Well, better politicians would be good, too. But we get what we deserve; and the present crop of politicians are doing the best they can with the information they have. Better Christians could be a means of making better information available to the politicians, as well as everyone else.
“But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them” (the words of Jesus in Mark 13:9). Jesus didn’t teach that Christians should try to negotiate with the rulers to institute better practices of governance. His concern was that the testimony of the gospel should be heard in all places, despite the dangers.
There is no hint in the New Testament that governments will ever be favourable to Christians. Nevertheless, we are to pray for them that they might have wisdom to restrain evil-doers and maintain a modicum of order and freedom. That is the realm of governments, not of Christians, and we should give thanks to God for all that our governments are still doing in those areas.
But we have deceived ourselves into thinking that we live in a Christian nation and that we should rightfully have some influence on the governments. That has led to a laxity among Christians that leaves us feeling helpless when we realize the extent of our deception. The correct way to deal with that is to set our own house in order and not waste our breath trying to set the government house in order.
We need a revival of true faith and righteous living. We cannot tolerate lowered standards of honesty and moral purity in our own circles, then complain that the government has let us down.
Nineteen hundred years ago an unknown Christian wrote: “In a word, what the soul is in a body, this Christians are in the world. The soul is spread through all the members of the body, and Christians through the divers cities of the world. The soul hath its abode in the body, yet it is not of the body. So Christians have their abode in the world, and yet they are not of the world. The soul which is invisible is guarded in the body which is visible; so Christians are recognised as being in the world, and yet their religion remaineth invisible. The flesh hateth the soul and wageth war against it, though it receiveth no wrong, because it is forbidden to indulge in pleasures; so the world hateth Christians, because they set themselves against its pleasures. The soul loveth the flesh which hateth it, and the members; so Christians love those that hate them. The soul is enclosed in the body, and yet itself holdeth the body together; so Christians are kept in the world as in a prison-house, and yet they themselves hold the world together. The soul though itself immortal dwelleth in a mortal tabernacle; so Christians sojourn amidst perishable things, while they look for the imperishability which is in the heavens. The soul when hardly treated in the matter of meat and drink is improved; and so Christians when punished increase more and more daily. So great is the office to which God has appointed them, and which it is not lawful for them to decline.” (The Epistle to Diognetus, circa AD 150).
Can the same be said of Christians today?