Flatlander Faith

Apologetics from an Anabaptist perspective

Tag Archives: heritage

Epilogue

That is the end of the story I set out to write, but not the end of the journey. We spent 15 years in Ontario, 5 in Québec and have been back in Saskatchewan for 20 years. We are living in the Swanson congregation, where I saw no hope of finding work 40 years ogo. Times have changed, there are many small businesses run by members of the congregation and other employment opportunities in the area. I work part time as a bookkeper now.

Michelle experienced a new birth at the age of 12 and was baptized December 6, 1984. In her late teens and into her twenties she worked several years in nursing homes, then as a teacher in the schools of congregations of the Church of God in Christ, Mennonite. She was an eastern girl, having spent most of her growing up years and her early working life in Eastern Canada.

She was teaching at Dumas, Arkansas when we moved back to Saskatchewan. We fully expected that her permanent home would be far away from us, but a young man at Swanson took note of her and proposed a year after we moved. We are very grateful to Ken Klassen, not only for bringing our daughter back to Saskatchewan, but for his kind and gentle ways as her husband and as father to their four children.

Tami Klassen, our oldest granddaughter was baptized earlier this year. The decisions we made many years ago are bearing fruit unto the third generation.

My mother visited us every year while we lived in the east, usually spending several weeks or a month at a time. She turned 90 in January of 1998 and we knew it was time to come back home to Saskatchewan. She lived with us for a few years and then spent her last years in a nursing home in Rosthern. She passed away December 31, 2006, just 18 days short of her 99th birthday.

Chris has had two bouts with cancer and is healthy and cancer free at this time. We will celebrate our 48th wedding anniversary this summer. Over the last few years we have both been working at developing writing skills to be able to share what God ha done for us and what He has taught us.

To know God without knowing our own wretchedness only makes for pride. Knowing our own wretchedness without knowing God makes only for despair. Knowing Jesus Christ provides the balance, because he shows us both God and our own wretchedness. – Blaise Pascal

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Writing and witnessing

There are two kinds of writers. First is the novice who has a burning desire to tell a story or to announce some truth. Feeling insecure in his ability, he adopts a formal tone, uses the most impressive words he can find, adds adjectives – lots of bold, beautiful, glorious, exuberant adjectives. He leaves nothing out, not even the most minute peripheral detail; yet forgets important information because everybody knows it anyway. His family and friends say the writing is wonderful; he ought to publish it. Other people don’t say much. They just stop reading after the second paragraph.

The second kind is the one who thinks of the reader from start to finish of her writing. She considers what a reader might not be aware of and weaves that into the writing. She prunes out irrelevant information, tries to eliminate all adjectives, and never uses a big word when a small one will do. There’s a good chance a publisher might be interested in this writing.

Most of us start out like the novice, but eventually learn the painful truth that no one is interested in our pomposities. In fact, they are really not all that interested in us. Little by little, we learn to fade into the background and put the story, the article, the Sunday School lesson, into the foreground. We ask ourselves: How can I tell this in a way that others will want to read it?

The same approach applies when we want to share our faith. If we spend a lot of time expounding on our qualifications to share the Christian message people are turned off. They quit listening.

Sometimes a person feels compelled to describe his abject humility. It’s the same thing. He is boasting of his qualification as a man of God to let us know that we should listen to his message. All such boasting is vain.

If our family has been Christian for several generations, we are tempted to credit our salvation to the example and teaching of our parents and grandparents. That is confusing our genealogy with our spiritual heritage, and it gives others the impression that if they do not fit into that kind of genealogy they won’t fit in Christian circles.

God has no grandchildren. How often have we heard that? Has it sunk into our heart?

If we are Christians today, it means that at some point the Holy Spirit has pointed out to us that we were lost. We were sinners, having no hope in anything of this world. The righteousness of our parents could not save us. There was no saving virtue in our genealogy. We were alone before the absolute righteousness and holiness of Almighty God with nothing of this earth to cling to. At that point we pled for mercy and forgiveness and through the blood of Jesus Christ mercy and forgiveness were granted. We became children of God and could say like David: “For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name” (Psalm 61:5).

There is no boasting here, it is God who is glorified, not ourselves. This tells others that there is a way by which they too can become partakers of this heritage.

Just as in effective writing, in order to be effective witnesses of the saving grace of God, we have to put ourselves in the background and the message in the forefront. God is the message, not us.

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