Antiquarian Anabaptist

Apologetics from an Anabaptist perspective

The rent veil

Jesus, when he had cried again with a loud voice, yielded up the ghost.  And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent (Matthew 27:50-51).

The veil between the holy place of the temple and the holy of holies is described as forty cubits high and twenty cubits wide, equivalent to sixty feet by thirty feet.  According to the rabbinic writings it was woven of seventy-two linen threads, each of these threads being composed of twenty-four smaller threads, resulting in a veil that was the thickness of the width of a man’s hand (four inches).

It is inconceivable that the earthquake could have torn this veil and left the temple standing.  It would seem much more likely that a powerful earthquake would have reduced the temple to rubble and left the veil intact.  That leaves us with the clear implication of direct divine intervention, which is further supported by the reference to the veil being torn from top to bottom.

The death of Jesus occurred at the time of the evening sacrifice, when a priest would have entered the holy place to burn incense and light the golden candlestick.  This priest was the only eyewitness to the dramatic rending of the veil which exposed the mercy seat to his view.  Here is the fulfilment of Daniel 9:27 — And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease.  Although the priests continued to offer the daily sacrifices for another thirty years, those sacrifices had ceased to have any meaning, for the perfect sacrifice had been made and the heavenly mercy seat sprinkled with the blood of our Saviour and eternal High Priest.

This is good news for all mankind, for all those striving to make peace with gods and spirits by ceremonies, sacrifices, pilgrimages, meditation or rigorous obedience to arcane rules of conduct.  The veil is forever rent.  We now have direct access to the mercy seat, with no need of the blood of animals, with no need of a human priest.

And almost all things are by the law purged with blood; and without shedding of blood is no remission.  It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.  For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself (Hebrews 9:22-26).

And their sins and iniquities will I remember no more.  Now where remission of these is, there is no more offering for sin.  Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; and having an high priest over the house of God; let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.  Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) (Hebrews 10:17-23).

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