We had talked over our situation that night, prayed for direction and believed we had been shown a direction that we should pursue. There still remained the question of whether Dennis would need or want my help.
It didn’t take long for the answer to come. The phone rang the next morning before we had time to eat breakfast. It was Dennis. He started out as he always does: “How are you doing? How is Chris? How is Michelle?” Then he started talking about the ranch land that he and Ted were buying south of Moose Jaw and wondered if I wanted to come in as a partner. Well, maybe I wanted, but we had no money laying around for such an investment.
Then he said that looking after the pasture land would give him even less time for field work and wondered if I was available for that. “And the house on the half section is empty. It would make a nice little house for the three of you if you were interested.”
We were definitely interested. And so it happened that the spring of 1973 found us on our way back to Moose Jaw. We settled into the house and soon I was putting in long hours helping to get the machinery ready and then seeding. Later in summer there was work like tilling the summerfallow and hauling grain to the elevator.
The main farm was 2½ sections, a mile wide and 2½ miles long, 1600 acres. The soil started out light and stoney on the south end and got heavier as we went north. The north half section, where we lived, was Regina Plains heavy clay gumbo. There was another ¼ section a few miles further north and ½ section of cultivated land with the ranch land, 2,080 acres in total. At that time the practice was to seed 2/3 of the land each year. That meant seeding 1,380 acres, with older, smaller equipment.
To give an idea of how heavy clay gumbo soil behaves I’ll describe how we drove away from our home when it rained. Field work stopped when it was wet, so we would want to go into Moose Jaw. The east-west road south of our yard was not gravelled, therefore impassible when wet. The road north was gravelled, yet there was a slight uphill grade. As soon as we ventured up that incline the tires became coated with greasy clay. The road was greasy, despite the gravel, and it was impossible to steer in a straight line. I would let Chris drive and I would walk beside to push the car straight when it began to slip sideways. The road was that greasy that it didn’t take a lot of effort. Once we got to level ground we were OK.
The yard should have been a great place for our almost two year old daughter to play. But by midsummer we were plagued with grasshoppers. We found them annoying, Michelle found them terrifying. The grasshoppers became more than annoying when they harvested Chris’s garden.
As soon as we moved back to Saskatchewan we began to attend the one church in Moose Jaw that called itself Mennonite. I don’t wish to name any of the churches we attended over the first years of our marriage, nor their pastors or other people in the churches. I hold no animosity towards them and don’t wish to hold them up to ridicule. We met a lot of fine people and enjoyed the time we spent with them, but we were looking for a genuine Anabaptist-Mennonite church and weren’t finding it in any of these places.
I eventually began to understand what was going on. When the apostle Paul wrote: “Be ye followers of me, even as I also am of Christ” (1 Corinthians 11:1), his intention was that we would follow him in acquiring the same faith that he had.
A true living faith will cause us to live a life that is patterned after Christ, not after the zeitgeist of the era in which we live. There is an ever present danger that Christian faith will grow lukewarm, or even cold, yet a lifestyle pattern has been established that people will follow without comprehending that this lifestyle pattern is not the faith. It is faith that creates a lifestyle, but a lifestyle has no power to create faith.
This seems to have happened to many Mennonites in past generations. The faith gradually died out, yet the lifestyle was maintained for a time, sometimes a long time. Eventually their descendants became alarmed and sought a renewing of faith, but instead of returning to the faith of their forefathers, which by now was unknown to them, they turned to pietistic protestantism. Some of them gained a genuine saving faith, but now there was no reason to retain the old patterns and they began to run as hard as they could to avoid any hint that they were living by some external rule.
Then the pietistic faith itself became a pattern that their descendants tried to maintain. By now many of the current generation has little idea of what constitutes genuine Christianity. This was where we came in and it wasn’t at all what we were looking for.