Flatlander Faith

Apologetics from an Anabaptist perspective

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The Mennonite view of the Sabbath

They keep and sanctify the Sabbath which is not the literal, but the spiritual Sabbath, which never ends with true Christians, not by wearing fine clothes, not by carousing, vanity and idleness, as the reckless world do, but by the true fear of God, by a clear conscience and unblamable life, in love to God and their neighbours ; for that is the true religion, Heb. 12:1.
Menno Simons, 1554 – Complete Works, page 680

For, understand, the prophecy is fulfilled which said with reference to this time, that such people have beaten their swords into ploughshares, and their spears into sickles, rest from their works, and truly observe the spiritual Sabbath. Isa. 2:4; Mic. 4:3; Ex. 20:10, 11.
Headrick Alewins, 1659 – Martyrs Mirror, page 755

Because man so soon transgressed God’s word, he at the same time was overtaken with unrest in body and soul. Hence God commanded him to rest on the seventh day. . . yet this rest day was to man a figure that a rest of both body and soul was awaiting mankind (Heb 4:4; 11). . .
In this Jesus there is rest for the soul, the spiritual, eternal sabbath that has not end; in Jesus this sabbath must be obtained. . .
By faith we receive Jesus, and by faith in Jesus we must make an end of the service of sin, our own sinful works, and turn away from them, and by faith in Jesus do the works meet for repentance; then the believer enters into the rest of soul, then the believer enters upon the spiritual sabbath of the soul in Jesus, which Jesus has wrought in his own body on the tree; then the believer is in the day of salvation and in the day of light (2 Cor. 6:2; John 7:12; 11:9). This is then the spiritual sabbath day for the soul of the believers, in which they shall rest and hallow in both body and soul from the works of sin.
Henry Funk, 1763 – Restitution, pages 99-100

Old Testament ceremonies did not represent literal ceremonies under the gospel, but every one met a spiritual fulfilment. The literal sabbath was bodily rest; the spiritual sabbath is soul rest. He, Christ, said, “Come unto me all yea that labour and are heavy laden and I will give you rest. And ye shall find rest unto your souls.” We must, to be able to obtain or enter into this spiritual sabbath, cease from all our work; that is works according to our sinful will, as God did from His work of creating.
The true sabbath of the gospel dispensation is not the observance of any literal day. We have a perpetual sabbath, rest to our souls.
Wendell K. Petoskey, Messenger of Truth, 1944, Issue 19

God had set the Sabbath as a day of rest, which pointing to Christ and the rest to be enjoyed in Him. In Him is brought back the day of rest as it was enjoyed in the Garden of Eden. When man accepts Christ as personal Saviour, and lives the life of Jesus he comes into this Sabbath rest, as long as he is faithful. . . The Sabbath is fulfilled in Christ and man need not be in unrest.
D. J. H. Schmidt, Messenger of Truth, 1955, Issue 8

[The Messenger of Truth is a bi-weekly periodical of the Church of God in Christ, Mennonite.]

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