May 10, 2019
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Matthew Chaptir Fyve
- And, seeing the thrang o’ folk, he gaed up intil a mountain; and when he was sutten-doon, his disciples gather’t aboot.
- And he open’t his mooth, and instructit them; and quo he:
- Happy the spirits that are lown and cannie: for the kingdom o’ Heeven is waitin’ for them!
- Happy they wha are makin their maen; for they sal fin’ comfort and peace.
- Happy the lowly and meek o’ the yirth: for the yirth sal be their ain haddin.
- Happy they whase hunger and drouth are a’ for holiness: for they sal be satisfy’t!
- Happy the pitifu’: for they sal win pitie theirsels!
- Happy the pure-heartit: for their een sal dwal upon God!
- Happy the makers-up o’ strife: for they sal be coontit for bairns o’ God!
- Happy the ill-treatit anes for the sake o’ gude: for they’se hae the kingdom o’ God!
- Happy sal ye be whan folk sal misca’ ye, and ill-treat ye, and say a’ things again ye wrangouslie for my sake!
- Joy ye, and be blythe! for yere meed is great in Heeven! for e’en sae did they to the prophets afore ye!
- The saut o’ the yirth are ye: but gin the saut hae tint its tang, hoo’s it to be sautit? Is it no clean useless? to be cuisten oot, and trauchl’t under folks feet.
- Ye are the warld’s licht. A toon biggit on a hill-tap is aye seen.
- Nor wad men licht a crusie, and pit it neath a cog, but set it up; and it gies licht to a’ the hoose.
- So lat yere licht gang abreid among men; that seein yere gude warks they may gie God glorie.
Translated by William Wye Smith, a minister of the gospel in Scottish communities in Ontario over 100 years ago. He translated the complete New Testament.
braid – broad
lown – quiet
cannie – gentle
een – eyes
misca – slander
crusie – small open lamp
cog – vessel for holding liquids
December 14, 2016
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Blessed are the meek, for they shall inherit the earth
I guess by now it is evident that I have been meditating on the Beatitudes. The Sermon on the Mount is the cornerstone of Mennonite doctrine. Things like the right understanding of prophecy and the sacraments are important to us, too, but not nearly to the same extent as in many other church traditions.
God promised a land to Abraham and to his seed. Finally, during the reign of Solomon, the children of Israel possessed the full extent of the promised land, in peace. And that was it, that land has not had peace at any time since then.
What happened to God’s promise? The epistle to the Hebrews has this to say of Abraham: “For he looked for a city which hath foundations, whose builder and maker is God.” And a little later: “These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. . . But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.”
The promised land will have its full accomplishment in heaven, where there will be no more wars, or rumours of wars. Yet there is even now a place of safety and stability for the children of God. Perhaps not always a place of physical security, but a place of peace and contentment, and of spiritual security, for those who truly are seeking that better country.
The meek will find that spiritual land and make it their home. Those who battle for their right to be left in peace, those who feel it their duty to defeat all who are hostile to their belief, make themselves incapable of recognizing that place of peace when they see it. It is the heritage of those who are strangers and pilgrims amidst the turmoil of this world.
December 10, 2016
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Blessed are they that mourn: for they shall be comforted.
There is an obvious way of understanding these words. We encounter sorrow and loss during our lives that are cause for mourning, and we can find comfort in Jesus that is not available anywhere else.
- But these seemingly simple words also contain a far deeper meaning:We need to mourn for our own sins, like David: “Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.” (Psalm 51)We need to mourn for conditions in the church: “For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it” (The apostle Paul to the church at Corinth). “Nevertheless I have somewhat against thee, because thou hast left thy first love” (The message in the book of Revelations to the church at Ephesus). Jesus wept over Jerusalem.
- We should grieve for Christians who are separated from a truly spiritual church fellowship. “Woe to them that are at ease in Zion, and trust in the mountain of Samaria. . . but they are not grieved for the affliction of Joseph” (Amos 6:1-6). We often hear the first part of verse one and think that is the message. But God gave Amos a burden for those in the apostate kingdom of Israel, led by the tribes of Manasseh and Ephraim, sons of Joseph, because they were separated from the true worship of God in the temple at Jerusalem. God sent Hosea to Israel with the message that God sorrowed for wayward Israel just as Hosea sorrowed for his wayward wife.
- We should grieve for conditions in the world we live in, not only for those in faraway lands, but also for the people who are our near neighbours. “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself” (Galatians 5:14). “ But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?” (1 John 3:17).
- The apostle Paul said “For I know that in me (that is, in my flesh,) dwelleth no good thing.” This leaves us no ground to think of ourselves as better than others. We cannot serve the Lord with that kind of thought in our minds. First, we must grieve for our sinfulness, weakness and inadequacy. Then we see others as being the same as we are. We are in a world ruled by hostile spiritual forces and we have no strength in ourselves to overcome those forces. Our only hope is Jesus Christ.
“The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit” (Psalm 34:18). Isn’t that the meaning of the beatitude quoted above?
“They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him” (Psalm 126:5-6).