Flatlander Faith

Apologetics from an Anabaptist perspective

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WASP to Woke

In my school days, over 60 years ago, I learned that anyone who wasn’t a WASP was less than the ideal Canadian. WASP stood for White, Anglo-Saxon Protestant. I could check all the boxes, and felt good about it.

What I received in school was an indoctrination into the Orange Order perception of Canada and Canadian history. The Orange Order frequently resorted to riots to get their point of view across to governments. They believed that people who were not white, Anglo-Saxon protestants should have no influence on Canadian society. They did not share the moral values or the nobility of character that was characteristic of WASPs. Perhaps it was not stated so blatantly, but that point of view permeated our curriculum. The books we read portrayed WASPs as noble and true, other people were shifty-eyed and untrustworthy.

There is a segment of our society that still thinks that way; I don’t anymore. One reason was my mother’s quiet influence. She was much more open-minded and that gradually undermined my tendency to be dogmatic in my attitudes. I read a lot, from many points of view, including books in French, that challenged the Orange Order view of the world that I had learned in school.

Woke is the correct way to think nowadays. The woke perception of Canadian society and history now permeates our educational system, the media and the political parties. The term originated among African-American people in the 1940’s to refer to those who were awake the the social injustices inherent in the structure of society.

The meaning has grown to encompass every perception of injustice and the need for a revolutionary restructuring of society. To those who are woke, it seems imperative to erase all prior history. The views of those who are not woke should not be allowed to be disseminated in any form to the public. In other words, we are now facing an ideology that is every bit as intolerant as the Orange Order, right down to the riots.

As Christians, we must not let ourselves be drawn into such ideological strife, either for or against the prevailing attitudes. We are part of the heavenly kingdom, a kingdom of peace and love; we serve the Lord Jesus Christ. The devils must laugh with glee when Christians get emotionally involved and make statements that do not come from the Spirit of Christ.

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but [is] earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace. (James 3:13-18).

Without me ye can do nothing

The words of Jesus are blunt; unless we submit our lives, our being, to His control, we are not capable of being a Christian. We can pretend, we may think we are doing a great job on our own, but sooner or later something will happen and whatever is really in our heart will show up.

To take just one example: we read exhortations in the Bible about being humble and set about to make ourselves humble. It goes well; soon we think we have this down pat, we’re doing a much better job of being humble than most of the people around us. . .

Whoa! See the problem? We’ve become proud of our humility.

To become a Christian, we must admit that we have hopelessly messed up our life and cannot clean up the mess by ourselves. It’s pretty humbling isn’t it? That’s a good start in Christian life, the right start. However, as time goes on, we start thinking that we’ve got this figured out, we can complete the task of making ourselves Christian by our own understanding and will. When that doesn’t seem to be working out some folks wonder what the problem is. Others see that they have messed up again and turn to Jesus to make a new start.

Jesus is the way, the truth and the life. He has sent the Holy Spirit to help us do what we cannot do. We all know that the fruit of the Spirit is love, joy and peace. But we don’t always remember the other qualities, longsuffering, gentleness, goodness, faith, meekness and temperance. Aren’t they a good description of humility?

It is the work of the Holy Spirit in our heart that makes us humble. Our own work on the outer man can’t do it. Our own work can’t do anything at all that will count in eternity.

Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. (Jude 24-25)

The foolishness of preaching

Singing and prayer have always been important ingredients of worship in the Anabaptist – Mennonite faith, but the focal point of a worship service is that which the apostle Paul called the foolishness of preaching. It appears to be foolishness because there are not many powerful orators amongst us, not many who make a great impression by their knowledge or wisdom, and very seldom are the effects of the preaching readily apparent. We don’t expect any of those things, but we do believe that Bible-based, Spirit-led preaching from the heart of godly ministers feeds the listeners with spiritual manna that enables them to persevere in the faith unto the end.

Many years ago we went to hear David Wilkerson preach at the Centennial Auditorium in Regina. Now there was a powerful preacher! And there were visible results, decisions made. The lady who came with us was bubbling over with new-found commitment on the way home. Her life was going to be different, she was not going to go to the dance the following Saturday night and partake of the atmosphere and beverages found there. That commitment lasted through Monday and Tuesday, but by Wednesday it was gone and she did go to the dance on Saturday. David Wilkerson’s message was good, but I question if one message is enough to make a lasting change in someone’s life.

I have heard several thousand sermons, from perhaps 200 different preachers, in the years that I have been a member of the Church of God in Christ, Mennonite. About the only things I remember of what all those preachers said was that when Wildoer Losier of Haiti was in Montreal for revival meetings 25 years ago he began every sermon with “Je vous souhait la paix,” (I wish you peace). and that when Arverd Wiggers was at St Marys, Ontario 10 years before that he told how Christian life is sometimes like a mountain climber descending the face of a mountain in the dark . He comes down the face of a cliff, reaches the end of his rope and still cannot find any footing for his feet. He hears a voice from somewhere saying “just let go.” He is certain that will mean falling to his death on the rocks below, so he keeps feeling around with his feet, desperately searching for a ledge. Finally he can hold on no longer, lets go and falls – about ten inches, and his feet are on solid ground.

Those are the only things that remain in my conscious memory, but they seem significant. There are orators who can stir a crowd to battle with one fiery speech. But Christian ministers are trying to stir their listeners to peace. To live in peace to the end of our days requires faith, love, patience, forgiveness, temperance. As we listen to sermon after sermon touching on various facets of living by faith and in peace, the Holy Spirit impresses those thoughts upon us and they find a place within us that is somewhere deeper than our mind.

There are moments in our lives when the Holy Spirit tells us to let go of something and that makes us tremble in fear. That thing, whatever it may be, is part of us, essential to our well-being. Yet the voice keeps telling us to let go. When we do, we find we have lost nothing at all, but gained a more sure foothold in our relationship with God.

A Scottish minister was visiting the members of his congregation and came to a lady who was a storekeeper. She told him, “That was a wonderful message you preached Sunday a fortnight ago.” The minister, a wee bit skeptical of the praise, asked “What part of the message was it that impressed you?” “I don’t remember,” she said. “What were the Scriptures?” “I don’t remember.” The minister now was sure she had only been flattering him, but then she said “All I remember is that I came home and took the false bottom out of my bushel measure.”

No doubt this lady had told herself for years that she needed that little dishonest advantage to enable her to make a living in her store. The minister had said nothing in his sermon about false bottoms in bushel measures, but the Spirit had taken something he had said to impress upon this lady her need to be completely honest in her business. When she obeyed, it gave her such a relief that she had to thank the minister.

The foolishness of preaching is like that. It can go beyond the words that a preacher speaks to address a problem that is completely unknown to him.

Wimpy evangelism

Forty-five years ago there was a city-wide outreach in our city based on the theme “I found it!” The slogan was purposefully vague so as to engage all churches who called themselves Christian.

The purpose of the slogan was to prompt people to ask “What did you find?” To which the answer was “New life in Jesus Christ.” This answer encompassed a wide range of possibilities of what the new life could be or how it could be attained.

The campaign was ambitious, including billboards, bumper stickers, radio and TV spots, mail outs and a newspaper supplement with testimonials from the whole Christian spectrum. Members of all denominations made a door to door campaign to distribute New Testaments to every home. They were ready to answer people’s questions and to ask them if they had found it or were interested in hearing more about finding it.

The whole effort was so vague, like a gray fog over the city, whose origin or meaning could not be discerned. The slogan was deliberately vague to get past the resistance of the populace and the media to all things Christian. So vague that we couldn’t clearly articulate what we were trying to get past their resistance.

“I’ve found it!” just didn’t resonate with people like another well-known slogan of the day: “Things go better with Coke!” We knew it was all over the day we saw a bumper sticker that read: “I stepped in it!” and laughed. We had tried so hard to appeal to everyone that there was no message left.

Evangelism that talks about Jesus but doesn’t try to make disciples, what good does it do? Discipleship means discipline. People willingly discipline themselves for a sport or a cause that they believe in. If Christian faith is not worth self-denial and discipline, why should anyone be interested?

If we are so afraid that people will find Christianity offensive that we try to water it down, it has no power to change people’s lives. Perhaps we should consider the success of Buckley’s Mixture cough syrup. W. K. Buckley freely admitted that it tasted awful, but said it worked. They have used advertisments that showed a bottle of Buckley’s Mixture and proclaimed: “You’d have to be really sick to take that stuff!”, followed by the question “Are you sick?” That is effective advertising.

Jesus didn’t try to sugar coat his message. He was gentle to the sinner who repented, yet blunt with the self-righteous. He seemed to look for ways to confront the scribes and Pharisees with the emptiness of their law, it’s lack of power to make a difference in the lives of sinners.

The result of wimpy evangelism is not wimpy Christians, it is make-believe Christians or outright atheists.

About my last post

Earlier today I re-blogged an article entitled 14 things you (probably) don’t know about Christianity, but really should. The article came from the British magazine Premier Christianity and I decided to pass it on, for two reasons.

The first reason was that it illustrated a non-confrontational way of responding to the ideas that people have about Christianity. We are living in a post-Christian era where most people really do not know much at all about the faith we hold dear. Rather than writing them off as stupid we need to learn to talk about our faith in language they will understand.

The second was that the article demonstrates that clear-headed thinking by Christians does not only occur on this side of the pond (in North America).

Are we trusting in the wrong DNA?

Doesn’t it almost seem that the church we belong to is determined by our DNA? Mom and Dad were Anglican, so were Grandma and Grandpa, so were my my great-grandparents, so I become Anglican too. For others it would be Baptist, Catholic, Lutheran, Mennonite and so on. But it is part of our heredity. With that heredity comes a whole package of tradition, myth, custom and ideas of right and wrong behaviour.

As we are growing up that feels comfortable and natural. I know where I fit and we do things right, not like all those other denominations. But sooner or later we begin to wonder about those comfortable assumptions. Questions arise for which my cultural faith has no answers. At this point an alarming number of young people bail out, not just out of their parents denomination, but out of Christianity altogether.

What has gone wrong? I have been part of that exodus from a form of Christianity that seemed empty and meaningless. The problem is that we had mistaken the outward packaging of Christianity for the redemption and the relationship with Jesus Christ that is the essence of Christianity. Maybe those who handed that package down to us believed the packaging was what was most important, but when we looked inside the package we found it was empty.

The apostle Peter wrote: “Ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ,” (1 Peter 1:18-19). Vain conversation received by tradition from your fathers means the meaningless manner of living handed down from your ancestors.

I looked at other belief systems and practices that claimed to be the way to a truly meaningful life. I found them just as disappointing. Eventually that search brought me back to Christianity, not the outward packaging, but a transformed life through the blood of Jesus Christ. It is the blood of Jesus that brings redemption, a meaningful way of living and a new relationship with Jesus, the giver of life. Our natural bloodlines, culture or even an intellectual knowledge of the truth, will not do that for us.

For some of us, our parents did have that real, living faith, but they did not pass it on to us. It is a spiritual heritage, not a family heritage. We can only obtain it from Jesus, by His blood. What believing parents can do for their children it to demonstrate what a living faith looks life, by reading the Bible and praying as a family, by belonging to a church which preaches and practices a living faith, by living out their faith in all areas of life, especially in their relationships with others.

The people around us who scorn and reject Christianity do not do so because they lack intelligence, or because faith was not part of the DNA received from their parents. For many of them it may simply be that they have never seen models of true faith in the people they know. Perhaps if we lift up our eyes we will see fields ripe for the harvest in places where we never expected that to be possible.

The church-state hybrid

“We must begin by pointing out that with the launching of the New Testament vision a new idea was being broached; the world was being treated to a new and very revolutionary concept of society, namely, that men can get along peacefully in the market place even though they do not worship at the same shrine. The New Testament conceives of human society as a composite thing, that is, composed of factions. . . It thinks that even though men differ basically and radically at the shrine they need not clash in the market place.”
-Leonard Verduin, The Reformers and their Stepchildren, pp. 11-12, copyright 1964 Wm. B. Eerdmans Publishing Company

As Leonard Verduin saw it, when church and state unite so that being a citizen and being a Christian are the same thing, a hybrid has been created. This hybrid may call itself Christian, yet its nature is contrary to authentic Christianity. Authentic Christianity is characterized by faith and love, neither of which can be produced or enforced by the power of the state. The religion of the hybrid is not based upon beliefs or doctrines, but by participation in the religious ceremonies and sacraments mandated by the state. There can be no mission in such a setting, no sense that some might be saved and others unsaved, as all are saved by virtue of citizenship and church membership. To refuse to participate in government-mandated sacraments is an act of treason.

“During the past half-century the world has witnessed the rise of totalitarian governments and monolithic societies, that is, societies in which all are expected to share in the same ultimate loyalty. These are socieities in which there is no room for diversity of conviction. I view this development with alarm. My conviction is that for a person to be his proper self he must live in the presence of genuine options, must be able to exercise choice, must, in a word, be free to enjoy a measure of sovereignty. In order to be fully human, a person must be part of a composite society.

“Moreover, it is my conviction that the composite society is to a large extent the product (albeit a b y-product) of the world-view of authentic Christianity.”
-Leonard Verduin, The Antomy of a Hybrid, page 7, copyright 1976 Wm B. Eerdmand Publishing Co., Grand Rapids, Michigan

This has been the vision of the Christians known as Anabaptists, Waldensians, Mennonites, etc. throughout history. Their refusal to compromise their faith by submitting to the hybrid has led to intense persecution on many occasions. Will we, who claim to be descendants of the Anabaptists, have the same steadfast faith when persecution comes again?

But they are different from us

When I was a boy I read historical novels by Canadian and English writers. The hero was always English, honest, brave, generous and kind. Other people were shifty-eyed, dishonest, traitorous scoundrels. As I was an English Canadian, I accepted this as self-evident truth.

Later I learned to read French and found historical novels in that language were exactly like the English novels – except the kind, generous, honest and brave hero was French and the dishonourable scoundrels were English. I have learned that there is at least as much, if not more, evidence to support this latter point of view as for the first. We absorb the attitudes of the time and place we live in, and it is good to examine the attitudes we take for granted.  

Plantation owners in the southern states needed workers skilled in growing cotton, or rice in coastal areas. They found the people they needed in Africa and brought them over as slaves.

Plantation owners were Christians; to own another human being didn’t seem right. But they already had beliefs about class distinctions and it was just a short step for apologists to explain that below the lowest classes of humanity there were these animals that looked almost human, but had no soul.

Even though the Africans had skills in the cultivation of cotton and rice that their white owners lacked, the owners seized on the idea that the Africans were domestic livestock and treated them accordingly. Still, they did their best to ensure that slaves would never see poor white people or free black people. The tragic effects of these false ideas linger on in the lives of both white and black people.

Charles Darwin’s evolutionary theory taught that there are different races of humanity and the white race is more highly evolved than the others. He taught that the white race was destined to supplant all the other (inferior) races. Modern science agrees with the Bible that there is only one human race, yet ideas of white superiority still linger.

The people of the area that is now Rwanda and Burundi are Bantu who all speak the same language. The Tutsi were the governing aristocracy, the common people were Hutu. There was intermarriage and social mobility between the two groups. When Europeans, first Germans then Belgians, became colonial masters of this region, they saw the Tutsi as more European in appearance, therefore superior, and governed the colonies through them.

The Tutsi found this agreeable, the Hutu not so much. The upshot was a Hutu uprising in Burundi in 1972 which ended in the killing of 80,000 to 200,000 Hutu by the Tutsi army. Then came the Rwanda genocide of 1994 where the Hutu set about to eliminate the Tutsi from their country, killing 800,000 to 1,000,000. 

Both countries have made strides towards reconciliation. From the first, the distinction between the Tutsi and Hutu existed only in people’s minds, not in physical, linguistic or religious difference.

Before the Nazis came to power in Germany in 1933, there was little friction between Jews and other German citizens. Hitler was an evangelist, inspiring German people to believe in a revival of their nobility. From 1933 to 1939 the Nazis flooded the country with propaganda about the danger the Jews were to the welfare of the nation. Research institutes published glossy books with pseudoscientific information about the degradation of the Jewish race. Popular movies, novels, comic books reinforced those stereotypes in the conscience of the German people.

Hitler said next to nothing about the Jews during those six years. Then in 1939 he spoke forcefully about the need to eliminate the Jewish danger. By then the propaganda had taken effect on the conscience of the German people. After the war many Germans, although they deplored Nazi atrocities, believed the Jews had brought them upon themselves by being so different from other Germans. The Nazi propaganda machine created that perceived difference.

The Roman Catholic Church dominated Quebec for generations, telling people it was their protection against the hordes of Anglos around them and if anyone left the mother church, they would also abandon the French language. That was a self-fulfilling prophecy; the church ran the schools, hospitals and pretty much everything else. If someone joined a different church, the priests would ensure they became pariahs to their catholic neighbours.

That era ended with the Quiet Revolution of 1960. Church attendance in Quebec is now the lowest of any province or state in North America. Yet a suspicion of other denominations remains.

We English Canadians have no such problem, do we? Or are we just ignorant of our own prejudices and their roots?

The Orange Order dominated politics in English Canada for generations; they believed that only WASP’s (White, Anglo-Saxon, Protestants) were worthy of being citizens. Other people were second-class citizens, and should have no influence on government, nor any consideration from government.

After the union of Upper and Lower Canada (Ontario and Quebec today) in 1841, Orangemen fomented a series of riots in Toronto to cement their influence. They were the inspiration behind the 1847 riot in Montreal that culminated in burning the parliament building.

When the prairies opened for settlement 100 years ago, Clifford Sifton, an Orangeman, was minister of immigration. He scoured Eastern Europe for settlers who would assimilate to the English language and submerge the French already settled in the west. Orangemen in government were behind the decision a few years later to close all non-English schools. French schools were the target, other schools were collateral damage.

I attended public schools at a time when the curriculum taught the Orange Order’s perception of Canadian reality. The influence of the Orange Order waned over the years and French schools were once more allowed to operate. But when a concept of the superiority of one group of people guides government policy for so many years, prejudice does not soon wither away. We are going to be suspicious of people whom we think different from us until we get to know them. We will have to step outside of our comfortable, familiar, bubble to do that, but we are apt to find that other people are pretty much like ourselves. Can we call ourselves Christians and still try to maintain ethnic and linguistic divisions?

NOISE

When I worked in the Post Office years ago, one of my coworkers was a man named Moe Bailey Moe. had major hearing loss and was oblivious to all the foolish and crude chatter going on around him. If I wanted to talk to him, I first had to get his attention. He would turn on his hearing aids and we would talk, then he would turn them off again. Sometimes I envied him.

There is background noise in our homes that we mostly tune out: the hum of the refrigerator, the dishwasher, the washing machine, the computer, the heating system, the air conditioner, the ceiling fan, and all the other devices that we call conveniences. Then there is the phone and all the other electronic devices that call for our attention.

In industry, all unwanted inputs into the manufacturing process are called noise. These include fluctuations in electrical supply, temperature and humidity, vibration, variations in raw materials, mechanical problems. All unplanned variations that affect the finished product are noise.

In the sphere of public affairs, isn’t most of what we hear just noise? Everyone, from the guys in the coffee shop to the politicians asking for your vote, has a better idea of how to run the country. Most of them have been tried before and didn’t work, but those other guys just didn’t go about it right. I would like to be like Moe Bailey and turn off the noise.

There is a lot of noise in the Christian realm, too. Too much pop psychology, too much involvement in political controversy, too much loud music, too many big-name preachers, too much focus on money and success, not enough focus on knowing and following Jesus. There is too much end times speculation and not enough preparation to face the judgment seat of Christ.

Jesus said: “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” I’m afraid we may be guilty of too much saying and too little doing. Then again, the real doing by Christians is not done for the purpose of attracting attention. to themselves. We should not be part of the noise.

The farmer and the salesman

Once upon a time there were two Bible study groups, one led by a farmer and the other by a salesman. Both groups studied the same portions of Scripture, but the discussions were not at all the same.

The farmer spent his days alone, driving a tractor up and down the fields or repairing the fence around his pasture. When he came to Bible study he was ready to talk. Any time there was a gap in the discussion he filled the time with philosophical musings about life that had come to him while he was alone or with something interesting that he had read. Nobody could think of much to say about the Bile passage, except to repeat a few platitudes they had all heard before.

The folks in the farmer’s class went home feeling they had reaffirmed what they already believed about the Scripture and didn’t think much more about it during the following week. Their spiritual lives continued to unfold along a predictable path without many challenges.

The salesman did not have a product to sell and didn’t see any need to sell himself. As a salesman he understood that the way to begin was to find out what people needed. So he would ask a question or two and let others think about it. He was comfortable with quiet moments in the discussion and never tried to fill them with chatter that would distract from searching for the meaning and application of the Scripture. Others in the class felt comfortable sharing their own thoughts and questions.

The folks in the salesman’s class went home with new thoughts about what the Scripture meant for their lives and questions about how they could be more obedient to the leading of the Holy Spirit. These people explored the Scriptures, saw new implications for their lives and talked about these things with their friends. They were growing spiritually.

This is a parable and the occupations of the Bible study leaders are inconsequential. I could just as easily have told how the farmer watched in wonder as his crops and his calves grew, knew that it was not his doing, tried to sow the seed in his Bible study and let God make it grow. The salesman could have been convinced of a particular teaching, supposedly drawn from the Scriptures, and endeavoured to sell this teaching to his class. I have chosen to write as I have because the parable is loosely based on a real example from many years ago.

My true purpose in writing this parable is that I have looked in the mirror and realize that I am way too much like the farmer, and I want to grow to be more like the salesman.

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