Antiquarian Anabaptist

Apologetics from an Anabaptist perspective

Tag Archives: apostle Paul

The scandal of divided Christianity

For years I have been reading statements that go something like this:

“The greatest stumbling block to Christian missions is the confused message coming from the divisions among those who call themselves Christians.”

I would like to propose a radical solution. Jesus said “I will build my church.” Why don’t we just let Him do it?

That would mean that we would all need to have an experience like Paul had on the road to Damascus. We would need to abandon all of our own ideas about how to build the kingdom of God and ask “Lord, what would thou have me to do?”

Some years later, Paul wrote to the church at Corinth: “Who then is Paul, and who is Apollos, but ministers [servants] by whom ye believed, even as the Lord gave to every man?  I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase” (1 Corinthians 3:5-7).

Let’s stop giving honour to people as builders of the church, become mere servants taking all our direction from God, and giving all the honour to Him.


Christ in you, the hope of glory

Jesus spoke the following words while teaching in the synagogue in Capernaum. The words were shocking, no doubt deliberately so.

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. (John 6:53-58)

Many who had been following Jesus turned away. These mysterious words didn’t sound at all like the Messiah they had been taught to expect. When Jesus asked the twelve if they would also turn away, Peter responded “Lord, to whom shall we go? thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God.”

The apostle Paul explained the mystery like this in Colossians 1:26-27: “Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: to whom God would make known what [is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.”

The key to understanding Messiah’s kingdom is that the citizens of this kingdom are people who have Jesus Christ inside of them, ruling their lives from the heart. Every time a person is born again, the Lord Jesus Christ is incarnate within them.

This was Jesus’ promise to His disciples in John 14:16-18: “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you.” He repeats the promise in His prayer in the 17th chapter of John: “I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.”

Paul explains the promise a little further in Romans chapter eight: “ But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” (Verses 9-11).

The promise is that the believer will have both the Holy Spirit and Jesus Christ dwelling in him or her. “He (the Holy Spirit) shall be in you / I (Jesus) will come to you.” “If so be that the Spirit of God dwell in you / And if Christ be in you.”

I believe this is what the apostle John is speaking of in the following verses: “Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world” (1 John 4:2-3). I don’t think he is saying that it is enough to believe that Jesus once walked this earth in human flesh. We must know that He is here right now, in my flesh and your flesh, if we are Christians.

“Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all” (Colossians 3:11). Christ is in every Christian, no matter our ethnic background, social or economic status. This is the identifying mark of the true Christian, recognizable only by other Christians.

Primitive Christianity and the Celts

As far as archeologists can determine, the Celtic peoples originated near the Danube River and spread east, south and west from there. Today, the only identifiable Celtic populations are found in France (Brittany) and the British Isles (Ireland, Scotland and Wales). Two thousand years ago they were all over southern Europe.

They lived along the Po River in northern Italy, in Switzerland, Belgium, France, Spain, all over the British Isles, into Bosnia and as far as Asia Minor (present day Turkey). The Greek form of Celts is Galatai. In France they were known as Gauls, in Asia Minor they were Galatians.

The Apostle Paul brought the gospel to the Galatians. Believers from there took it to the Gauls in southern France and from there it spread into the British Isles. It may have been Celtic missionaries from Scotland that carried the gospel to northern Italy, Bohemia and Switzerland. In time the gospel spread from the Celts to the people around them.

The Celts never organized into nation states, they were more a loose association of clans. As long as they were able to maintain their independent existence, the gospel that took root among them was of a purer form than the syncretistic gospel that was imposed in the Roman Empire after Constantine.

As Germanic peoples moved into the territories occupied by the Celts and the Roman Empire extended its reach, the Celtic peoples were absorbed into the majority culture. Nevertheless, evidence remained of their purer gospel among the faith groups known as Waldenses in the Alps, Albigenses in southern France and Bogomils in Bosnia. There is historical evidence of links between these groups, preachers from Bosnia appearing in the south of France, in Italy, Bohemia and other places.

These old evangelical brethren believed that Christians were citizens of the kingdom of God and were not to take part in governing earthly kingdoms. The Roman Catholic church accused them of being dualists, of believing that the God of the Old Testament was not the same as the God revealed in the New Testament. There is historical evidence of that belief in many of the same areas, but the faith groups named above did not hold such a belief. It was merely a handy accusation to justify using political power to persecute rivals to the Roman Catholic church and taint all evidence of the purity of their faith.

Eventually these churches appeared to have been persecuted into oblivion. Yet the faith proved to be more resilient than the persecutors. New churches sprang up in Switzerland, south Germany and the Low Countries, professing the same old faith. They came to be known as Mennonites. There is one intriguing last glimpse of the old churches in eastern Europe. In the 16th century, three men from the region of Thessalonika travelled to Germany because they had heard there were fellow believers there. They met with a Mennonite congregation, found they were united in all points of their faith and held communion together.

But refuse profane and old wives’ fables

Old wives’ fables really are the words that the Apostle wrote. I thought perhaps this was some colourful turn of phrase courtesy of the translators. But no, this is an accurate translation of the Greek.

Why do we associate old women and questionable stories? I have a theory. Older women tend to think of themselves as custodians of the established standards of what is right and proper in their communities. When they hear of some happening that appears to be in contravention of those standards, they want to make sure that others know what is happening so they can do something to set things to right. It seems like a quasi-noble intention.

Too often, though, they don’t get the facts quite right, and then they begin to embroider a bit on the story they thought they heard. And the embroidery becomes more elaborate with each retelling. In the end, their noble intentions often do more harm than good.

We do well to heed the Apostle’s admonition. For sure, we should never repeat such a story without doing a little independent research to find the source of the story and verify the information.

That goes for stuff that comes floating into our inbox via the internet. I recently received prayer requests for persecuted Christians in India where a Buddhist mob had torched ten churches and had intentions of torching many more. Another prayer request came on behalf of 22 missionaries awaiting execution in Afghanistan.

It turns out that the first story has been circulating since 2010 and was not true at that time, or any time since. India is a predominantly Hindu nation, it is dubious whether there are enough Buddhists in India to form a mob big enough to burn ten churches. In addition, the location named in the message does not exist.

The second story is even older, having been around since 2007. It is also fictitious. One would begin to think that there is a conspiracy afoot to get well-meaning Christians excited about things that aren’t happening, in order to make them look like fools. If that is the intention, it appears to be working.

Someone once said: “Don’t believe anything you hear, and only half of what you see.” That is a little extreme, but a little skepticism can be a healthy thing. If you ever have a question about some startling news that has been forwarded to you via email, can probably tell you the history of the story and whether it is true or false.

A Christian’s greatest enemy is inside of him

The apostle Paul knew it: “For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.”

John Newton knew it: “In defiance of my best judgment and best wishes, I find something within me which cherishes and cleaves to those evils, from which I ought to start and flee, as I should if I found a toad or a serpent was put in my food or on my bed.”

A Christian today may constantly fret over the evils in the world around him, all the while doing his best to ignore that there is something inside of him, part of his very being, that is in alliance with the external powers of evil. We may try to flee from the external evils, but wherever we flee to, the internal evil is still with us.

It is altogether vain to seek within ourselves the strength to overcome this evil. That strength cannot be found within, we must look beyond ourselves to find that power.

Paul knew where to find it: “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” and ” But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.”

So did John Newton: “But though my disease is grievous, it is not desperate; I have a gracious and infallible Physician. I shall not die, but live, and declare the works of the Lord.”

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