Many years ago, in the time of small farms, one such farm was located beside a railway that connected several of the big cities of the area. The farm consisted of a number of small fields, cultivated by a small tractor, and a pasture containing a few cows and their calves. There was a little valley running across one corner of this pasture with a creek where the cows could drink.
In this bucolic setting there lived a farmer with his wife, their three children, and a dog. Now this was a noble dog, whose heart was set to protect the farmer and his family from all dangerous intruders. And he proved this determination eight times a day when a great growling and howling creature approached on the railroad tracks. The dog immediately began to bark and to run towards this oncoming threat, reaching the tracks just as the last car of the train passed by. The dog continued to bark and to follow until he was satisfied that it was gone, then returned home.
There was in the same neighbourhood a person whose motives were not as noble as those of the dog. He observed that the farmer and his family grew accustomed to the barking of the dog and took no notice. This person began to walk by the pasture at odd hours, always bringing with him some treat for the dog, who soon came to regard him as a friend. Thus when this person came one night with a truck and loaded up some of the calves, the dog made no barking, for was not this his friend?
It occurs to me that I have known in my time several persons who resembled this dog. They fancied themselves to be watchmen of Zion, and began to bray loudly at the approach of any innovation that they regarded as a threat. People learned to ignore them, for were they not always braying? And did not the imagined threats always pass by harmlessly?
Yet these same self-appointed watchmen were prone to become intrigued by a speaker or a book that professed to uphold the faith, yet contained some unorthodox line of thought. As these watchmen considered and digested these ideas, they spoke of them often to others. The result was that a few others found the new way of looking at things so captivating that they left the fold to follow the errant doctrine. And no one quite knew what had happened.
A short while ago I published an item in this space entitled The Millionaire and the Scrublady, having no knowledge of who had written it. A reader informed me that it came from Parables of a Country Parson by William E Barton. I have since obtained a copy of the book. Therein is the story of The Dog and the Limited, wherein the writer observes a dog futilely attempting to catch a passenger train. It seemed to me that the dog was not trying to catch the train but to chase it away. And in this he succeeded, as far as he could understand. Those thoughts led to the writing above.