Antiquarian Anabaptist

Apologetics from an Anabaptist perspective

Time shall be no more

Can you imagine an existence without time? I have tried, but I can’t. Does it mean that everything happens all at once, a state of super excitation with no ability to separate one event from another? Or does it mean a state of suspended animation where nothing happens at all? Neither of those states sounds appealing, so the Bible must mean something else when it speaks of eternity where there shall be no more time. Something that is beyond the scope of our present capacity to understand.

Our earthly existence is measured by the rhythms of the sun, moon and stars, the changing seasons, and by remarkable events. The prophet Amos was given a vision of the spiritual condition of Israel “two years before the earthquake.” The ancient Greeks believed that the position of the stars at our birth birth determined our character and the course of our life. Many people still set great store by such notions. In the Old Testament, the passage of time was marked by the weekly Sabbaths, the blowing of trumpets at the new moon and the seasonal holy days. I grew up with the ecclesiastical calendar of the Anglican Church in which every Sunday, and many other days, were given names to denote their significance. Thus we had days like Quinquagesima Sunday and Maundy Thursday. I understand there is an ongoing controversy among those who really care about such things concerning the origin and meaning of the word “maundy.”

The New Testament teaches that these markers of time should no longer govern our lives. The apostle Paul warned: “But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain” (Galatians 4:9-11). “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: which are a shadow of things to come; but the body is of Christ” (Colossians 2:16-17).

The sun still rises and sets, the moon waxes and wanes, the changing seasons are accompanied by movements of the stars, but these are not to be the markers of our spiritual lives. When a person repents and is born again, that person enters into a continual spiritual Sabbath of rest from any labours to establish his or her own righteousness.

“Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. For he that is entered into his rest, he also hath ceased from his own works, as God did from his” (Hebrews 4:1,  3, 10).

It is still right and good to gather for worship on Sunday, to feed our spiritual hunger, to be refreshed in the company of the saints. But this is not the Sabbath, and being a Christian on Sunday only means that one is not a Christian at all. To this extent the times and seasons are no longer markers of our spiritual life, we have entered into a foretaste of eternity. Beyond that, we cannot tell just what eternity will be like.

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2 responses to “Time shall be no more

  1. The Gospel of Barney January 16, 2015 at 21:41

    In a way I can, there have been times communing with God in prayer, time seemed to be no more!

  2. Bob Goodnough January 16, 2015 at 23:08

    Interesting thought; perhaps those moments when time seems to stand still are a foretaste.

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