Flatlander Faith

Apologetics from an Anabaptist perspective

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The following reasons are therefore the cause of our separation.

May it be known to everyone that the cause of our separation has been such; for the essential truth of faith, and the interior knowledge of a true God in three persons in a unity of essence, a knowledge that neither flesh nor blood gives; the proper worship due to God alone, the love which belongs to him above all things, the sanctification, the honor which is due to him above all things and all that is called the living hope that is through Christ in God; regeneration and inner renewal by faith, hope and charity; the merit of Christ in all sufficiency of grace and justice; the communion of all the elect; the remission of sins, the sanctity of life, and the faithful fulfillment of all commandments by faith in Jesus Christ; true repentance, perseverance to the end and eternal life.

The truths which concern the ministry are these: the external assemblies of the ministers with the people who are subject to them, in suitable place and time, to instruct them in the truth through the ministry; in the truth mentioned above, bringing it there, strengthening it, and maintaining it there by faithful and frequent assemblies; the good ministers being, as to faith and conduct, an example of obedience, and following with vigilance the practice and example of the Lord to the flock.

The things that ministers are bound to do to serve the people are these: to preach to them the word of the gospel and the word of reconciliation, or the law of grace, according to the purpose and intention of Christ. For they are to announce the word of the Gospel, and the sacrament is joined to the word, confirms its intention and significance, and strengthens the hope in Christ in the faithful. Communion administered by the minister contains everything of the essential truth. And if there are some other things that concern the ministry, they can all be included in what has been said.

Now, of these particular truths, some are essentially necessary to the salvation of the humans, the others are conditionally necessary. They are contained in twelve articles, with the addition of several words of the apostles.

Six Iniquities of Antichrist
1. The errors and impediments presupposed by the Lord, concerning the Antichrist, are the following: varied and innumerable idolatrous service, granted against the commandment of God and of Christ, not made to the Creator, but to the creature seen or unseen, corporeal or spiritual, intelligent and sensible, produced naturally, or by any art, or under any name whatsoever, as of Christ and saints, and, relics, and persons in authority, to which creatures is rendered a service accompanied by faith, hope, actions, prayers, pilgrimages, alms, offerings, sacrifices, very expensive. They serve such creatures, they worship them, honor them in many ways, by singing, by panegyrics, by solemnities, by celebrations of masses, by vespers, by compliments to these creatures, by hours, by vigils, by feasts, to acquire grace, acquisition which is essentially in God alone, and meritoriously in Jesus Christ, and which is obtained only by faith by the help of the Holy Ghost.

For there is no other source of idolatry but a false opinion concerning grace, touching the truth, touching authority, invocation, intercession, which the Antichrist removes from God to assign to the ministries and works of his hands, the saints and purgatory. And this iniquity of the Antichrist is directly contrary to the first commandment of the law.

Similarly, the unrestrained love of Antichrist for the world is the source from which all the evils and sins of leaders, directors, and officers proceed in the Church; sins which remain without correction, and which are contrary to the truths of faith and to the knowledge of God the Father, according to the testimony of John, who says: He who sinneth neither knows God nor has seen him. For if anyone loves the world, the love of the Father is not in him.

2. The second iniquity of the Antichrist is that he places the hope of forgiveness, grace, justice, truth, and eternal life, not in Christ, nor in God by Christ, but in men living and dead, in authority, in ecclesiastical ceremonies, in blessings, in sacrifices, in prayers and in other similar things mentioned above, and not in a true faith which produces repentance, with charity, the removal of evil and the advancement of good.

So the Antichrist teaches not to hope firmly for regeneration, strengthening, spiritual renewal or communion, the forgiveness of sins, sanctification in eternal life: but by the sacraments and by his perverse simony, means by which the people are deceived, and having all things for sale, he has imagined old and new ordinances to obtain money, allowing that if someone said or did this or whatever, he wants him to acquire grace and life. And this double iniquity is, properly called, in the Scriptures, adultery and fornication. Therefore, such ministers, who lead the rude people into such errors, are called whores of the Apocalypse. This iniquity is contrary to the second article, and also contrary to the second and third commandments of the law.

3. The third iniquity of the Antichrist is that, besides what has been said, he has invented false religious orders, rules, monasteries, churches, as means of acquiring hope. Similarly, they affirm, against all truth, that it is a duty for everyone to hear masses often and devoutly, to receive the sacraments, to confess (but rarely with contrition), to fast or to empty his purse, to be a member of the Roman Church, to indulge in or deliver to rule or hood. And this iniquity of the Antichrist is directly contrary to the eighth article of the symbol: I believe in the Holy Ghost.

4. The fourth iniquity of the Antichrist is that, being himself the fourth beast formerly described by Daniel, and the whore of the Apocalypse, he attributes to himself names, authority, power, the dignities, the ministries, the offices, the writings, to the point of equalizing and comparing themselves to the true and holy mother Church, in which there is ministerially, and not otherwise, salvation and truth, as to the life, doctrine and the sacraments. For if it were not that she covers herself and her ministers with error and manifest sinners, she would be abandoned by all if she were known.

But because the emperors and kings, and the princes, judged that she was like the true Holy Mother Church, they loved her herself and endowed her against the commandment of God. This iniquity of the ministers, of the subjects, of those ordained in error and in sin, is directly against the ninth article: I believe the holy Church. These things belong to the first part of the article.

In the second place, in fact, by participating in only the external forms, according to the humanly ordered and invented usages, they believe and hope to have their part in the truth of the offices of pastors and the cure of souls, as if those who would be shorn like lambs, who would be anointed in the manner of a wall, and who would receive the blessing by touching the book and the chalice, could claim to be rightly ordained priests.

It is the same with the subjugated people, if, because he has his share in the words, the signs, the external exercises, and in their various ceremonies, often repeated, he persuaded himself that he had part in the truth which is covered with them. And this is contrary to the other part of the eighth article: I believe the communion of saints.

One thing is to be done, it is necessary to move away from the very evil communion of the monks who, to bring carnal men to themselves, make them hope, by means of things of nothing and avarice, that they will make them share in their poverty and chastity, whoever they may be, or whether they are lustful or avaricious, provided they give gifts to them..

5. The fifth iniquity of the Antichrist is that he promises, by deception, forgiveness and remission of sins to sinners not truly contrite and who have not firmly renounced evil deeds. And he first makes this promise of the remission of sins by means of auricular confession and the absolution given by men, by means of pilgrimages dictated by greed.

This iniquity is contrary to the eleventh article of the Creed: I believe the remission of sins. For this forgiveness depends on the authority of God and the ministry of Jesus Christ, by partaking in faith, hope, repentance, charity, and obedience which, according to the Word of God, is in man.

6. There is yet a sixth iniquity, that they prolong the hope of forgiveness until the end of life, by means of the hidden iniquities already mentioned for the manifest sinners, and especially by means of the extreme unction and purgatory dream, so that the unlearned men, who do not know the truth, persevere in error and are absolved of sins from which they have never moved away from by free will so that they could hope for it. coming remission and eternal life. This iniquity is directly contrary to the eleventh and twelfth articles of the faith.

Duty of separation of the Christian

That the Christian is commanded to separate himself from the Antichrist, is said and proved by the Old and the New Testament:

For the Lord says, Isaiah fifty-two: Depart ye, depart ye; get out of here, do not touch anything unclean, get out of it; purify yourself, you who carry the vessels of the Lord. For you will not go out in haste, nor will you walk away.

And Jeremiah fifty: Flee from Babylon, come out of the land of the Chaldeans, and be like goats at the head of the flock. For behold, I will stir up and set up against Babylon a multitude of great nations in the land of the north; they will fight against it, and will seize it.

Numbers, sixteen: Separate yourself from the midst of this assembly, and I will consume them in a moment. And then: Depart from the tents of these wicked men, and touch nothing of theirs, lest you perish at the same time that they will be punished for all their sins.

Leviticus: I am the LORD your God, who has separated you from the peoples. You will observe the distinction between clean and unclean animals, between pure and unclean birds, so as not to make your people abominable by animals, by birds, by all the reptiles of the earth, which I have taught you to distinguish as unclean.

Exodus, Thirty-four: Be careful not to make a covenant with the inhabitants of the land where you are to enter, lest they be a snare for you.

And then: Be careful not to make a covenant with the inhabitants of the land, lest they prostitute themselves to their gods and offer them sacrifices, and invite you, and eat none of their victims; lest you take their daughters for your sons, and their daughters, prostitute themselves to their gods, do not lead your sons to prostitute themselves to their gods.

Leviticus, fifteen, 31: And ye shall drive the children of Israel away from their uncleanness, lest they die because of their uncleanness, if they defile my tabernacle that is in their midst.

Ezekiel, eleven, 21: But for those whose heart is pleased with their idols and with their abominations, I will make their works fall on their heads, says the Lord, the Eternal.

Deuteronomy, eighteen: When you have entered the land which the LORD your God gives you, you will not learn to imitate the abominations of those nations. For whoever does these things is an abomination to Jehovah; and it is because of these abominations that the LORD your God will drive out these nations before you. You will be wholly to the Lord your God. For those nations that you are hunting will listen to astrologers and soothsayers; but to you the LORD your God does not allow it.

In the New Testament, too, it is manifest, John, eleven: That the Lord should die, that he should gather in one the children of God.

For it is for these truths of unity and separation from one another that he says, Matthew ten: For I came to put the division between man and his father, between the daughter and her mother between the daughter-in-law and her mother-in-law; and the man will have for enemies the people of his house. And he commanded to part, when he said: He who loves his father or mother more than me is not worthy of me, & c.

Similarly – Beware false prophets. They come to you in sheep’s clothing, etc.

So also: Beware of the leaven of the Pharisees.

In the same way: Take care that no one deceives you. For many will come under my name, saying; It’s me. And, they will deceive many people. If anyone says to you then: Christ is here, or: He is there, do not believe him. ; do not go after them.

And, in the book of Revelation, he admonishes in his own voice and commands his people to come out of Babylon, saying: And I heard another voice from heaven saying, Come out of her, my people, that you do not participate in her sins, and have no part in her plagues. For her sins accumulated to the heavens, and God remembered her iniquities.

The Apostle says this very same: Do not put yourself with the unbelievers under a unequal yoke. For what connection is there between justice and iniquity? or what is there in common between light and darkness? What agreement is there between Christ and Belial? or what part has the faithful with the unfaithful? What connection is there between the temple of God and the idols? Wherefore come out from among them, and be ye separate, saith the Lord; do not touch the unclean, and I will welcome you. I will be a father to you, and you will be my sons and daughters, says the Lord Almighty.

Ephesians five: So have no part with them. Formerly you were darkness, and now you are light in the Lord.

1 Corinthians ten: I do not want you to be in communion with the demons. You can not participate in the Lord’s table, and at the table of demons.

2 Thessalonians three – We recommend you, brethren, in the name of our Lord Jesus Christ, to depart from every brother who lives in disorder, and not according to the instructions that you have received from us.You know yourselves How then must we be imitated? And then: And if any man obey not what we say by this letter, note it, and have no communication with him, that he may be ashamed. Ephesians five: Do not take part in the unfruitful works of darkness.

Similarly, 2 Timothy 3: Know that in the last days there will be hard times .. And lower: Having the appearance of godliness, but denying what makes it strong. Keep away from these men.

Of the above-mentioned things, the evil deeds of Antichrist and his perversity are clearly demonstrated. And as it is ordained by the Lord to separate from him internally and externally, and to unite in Jerusalem the holy city. Thus, knowing these things which the Lord reveals to us through his servants, and believing in this revelation, according to the holy Scriptures, and being at the same time admonished by the commandments of the Lord, we separate ourselves internally and externally from what we believe to be Antichrist, and we stand together with one another, united in goodwill and righteous intentions, with the pure and simple foundation of pleasing the Lord and being saved, with the help of the Lord, as much as the truth of Christ and his Bride, as well as our weak intelligence, may permit it.

We therefore point out the causes of our separation, as well as of our congregation, so that if the Lord gives others the same truth, they may love Him at the same time as us. And so that if they are not well enlightened, they will be helped by this blessed ministry sprinkled by the Lord. And if it happens that more has been granted to someone, and more abundantly, we humbly desire to be taught, to know better about Him and to be corrected in what we lack.

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