdom are people who have Jesus Christ inside of them, ruling their lives from the heart. Every time a person is born again, the Lord Jesus Christ is incarnate within them.

This was Jesus’ promise to His disciples in John 14:16-18: “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you.” He repeats the promise in His prayer in the 17th chapter of John: “I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.”

Paul explains the promise a little further in Romans chapter eight: “ But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” (Verses 9-11).

The promise is that the believer will have both the Holy Spirit and Jesus Christ dwelling in him or her. “He (the Holy Spirit) shall be in you / I (Jesus) will come to you.” “If so be that the Spirit of God dwell in you / And if Christ be in you.”

I believe this is what the apostle John is speaking of in the following verses: “Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world” (1 John 4:2-3). I don’t think he is saying that it is enough to believe that Jesus once walked this earth in human flesh. We must know that He is here right now, in my flesh and your flesh, if we are Christians.

“Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all” (Colossians 3:11). Christ is in every Christian, no matter our ethnic background, social or economic status. This is the identifying mark of the true Christian, recognizable only by other Christians.

Barbarians at the gate

What remains to be seen is whether Donald Trump and his friends are the barbarians or the best defense against a barbarian takeover. I would suggest we take a long walk and wait a while to see. Let’s say about 100 years.

By that time historians should have a clearer view of what has happened. For sure, we shouldn’t count on it that the people who told us a Trump victory was unthinkable and impossible will now be able to explain what his victory will mean.

For a little perspective, let’s consider the situation of Israel several thousand years ago. First Alexander the Great conquered all the countries around the Mediterranean and into the Middle East. His empire then split into three empires competing for supremacy and Israel was trampled underfoot by armies coming from all directions. Eventually, the Romans brought the whole Mediterranean area under their control and set up an Edomite puppet as king of Judea.

The result was that the Greek language became the lingua franca of the whole area, the Roman road system and the rule of Roman law enhanced trade and travel over the whole area, and the sceptre had decisively departed from Judah.

This was the fulness of the times, the stage was set for the coming of the Messiah and for His gospel to spread with amazing speed throughout that whole area. Do you think any of the pious Jews who were awaiting the coming of the Messiah saw any of those barbarian invasions as part of the necessary preparation for His advent?

Let’s not be too quick to believe we understand what God thinks of the current political landscape.

Jesus is not my enforcer

“My Dad could beat up on your Dad any day!”

“Oh yeah? My Dad would just clobber your old man!”

Are conversations like that still heard on schoolyards? They were common when I was a boy, little boys trying to establish superiority over others, based on their fathers’ credentials.  I never joined in those taunts, because I just couldn’t imagine my Dad getting into a fight — an argument yes, but not a fight.

The Jews of Jesus’ day were a lot like those little boys — they dreamed of a Messiah who would come and utterly defeat the Romans who lorded it over them and then they would be able to lord it over all mankind, using Messiah’s credentials.

Christianity has been used to the same ends, the Pope reigning over kings and emperors because he supposedly exercised all the authority of Jesus upon the earth.  Other brands of Christianity emerged in later years, each one exercising exclusive authority over its “Christian” nation, always in the name of Jesus.

The fragmentation of Christendom made the idea of a denominational domination less believable; but the post-millennial teaching still promised that Christians would rule the world. The gospel would slowly permeate the whole world until Christians were in control everywhere, and then the millennium would begin.

Dispensational pre-millennialism first saw the light of day in 1840 and by the beginning of the twentieth century it was fully primed to take over when post-millennial hopes began to fade. Proponents of this teaching believe that Christians will suddenly be removed from the earth, following which a seven year “great tribulation” will break the power of Antichrist and all the forces opposed to God. Then will begin the millennium, with Jesus as earthly lord, and, of course, Christians will reign with Him.

Didn’t the Jews turn against Jesus because they wanted a Messiah who would make them superior to all other people?  Aren’t Christians who dream of Jesus as a cosmic conqueror making the same mistake?

The kingdom of Jesus is a spiritual kingdom, and He wants us to have victory over our spiritual enemies, the thoughts and intents of our hearts. ” Those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies” (Matthew  15:18-19). When some of Jesus’ followers asked Him if they should call for fire to fall from heaven on an unfriendly village, He responded: “Ye know not what manner of spirit ye are of” (Luke 9:55).

The apostle Paul also taught of the spiritual kingdom: “For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2 Corinthians 10:3-5). “And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful” (Colossians 3:15).

If the Lord Jesus Christ is truly reigning in my heart, then I should feel no impulse to want to lord it over anyone else.

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