And Adam was not deceived, but the woman being deceived was in the transgression. Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety (1 Timothy 2:14-15).
These are Christmas verses. Here is why. In verse 14 and the first part of verse 15, the Apostle Paul speaks of the woman being in the transgression and the woman being saved in childbearing. I believe this speaks of two women, taken as the embodiment of all womankind. The first was Eve, by whose disobedience sin came into the world. The second was Mary, by whose obedience the remedy for sin came into the world.
Mary’s obedience has taken away the reproach that had fallen upon women by Eve’s disobedience. Through the birth of Jesus, the seed of the woman, the head of the serpent has been crushed (Genesis 3:15). 1 Timothy 2:15 switches from she to they after the comma. She refers to Mary as representative of all womankind, they refers to women as individuals and describes the evidence of salvation for each one.
Other attempts to explain these verses are not very satisfactory. The difficulty arises from extracting a verse or two from the Scripture and attempting to explain them without reference to the rest of Holy Writ. To suppose that the salvation of women depends on bearing children creates more questions than it answers. What about those who have never borne children? The idea that women’s lives will be spared during childbirth is just as problematic. What about faithful Christian women who did die in childbirth?
The explanation I have given follows that given by Daniel Whedon and Adam Clarke in their commentaries. Jamieson, Fausset & Brown and Matthew Henry only hint at it. (Matthew Henry had finished his commentary to the end of the Acts of the Apostles when he died suddenly of a stroke. The commentaries on the remaining books of the New Testament were done by thirteen other writers.)