Flatlander Faith

Apologetics from an Anabaptist perspective

Tag Archives: Jesus

The following reasons are therefore the cause of our separation.

May it be known to everyone that the cause of our separation has been such; for the essential truth of faith, and the interior knowledge of a true God in three persons in a unity of essence, a knowledge that neither flesh nor blood gives; the proper worship due to God alone, the love which belongs to him above all things, the sanctification, the honor which is due to him above all things and all that is called the living hope that is through Christ in God; regeneration and inner renewal by faith, hope and charity; the merit of Christ in all sufficiency of grace and justice; the communion of all the elect; the remission of sins, the sanctity of life, and the faithful fulfillment of all commandments by faith in Jesus Christ; true repentance, perseverance to the end and eternal life.

The truths which concern the ministry are these: the external assemblies of the ministers with the people who are subject to them, in suitable place and time, to instruct them in the truth through the ministry; in the truth mentioned above, bringing it there, strengthening it, and maintaining it there by faithful and frequent assemblies; the good ministers being, as to faith and conduct, an example of obedience, and following with vigilance the practice and example of the Lord to the flock.

The things that ministers are bound to do to serve the people are these: to preach to them the word of the gospel and the word of reconciliation, or the law of grace, according to the purpose and intention of Christ. For they are to announce the word of the Gospel, and the sacrament is joined to the word, confirms its intention and significance, and strengthens the hope in Christ in the faithful. Communion administered by the minister contains everything of the essential truth. And if there are some other things that concern the ministry, they can all be included in what has been said.

Now, of these particular truths, some are essentially necessary to the salvation of the humans, the others are conditionally necessary. They are contained in twelve articles, with the addition of several words of the apostles.

Six Iniquities of Antichrist
1. The errors and impediments presupposed by the Lord, concerning the Antichrist, are the following: varied and innumerable idolatrous service, granted against the commandment of God and of Christ, not made to the Creator, but to the creature seen or unseen, corporeal or spiritual, intelligent and sensible, produced naturally, or by any art, or under any name whatsoever, as of Christ and saints, and, relics, and persons in authority, to which creatures is rendered a service accompanied by faith, hope, actions, prayers, pilgrimages, alms, offerings, sacrifices, very expensive. They serve such creatures, they worship them, honor them in many ways, by singing, by panegyrics, by solemnities, by celebrations of masses, by vespers, by compliments to these creatures, by hours, by vigils, by feasts, to acquire grace, acquisition which is essentially in God alone, and meritoriously in Jesus Christ, and which is obtained only by faith by the help of the Holy Ghost.

For there is no other source of idolatry but a false opinion concerning grace, touching the truth, touching authority, invocation, intercession, which the Antichrist removes from God to assign to the ministries and works of his hands, the saints and purgatory. And this iniquity of the Antichrist is directly contrary to the first commandment of the law.

Similarly, the unrestrained love of Antichrist for the world is the source from which all the evils and sins of leaders, directors, and officers proceed in the Church; sins which remain without correction, and which are contrary to the truths of faith and to the knowledge of God the Father, according to the testimony of John, who says: He who sinneth neither knows God nor has seen him. For if anyone loves the world, the love of the Father is not in him.

2. The second iniquity of the Antichrist is that he places the hope of forgiveness, grace, justice, truth, and eternal life, not in Christ, nor in God by Christ, but in men living and dead, in authority, in ecclesiastical ceremonies, in blessings, in sacrifices, in prayers and in other similar things mentioned above, and not in a true faith which produces repentance, with charity, the removal of evil and the advancement of good.

So the Antichrist teaches not to hope firmly for regeneration, strengthening, spiritual renewal or communion, the forgiveness of sins, sanctification in eternal life: but by the sacraments and by his perverse simony, means by which the people are deceived, and having all things for sale, he has imagined old and new ordinances to obtain money, allowing that if someone said or did this or whatever, he wants him to acquire grace and life. And this double iniquity is, properly called, in the Scriptures, adultery and fornication. Therefore, such ministers, who lead the rude people into such errors, are called whores of the Apocalypse. This iniquity is contrary to the second article, and also contrary to the second and third commandments of the law.

3. The third iniquity of the Antichrist is that, besides what has been said, he has invented false religious orders, rules, monasteries, churches, as means of acquiring hope. Similarly, they affirm, against all truth, that it is a duty for everyone to hear masses often and devoutly, to receive the sacraments, to confess (but rarely with contrition), to fast or to empty his purse, to be a member of the Roman Church, to indulge in or deliver to rule or hood. And this iniquity of the Antichrist is directly contrary to the eighth article of the symbol: I believe in the Holy Ghost.

4. The fourth iniquity of the Antichrist is that, being himself the fourth beast formerly described by Daniel, and the whore of the Apocalypse, he attributes to himself names, authority, power, the dignities, the ministries, the offices, the writings, to the point of equalizing and comparing themselves to the true and holy mother Church, in which there is ministerially, and not otherwise, salvation and truth, as to the life, doctrine and the sacraments. For if it were not that she covers herself and her ministers with error and manifest sinners, she would be abandoned by all if she were known.

But because the emperors and kings, and the princes, judged that she was like the true Holy Mother Church, they loved her herself and endowed her against the commandment of God. This iniquity of the ministers, of the subjects, of those ordained in error and in sin, is directly against the ninth article: I believe the holy Church. These things belong to the first part of the article.

In the second place, in fact, by participating in only the external forms, according to the humanly ordered and invented usages, they believe and hope to have their part in the truth of the offices of pastors and the cure of souls, as if those who would be shorn like lambs, who would be anointed in the manner of a wall, and who would receive the blessing by touching the book and the chalice, could claim to be rightly ordained priests.

It is the same with the subjugated people, if, because he has his share in the words, the signs, the external exercises, and in their various ceremonies, often repeated, he persuaded himself that he had part in the truth which is covered with them. And this is contrary to the other part of the eighth article: I believe the communion of saints.

One thing is to be done, it is necessary to move away from the very evil communion of the monks who, to bring carnal men to themselves, make them hope, by means of things of nothing and avarice, that they will make them share in their poverty and chastity, whoever they may be, or whether they are lustful or avaricious, provided they give gifts to them..

5. The fifth iniquity of the Antichrist is that he promises, by deception, forgiveness and remission of sins to sinners not truly contrite and who have not firmly renounced evil deeds. And he first makes this promise of the remission of sins by means of auricular confession and the absolution given by men, by means of pilgrimages dictated by greed.

This iniquity is contrary to the eleventh article of the Creed: I believe the remission of sins. For this forgiveness depends on the authority of God and the ministry of Jesus Christ, by partaking in faith, hope, repentance, charity, and obedience which, according to the Word of God, is in man.

6. There is yet a sixth iniquity, that they prolong the hope of forgiveness until the end of life, by means of the hidden iniquities already mentioned for the manifest sinners, and especially by means of the extreme unction and purgatory dream, so that the unlearned men, who do not know the truth, persevere in error and are absolved of sins from which they have never moved away from by free will so that they could hope for it. coming remission and eternal life. This iniquity is directly contrary to the eleventh and twelfth articles of the faith.

Duty of separation of the Christian

That the Christian is commanded to separate himself from the Antichrist, is said and proved by the Old and the New Testament:

For the Lord says, Isaiah fifty-two: Depart ye, depart ye; get out of here, do not touch anything unclean, get out of it; purify yourself, you who carry the vessels of the Lord. For you will not go out in haste, nor will you walk away.

And Jeremiah fifty: Flee from Babylon, come out of the land of the Chaldeans, and be like goats at the head of the flock. For behold, I will stir up and set up against Babylon a multitude of great nations in the land of the north; they will fight against it, and will seize it.

Numbers, sixteen: Separate yourself from the midst of this assembly, and I will consume them in a moment. And then: Depart from the tents of these wicked men, and touch nothing of theirs, lest you perish at the same time that they will be punished for all their sins.

Leviticus: I am the LORD your God, who has separated you from the peoples. You will observe the distinction between clean and unclean animals, between pure and unclean birds, so as not to make your people abominable by animals, by birds, by all the reptiles of the earth, which I have taught you to distinguish as unclean.

Exodus, Thirty-four: Be careful not to make a covenant with the inhabitants of the land where you are to enter, lest they be a snare for you.

And then: Be careful not to make a covenant with the inhabitants of the land, lest they prostitute themselves to their gods and offer them sacrifices, and invite you, and eat none of their victims; lest you take their daughters for your sons, and their daughters, prostitute themselves to their gods, do not lead your sons to prostitute themselves to their gods.

Leviticus, fifteen, 31: And ye shall drive the children of Israel away from their uncleanness, lest they die because of their uncleanness, if they defile my tabernacle that is in their midst.

Ezekiel, eleven, 21: But for those whose heart is pleased with their idols and with their abominations, I will make their works fall on their heads, says the Lord, the Eternal.

Deuteronomy, eighteen: When you have entered the land which the LORD your God gives you, you will not learn to imitate the abominations of those nations. For whoever does these things is an abomination to Jehovah; and it is because of these abominations that the LORD your God will drive out these nations before you. You will be wholly to the Lord your God. For those nations that you are hunting will listen to astrologers and soothsayers; but to you the LORD your God does not allow it.

In the New Testament, too, it is manifest, John, eleven: That the Lord should die, that he should gather in one the children of God.

For it is for these truths of unity and separation from one another that he says, Matthew ten: For I came to put the division between man and his father, between the daughter and her mother between the daughter-in-law and her mother-in-law; and the man will have for enemies the people of his house. And he commanded to part, when he said: He who loves his father or mother more than me is not worthy of me, & c.

Similarly – Beware false prophets. They come to you in sheep’s clothing, etc.

So also: Beware of the leaven of the Pharisees.

In the same way: Take care that no one deceives you. For many will come under my name, saying; It’s me. And, they will deceive many people. If anyone says to you then: Christ is here, or: He is there, do not believe him. ; do not go after them.

And, in the book of Revelation, he admonishes in his own voice and commands his people to come out of Babylon, saying: And I heard another voice from heaven saying, Come out of her, my people, that you do not participate in her sins, and have no part in her plagues. For her sins accumulated to the heavens, and God remembered her iniquities.

The Apostle says this very same: Do not put yourself with the unbelievers under a unequal yoke. For what connection is there between justice and iniquity? or what is there in common between light and darkness? What agreement is there between Christ and Belial? or what part has the faithful with the unfaithful? What connection is there between the temple of God and the idols? Wherefore come out from among them, and be ye separate, saith the Lord; do not touch the unclean, and I will welcome you. I will be a father to you, and you will be my sons and daughters, says the Lord Almighty.

Ephesians five: So have no part with them. Formerly you were darkness, and now you are light in the Lord.

1 Corinthians ten: I do not want you to be in communion with the demons. You can not participate in the Lord’s table, and at the table of demons.

2 Thessalonians three – We recommend you, brethren, in the name of our Lord Jesus Christ, to depart from every brother who lives in disorder, and not according to the instructions that you have received from us.You know yourselves How then must we be imitated? And then: And if any man obey not what we say by this letter, note it, and have no communication with him, that he may be ashamed. Ephesians five: Do not take part in the unfruitful works of darkness.

Similarly, 2 Timothy 3: Know that in the last days there will be hard times .. And lower: Having the appearance of godliness, but denying what makes it strong. Keep away from these men.

Of the above-mentioned things, the evil deeds of Antichrist and his perversity are clearly demonstrated. And as it is ordained by the Lord to separate from him internally and externally, and to unite in Jerusalem the holy city. Thus, knowing these things which the Lord reveals to us through his servants, and believing in this revelation, according to the holy Scriptures, and being at the same time admonished by the commandments of the Lord, we separate ourselves internally and externally from what we believe to be Antichrist, and we stand together with one another, united in goodwill and righteous intentions, with the pure and simple foundation of pleasing the Lord and being saved, with the help of the Lord, as much as the truth of Christ and his Bride, as well as our weak intelligence, may permit it.

We therefore point out the causes of our separation, as well as of our congregation, so that if the Lord gives others the same truth, they may love Him at the same time as us. And so that if they are not well enlightened, they will be helped by this blessed ministry sprinkled by the Lord. And if it happens that more has been granted to someone, and more abundantly, we humbly desire to be taught, to know better about Him and to be corrected in what we lack.

The inward and spiritual grace

What was it that I was looking for half a century ago? The Anglican Church had taught me that the sacraments were an outward and visible sign of an inward and spiritual grace. In time I began to see that I was not receiving any inward and spiritual grace from the sacraments. Nor did I see any evidence of inward and spiritual grace in people that I knew from other churches.

What was the inward and spiritual grace? Would I know it if I saw it? My reading in history eventually led me to the Mennonites and Anabaptists of long ago. Those people seemed to actually know God. They were persecuted, tortured, executed and continued to testify that God gave them strength to bear it all. Their lives also demonstrated a real love for one another and hatred for no one.

So then the inward and spiritual grace must be the reality of Jesus summary of the commandments: “And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these” (Mark 12:30-31).

What must this look like in practice? Where might I find it? This was the era of the Jesus people movement, young people sang “We are one in the Spirit, We are one in the Lord . . . And they’ll know we are Christians bu our love.” It felt good at times, I’m sure that many of those young people really meant what they sang. But the movement didn’t last.

That brought another thought. Shouldn’t the inward grace bring together people of all ages in a genuine, enduring brotherhood?

I believe that I have found such a brotherhood. The outward evidence might not always be as it should: I’m afraid that anything that involves people is going to get messy at times. But there is a genuine connection to God and to one another that may stretch at times, but always draws us back together. I believe this is the inward and spiritual grace.

I have come to know many other Christian people as I go through life. Some are trying mightily to conform to what they believe the inward and spiritual grace should look like from the outside, and it just doesn’t even look right. Others appear to have the inward and spiritual grace, they are genuinely warmhearted people who love the Lord, but they find so few who believe just like they do.

I guess I need to add an unconditional love of the truth to my description of the inward and spiritual grace. A love for the truth that allows one to let go of his own picture of what the truth should look like and accept God’s picture.

Free will

We must believe in free will — we have no choice. Isaac Bashevis Singer.

Hmm. I wonder what he was getting at? Having nothing more to go on to discern a more complex meaning in Mr. Singer’s thought than this fragment, I will say that I agree.

When Moses told the people “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life;” and Joshua later said to the same people “ Choose you this day whom ye will serve,” we must assume that the people really were free to make the choices offered to them.

Yet many Christian denominations, probably most, teach that we do not have free will to choose our own destiny. They magnify the sovereignty of God to the point of saying that if humans can choose whether or not to answer God’s call then we are saying that God is less than almighty.

But if words mean anything, the Bible is offering us just such a choice, from Genesis to Revelation. Where then do people get the idea that the Bible doesn’t mean what it says?

Determinism, the belief that the gods, karma, fate, or whatever you want to call the ultimate power in the universe, have pre-determined every detail of one’s life, has always been part of Eastern religions. It entered Western thought through Zeno, founder of the Stoic school of philosophy.

It entered pseudo-Christian thought through Augustine, who laid the intellectual foundation for Roman Catholic policy. Augustine adapted Zeno’s thought, saying that God has predestined some people to be saved, and some to be damned. Since it is not given to mankind to know into which category they fall, the church has the right to compel all people within its territory to be members of the church and to turn the non-compliant over to the civil authorities. And since the church and the civil power were in complete unity, disobedience to the church was treason to the state and must be punished by death.

Since it could not be known who was predestined to salvation or damnation, then one could not discern that by the moral conduct of the person. In fact, those who led a pure and holy life were deemed to be deceived and the worst of heretics. This led to such aberrations in the Middle Ages as girls being led to the executioner because they refused the advances of the priests.

During the Protestant Reformation, John Calvin refined the doctrine of Augustine; the essence of Calvin’s doctrine is often described by the TULIP formula:
Total depravity – the depravity of mankind prevents them from choosing to answer God’s call.
Unconditional election – The conduct of the elect has no part in determining their salvation.
Limited atonement – Christ only died for the elect, those predestined to be saved.
Irresistible grace – the grace of God is imparted to the elect, who have no power to resist it.
Perseverance of the saints – The elect can never lose their salvation.

This is the explicit doctrine of the Presbyterian, Reformed and most Baptist churches. Other churches believe much of what Calvin taught, but may be a bit nebulous about the origin of their beliefs.

The problem with believing Calvin’s doctrine is that church pews are occupied by people who believe that they have been born again through the irresistible grace of the Holy Spirit, but show little evidence of leading a Christian life. The old Westminster Confession got around this by saying that a born again person may take many years to develop an assurance of salvation. The modern teaching is that the new birth and conversion are quite different things, the new birth being instantaneous and conversion being a slow, almost imperceptible process.

The Bible makes no such distinction, the words are used interchangeably. There was a transition period for the disciples who walked with Jesus but did not receive the Holy Spirit until the Day of Pentecost. Jesus told Peter “When thou art converted, strengthen thy brethren.” It was only a few days later that Peter preached on the Day of Pentecost and 3,000 were baptized. After that, the Apostle Paul says “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.”

Some may be confused by Paul’s thoughts on predestination. Read the passages as a whole. He is saying that God had predestined that there should be no more division between Jews and Gentiles, but that all could be saved in the same way. He is not speaking of individuals being predestined to salvation. At the end of one long passage on predestination, he writes: “What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law.”

Family

We can choose our friends, but we can’t choose our family. We can conceal things about our past from our friends, but our family knows the real story. And we know theirs.

My cousin Ted was 80 on Thursday. Friday evening a few of us got together to celibrate and share memories. Ted’s next older brother, Dennis, was there too. Ted is 3½ years older than I am, Dennis 4½. That was huge 70 years ago, it doesn’t matter anymore.

Their Dad was a brother to my Dad, their Mom a sister to mine.There are differences between us, but they are small; our DNA must be pretty much identical. Ted and I both have trouble with respiratory allergies and with exczema, that seems to run in the family.

Our families always did a lot of visiting back and forth when we were young. Today all three of us are church-going Bible-believing people. It wasn’t always that way and we know things about each other’s history that we don’t talk about anymore. There are some differences in the way we understand the Bible and Christian life, but our experience of the transforming power of Jesus’ love draws us together.

Our daughter and her family were part of the gathering Friday evening. She talked about growing up in an Ontario congegation where all her friends had cousins living close by. Michelle could say that she also had cousins, but they were back in Saskatchewan. I was an only child, my wife was raised apart from her siblings and we have never been all that close to them and their children. Michelle calls Ted and Dennis her uncles and has a good relationship with their children, her cousins. I  didn’t realize just how much that has meant to her until she talked about it Friday evening.

Family — I can clearly see my cousin’s faults, but they are much like my own and it seems that we are together in the struggles of life. We know all kinds of embarrassing stories about each other, but we never talk about them — except for some of the really funny ones. I guess we’re just thankful that the Lord has watched o0ver us and brought us safely this far in our lives.

Where is the way where light dwelleth?

Earlier  today I re-blogged two posts that pointed to inconsistencies in US media coverage of President Trump’s actions. I was not wanting to make a political point, after all I am a Canadian, but trying to point out the folly of trusting the media to shed light on current issues.

Someone, I think it was Stephen Leacock, once wrote: “The combined labours of many scholars has shed much darkness on the route taken by Hannibal and his army to cross the Alps. As they continue their research it is probable that we shall soon know nothing at all.”

I was living in Toronto in my early twenties and a provincial election campaign was drawing to a close. One day the Telegram newspaper appeared on newstands with huge headlines proclaiming that the leader of one of the minor parties had switched allegiance to the Conservatives, The next issue of the Globe and Mail pointed out that this was true, but hardly a scoop as that event had occurred three years previously.

Thankfully there are still some journalists who prefer truth to hysteria. News stories written by the others should be taken with a grain of salt.

The title of this blog is a quote from the book of Job, chapter 38, verse 19. As Christians we should not give credence to the type of news stories that would whip us into a perpetual state of indignation. That is definitely not where light dwells.

To find the true light we need to look far beyond the political arena. The crisis of this day, this week, this month, will pass and be forgotten. But the true light is eternal and unchanging.

The apostle John tells us in the beginning of his gospel that Jesus is that true light and that light is available to everyone. The apostle Paul, in his letter to the Philippians tells us that we are to shine as lights in the world. We can’t do that if we let our thoughts and feelings become stirred up and confused by the shrill alarms coming from the media.

What is a miracle?

canola-field-3436417_640A few weeks ago farmers in our area seeded many fields with tiny, round, black Canola seeds. Before long green leaves appeared and grew large. Then flower spikes grew upwards and little yellow flowers appeared. Now we are seeing golden yellow fields like the one in the picture above.

That little black seed contained coding that enabled it to take nutrients and moisture from the soil and turn them into a plant many times larger than itself. Each flower will form a seed that is an exact copy of the seed from which the plant grew.

Is that a miracle? No; it is a predictable result of putting that seed in the ground. Do I  comprehend how the seed is able to do that? I can explain what happens, the why is beyond me. Only God could build a seed with life in itself and the ability to reproduce itself.

Have you ever thought about how much rain must fall from the sky to produce a crop? One centimetre of rain on one hectare of land amounts to 100 tonnes of water. Canola plants need 20 cm of rain between seeding and harvest to make a good crop. That is 2,000 tonnes of water per hectare. All that water is held in clouds in the sky and delivered to where it is needed.

Is that a miracle? No, it is simply another of the wonders of cration. Solomon described the cycle of water several thousand years ago: “All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again” (Ecclesiastes 1:7).

bread-1281053_640

Jesus fed thousands of people with just a few loaves of bread. I expect the loaves looked much like the ones in the picture above, as housewives in Israel weren’t using bread pans back then.

I expect that it was done so simply as to be almost imperceptable. Jesus broke a large piece off a loaf and gave it to one of the disciples. When he went to break off another pece to give to another disciple the loaf in his hand was about as big as before he tore anything from it. The disciples had the same experience. They kept breaking smaller pieces off the large piece in their hands and there was always more to break off. After everyone had eaten there was more bread left than there had been at the beginning. Now that was a miracle.

Jesus could have asked for a thousand loaves of bread to appear in the midst of the crowd. Think of the tumult as each one tried to grab some for himself. That was not His way. He blessed the bread and broke it to give to the people and it was clear to all that He was the giver. Most miracles occur quietly, almost unseen.

A few years ago Doctor Kevin Dautremont wrote in his blog of such a miracle. A young man had been a Christian, but became angry and bitter when he developed cancer and had to have one of his legs amputated. He turned away from God and from his family.

He was in palliative care and near the end when Doctor Kevin was called to see him. The young man’s voice had previously been almost inaudible, now he asked in a clear strong voice for help to stand. He stood on his remaining leg, looked at his mother, smiled and said “I’ve been with Jesus. And we were running.” Then he laid back on the bed, closed his eyes, and died.

Doctor Kevin asked: “Is there a greater miracle than a heart changed? A soul saved? A prodigal returned to the loving arms of His Father?”

You can read the full text of Doctor Kevin’s blog article here.

Writing and witnessing

There are two kinds of writers. First is the novice who has a burning desire to tell a story or to announce some truth. Feeling insecure in his ability, he adopts a formal tone, uses the most impressive words he can find, adds adjectives – lots of bold, beautiful, glorious, exuberant adjectives. He leaves nothing out, not even the most minute peripheral detail; yet forgets important information because everybody knows it anyway. His family and friends say the writing is wonderful; he ought to publish it. Other people don’t say much. They just stop reading after the second paragraph.

The second kind is the one who thinks of the reader from start to finish of her writing. She considers what a reader might not be aware of and weaves that into the writing. She prunes out irrelevant information, tries to eliminate all adjectives, and never uses a big word when a small one will do. There’s a good chance a publisher might be interested in this writing.

Most of us start out like the novice, but eventually learn the painful truth that no one is interested in our pomposities. In fact, they are really not all that interested in us. Little by little, we learn to fade into the background and put the story, the article, the Sunday School lesson, into the foreground. We ask ourselves: How can I tell this in a way that others will want to read it?

The same approach applies when we want to share our faith. If we spend a lot of time expounding on our qualifications to share the Christian message people are turned off. They quit listening.

Sometimes a person feels compelled to describe his abject humility. It’s the same thing. He is boasting of his qualification as a man of God to let us know that we should listen to his message. All such boasting is vain.

If our family has been Christian for several generations, we are tempted to credit our salvation to the example and teaching of our parents and grandparents. That is confusing our genealogy with our spiritual heritage, and it gives others the impression that if they do not fit into that kind of genealogy they won’t fit in Christian circles.

God has no grandchildren. How often have we heard that? Has it sunk into our heart?

If we are Christians today, it means that at some point the Holy Spirit has pointed out to us that we were lost. We were sinners, having no hope in anything of this world. The righteousness of our parents could not save us. There was no saving virtue in our genealogy. We were alone before the absolute righteousness and holiness of Almighty God with nothing of this earth to cling to. At that point we pled for mercy and forgiveness and through the blood of Jesus Christ mercy and forgiveness were granted. We became children of God and could say like David: “For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name” (Psalm 61:5).

There is no boasting here, it is God who is glorified, not ourselves. This tells others that there is a way by which they too can become partakers of this heritage.

Just as in effective writing, in order to be effective witnesses of the saving grace of God, we have to put ourselves in the background and the message in the forefront. God is the message, not us.

Silence like a cancer grows

Paul Simon was right. Hidden amidst the noise that permeates our daily lives – the noise of our appliances, the hum of our computers, traffic noise, telephones, sirens, music, celebrations, protests, news – there is a pernicious silence. No one dares talk of the things that are churning in their heart. It’s just not done, no one wants to hear. We face this invisible barrier – the sound of silence.

Thoughts come silently – “you’re not good enough,” “you don’t matter,” you’ll never make it,” “nobody likes you.” They become voices that echo incessantly in waking moments, in dreams. They can’t be escaped, they are tormenting demons. But everyone has their own demons and they don’t want to hear about yours. Silence like a cancer grows.

There is an epidemic of suicide, no one quite understands why.

What is a Christian to do? The old gospel message doesn’t resonate with people of the 21st century. Some say we need to make it more relevant, make ourselves more relevant, make ourselves heard.

Sure, let’s grab our megaphomes and join our voices to the cacaphony out there. Do you think anyone will hear? Do you think anyone wants to hear what Christians have to say?

Nobody is listening. Not even the Christians. That is the problem. Rather than trying to make ourselves heard, could we try to help others make themselves heard?

Let’s open our hearts, our minds, our ears to hear the words that no one else wants to hear. We’ll hear a lot of stuff that might make us cringe and want to stop our ears, but if we listen long enough someone might trust us enough to show where it really hurts.

And if we can bear to listen, that person might even give us permission to open our mouths and tell of the healing balm of Jesus’ blood.

He gave his life for others

Last Friday a young Muslim in France, inspired by jihadist propaganda on social media, was moved to action that he thought would glorify Allah. He hijacked a car, killing one man in the process, drove to Trèbes, a town of 5,000 in the south of France and ran into a supermarket shouting Allahu Akbar (God is great). He killed two more men in the supermarket and took a woman hostage.

The police were soon on the scene, led by Lieutenant-Colonel Arnaud Beltrame. Colonel Beltrame left his weapons behind and entered the supermarket alone, determined to save lives by whatever means he could. He encountered the hostage taker, persuaded him to let the woman go with the promise that he would take her place. The woman, who was completely unknown to Colonel Beltrame, was released and then the attacker shot Colonel Beltrame. The police then rushed in and shot the attacker.

The parish priest of Arnaud Beltrame says that he was an irreligious man until he experienced a conversion seven years ago, His wife, now his widow, says that his devotion to his country and his fellow citizens cannot be separated from his devotion to God.

Arnaud Beltrame was given a state funeral on Wednesday in the courtyard of the cathedral of Les Invalides in Paris. President Emmanuel Macron delivered the eulogy, recounting the events of last Friday in order and saying the Arnaud Beltrame knew exactly what he was doing when he went calmly into the supermarket to face the attacker. He placed him in a long line of heros who have placed the lives and well-being of others ahead of their own and conferred on him the designation of Commander of the Legion of Honour. A religious funeral was held yesterday at Carcassone.

President Macron repeatedly referred to the clandestine threat posed by djihadist propaganda that circulates on social media and acts on the minds of the weak and unstable. Some of these who feel marginalized believe they can attain some sort of honour and glory by killing others in the name of Allah.

Colonel Beltrame was not seeking honour or glory, but acted with the intention of serving God and his fellow citizens by offering his life as a ransom for others. He will be remembered and perhaps his actions will inspire others.

This Good Friday, as we remember how our Saviour offered His life as a ransom for us all, may we contemplate the implications for ourselves of taking the way of the Cross.

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