Antiquarian Anabaptist

Apologetics from an Anabaptist perspective

Tag Archives: Jesus

Is there any hope?

So many people want to save humanity. What do we need to be saved from? Who really knows? Is it the one who talks the loudest? Why does that person tell us it is a crime to allow those who disagrees with him to talk about their ideas? Is there any hope?

The Bible tells us that if we bite and devour each other, we will all be devoured. We cannot save humanity by fighting with each other. That is the devil’s game.

It is the devil who is behind every attempt to make us distrust and hate each other. If we want to make the world a better place, we must start by refusing to listen to the devil.

Jesus offers a better way. He came to help the sick, the suffering, the sorrowing and the brokenhearted and to offer hope to everyone. He says that we should love everyone and count no one as an enemy. Our true enemies are the devil and his dark angels.

Study the teachings of Jesus in the Bible. He wants us to forsake the ways of hatred and of doing things that hurt others. If we ask Him, He will give us a transformed heart and a new way of looking at life and at the people around us.

We can’t change the whole world, even governments have much less power to do that than we think. But we can do little things to help and encourage others. We can pray to God and ask Him to help others in need and to help our governments do what is best for all mankind. Those things will do more good than to defeat a government that isn’t doing what we think it should do.

We are able to do much more good than we think. Instead of saying “somebody really should do something,” why not be that somebody whenever we have the opportunity? If Jesus is directing our lives, He will show us little things to be done that will make a difference to someone. We shouldn’t keep a record of the good things we have done or boast of them to others. By doing these things we are laying up treasures in heaven, not working for an earthly reward.

It’s not hard to see that the world would be a better place if everyone would live the way that Jesus taught. Most people don’t. The only way to change that is to start with you and me. That is the only, and the best, hope for the world.

A living faith

I CAN NEITHER TEACH NOR LIVE BY THE FAITH OF OTHERS. I MUST LIVE BY MY OWN FAITH AS THE SPIRIT OF THE LORD HAS TAUGHT ME THROUGH HIS WORD.
-MENNO SIMONS

THE TITLE ITSELF (MENNONITES) HAS NO SAVING POWER, IT’S VALUE LIES ONLY IN THE FACT THAT MENNO’S TEACHING IS ENTIRELY IN ACCORD WITH THE TEACHING OF JESUS AND THE APOSTLES.
-REUBEN KOEHN

*These were among a series of quotations posted yesterday on Operation Noh’s Ark. To see all the quotations click on the link at right under Blogroll. I first translated these two into French and posted them on my French blog – Témoin anabaptiste

A parable about a parable

The kingdom of heaven is like unto a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it. The words of Jesus recorded in Matthew 13:45-46

Renowned investigative reporter Ernest Digger has just returned from a trip to the Middle East where he was able to track down a descendant of the merchant in Jesus’ account. Here is his report:

—Joseph ben Ezra did not want me to tell where he lives, so I will just say his home is in a small mountain village. His house is small and sparsely furnished. He does not appear to be poor or rich, but able to provide for the needs of his family by weaving carpets of traditional style.

—Mr ben Ezra, I understand that you are a descendant of the pearl merchant of whom Jesus spoke?

—Yes, through the grace of God I am one of the descendants of that illustrious man.

—What can you tell us about your ancestor?

—He was a rich man, but he sold everything he had to obtain that precious pearl. Of course he could not sell that pearl, so he turned to making his living as I am doing today. He left instructions for his descendants that they should always live humbly and simply to hour God for the great gift that he had found.

—What happened to the pearl after your ancestor died?

—No one knows. It disappeared.

—He did not bequeath it to his children?

—There were mysterious words in his testament. He said that the pearl could not be given from one person to another, but each one would have to do as he did, sell everything they had to obtain the pearl.

—Have you done that?

—I am not a rich man. All that I own would be too paltry a sum to buy such a pearl.

—Has anyone in your family obtained such a pearl?

—There are stories. I once met a distant cousin who said he had such a pearl. He told me the same ridiculous story about how I could have one too. I would have to sell everything I have, even the clam shell that once contained the pearl.

— You have the original shell?

—Yes I do.

He showed me a large oyster shell, carefully wrapped in a cloth.

—So, you have the shell, but not the pearl?

—Yes, but don’t you see how beautiful it is? See how the mother-of-pearl inside almost glows. It is a beautiful and precious thing. I cannot afford the pearl, but this treasure reminds us continually of that pearl our ancestor found.

—Still, you have only the shell, not the pearl.

—But surely that is enough. Would God require me to sell the shell and everything else I have and deprive my family of their living? That would be unreasonable.

—Thank you for your time Mr. Ben Ezra.

—You are most welcome. May the peace of God be with you.

Strangely enough, I later met several relatives of Mr. Ben Ezra. Each told much the same story and each had an oyster shell that they claimed to be the original.

Jesus as agent provocateur

Doesn’t it appear that Jesus deliberately did things that he knew would provoke the Pharisees to reveal their lack of compassion?

Jesus healed many people of their blindness; in some cases he touched their eyes, in other cases there was no physical contact, he simply declared them healed and they were. Why then did he make such a production out of healing the blind man in the incident recorded in the ninth chapter of the gospel of John? He spat on the ground, made mud and spread it on the man’s eyes and told him to go wash in the Pool of Siloam. What was the point of that?

Well, it was the Sabbath. The work of making mud and spreading it on the eyes of the blind man was a violation of the Sabbath, at least in the eyes of the Pharisees.

Jesus went on his way and left the man to face the outrage of the Pharisees. It was not slow in coming: “This man is not of God, because he keepeth not the sabbath day;” “We know this man is a sinner.” When the formerly blind man did not agree with that judgment, they excommunicated him from the synagogue. (“cast him out” verse 34).

Towards the end of the chapter, Jesus returns to talk with the formerly blind man, who now acknowledges him to be the Son of God. By this time he had seen what the Pharisees were really like, no doubt so had many of the bystanders.

“Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.” (Romans 13:10).

The Pharisees were exceedingly zealous for the law, but could not get their heads around the idea that love had any place in fulfilling the law. They were sure that they had caught Jesus in flagrant violation of the law. In reality, He had snared them into revealing their lack of love.

In the end the Pharisees were so outraged by Jesus’ continual challenges to their authority that they raised a mob to demand that He be crucified. The crucifixion, rather than being the triumph of the Pharisees and the forces of darkness, was where they were defeated. “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; and having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (Colossians 2:14-15).

Love is always subversive of the forces of evil.

Are we like oxen?

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(My father broke land with oxen when he homesteaded in southern Saskatchewan a little more than 100 years ago.)

Exodus 32:9 – And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people.

Stiffnecked was originally used to describe oxen who would not lower their heads to permit the yoke to be fastened in order for them to pull together. The term was applied to the Israelites a number of times during the Exodus. After forty years, when they crossed the Jordan, they were a united people, able to work together.

Matthew 11:29 – Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

If we are a stiffnecked people, we will resist with all our might having the yoke applied. Thus we will never be able to pull together with fellow believers and never experience the truth of Jesus’ promise.

Blessed are the pure in heart

Blessed are the pure in heart: for they shall see God.

Well, I have tried to keep myself pure. I read the Bible every day and hardly ever miss a church service. I have been married to the same woman for almost 47 years; it’s been at least 45 years since the last time I got drunk; I quit living in a cloud of cigar smoke about the same time – do you suppose there might be some connection between those three things?

But – Jesus was talking about the pure in heart. Do good things that I do prove that the thoughts and intents of my heart are pure?  Solomon asked: Who can say, I have made my heart clean, I am pure from my sin? The prophet Jeremiah said: The heart is deceitful above all things, and desperately wicked: who can know it?

So here I am: I want to be pure in heart, but I can’t make it happen. Jeremiah described my predicament many years ago:  O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

The answer is found in the New Testament, but it is also there in the Old. David prayed: Create in me a clean heart, O God; and renew a right spirit within me.

The path to preparing my heart so that I can see God must begin with God. The Apostle Paul described it this way: For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

The Holy Spirit dwelling in us will do what we are otherwise incapable of doing. It is being spiritually minded that makes us pure in heart.

Saved through childbearing

And Adam was not deceived, but the woman being deceived was in the transgression. Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety (1 Timothy 2:14-15).

These are Christmas verses. Here is why. In verse 14 and the first part of verse 15, the Apostle Paul speaks of the woman being in the transgression and the woman being saved in childbearing. I believe this speaks of two women, taken as the embodiment of all womankind. The first was Eve, by whose disobedience sin came into the world. The second was Mary, by whose obedience the remedy for sin came into the world.

Mary’s obedience has taken away the reproach that had fallen upon women by Eve’s disobedience. Through the birth of Jesus, the seed of the woman, the head of the serpent has been crushed (Genesis 3:15). 1 Timothy 2:15 switches from she to they after the comma. She refers to Mary as representative of all womankind, they refers to women as individuals and describes the evidence of salvation for each one.

Other attempts to explain these verses are not very satisfactory. The difficulty arises from extracting a verse or two from the Scripture and attempting to explain them without reference to the rest of Holy Writ. To suppose that the salvation of women depends on bearing children creates more questions than it answers. What about those who have never borne children? The idea that women’s lives will be spared during childbirth is just as problematic. What about faithful Christian women who did die in childbirth?

The explanation I have given follows that given by Daniel Whedon and Adam Clarke in their commentaries. Jamieson, Fausset & Brown and Matthew Henry only hint at it. (Matthew Henry had finished his commentary to the end of the Acts of the Apostles when he died suddenly of a stroke. The commentaries on the remaining books of the New Testament were done by thirteen other writers.)

Follow on to know the Lord

A teenage girl is convinced that she is pregnant and about to become the mother of baby Jesus, even though her mother, her doctor and an ultrasound all assure her that she is not pregnant at all. Why is this news? I suppose the media think this is one more way of poking fun at Christians, even though no real Christian would believe such a thing. Wouldn’t it be much better to pull a veil of respectful silence over the poor young lady and her delusion?

Granted, there are some credulous people who claim to see the face of Jesus in a blotch on the wall and are convinced it is a sign of something or other. Even if Jesus said He was not in the business of giving signs.

A lady of our acquaintance called us and ecstatically announced that she had been about to light a cigarette when she heard an almost audible voice saying “Stop!” She was convinced that our Lord had singled her out for a special touch of His grace. But she went ahead and lit that cigarette and many more after it.

A man had an unmistakable message from God in his younger years, calling him to repent. He never did repent, yet he went to his grave believing that he had a special relationship with God, because God had once spoken to him.

The missing element in all these accounts is the failure to follow on to know God. Visions, dreams and voices could be genuine attempts by God to get our attention. But they do us no good if we do not follow on to know Him.

God does not save us in our sins. He asks us to repent so He can forgive us and set us free from the clutch of our sins. He is not trying to take all the pleasures of life away from us, He wants us to exchange the pleasures that have painful consequences for everlasting joy. He promises to give us a more abundant life. But we have to follow on to truly know Him to experience that abundant life.

Let there be light

This is the time when darkness is winning the battle with light. We now have 13½ hours from sundown to sunrise, in another 2 months it will be 16½. It feels like our bodies and our minds slow down with the increasing darkness. For some people, this actually becomes a state of clinical depression, known as SAD (Seasonal Affective Disorder). I think we all suffer from it to some extent. The remedy is a little lamp that emits light that replicates the spectrum of sunlight. If we sit under this light for about 15 minutes every morning. it stimulates the release of happy chemicals into our brain. Therefore it is called a Happy Light.

When spring comes the night and day scenario is reversed and we need no artificial light. The increasing daylight triggers spring fever, where we begin itching to get outside and get to work on various projects in our yards. These are very real phenomena that really don’t have anything to do with the fact that it is cold outside in winter and warm in summer. It is the daylight that causes grass to grow, trees to leaf out, flowers to bloom and people to do silly things. The warmth helps, of course, but it is not the primary cause.

The creation account in the Bible tells us that light appeared on the first day, but the sun, moon and stars didn’t show up until the fourth day. I believe God was telling us that it is pointless to worship these celestial bodies because He is the ultimate source of light. The New Testament tells us that Jesus is “the true Light, which lighteth every man that cometh into the world.” The amount of exposure we have to this Light makes a world of difference in our outlook on life and our happiness.

C.S. Lewis said: “I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.”

 

Joy to the world

Angelic messages surrounding the birth of Jesus:

To Zacharias, the father of John the Baptist (Luke 1:11-19): And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. And when Zacharias saw him, he was troubled, and fear fell upon him. But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings

To Mary (Luke 1:26-38): And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with God nothing shall be impossible. And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

To Joseph (Matthew 1:18-24): Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

To the shepherds (Luke 2:8-14): And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.  And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men.

To the Magi and to Joseph (Matthew 2:12-15): And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. When he arose, he took the young child and his mother by night, and departed into Egypt: and was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

And again to Joseph (Matthew 2:19-21): But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life. And he arose, and took the young child and his mother, and came into the land of Israel.

Merry Christmas!

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