“Fully surrendered, Lord divine, I will be true to Thee.” It’s an old hymn, expressing noble aspirations. I have sung it often and believed that I meant every word.
Lately, I’ve been wondering, though. “Though it may cost me friends and home.” It’s easy to believe I mean that when there appears to be no possibility of it ever happening. I read about the Anabaptist martyr brethren of years ago with great admiration. They were driven from their homes, betrayed by those they thought were friends. That was long ago and far away, it’s never going to happen here is it?
“Now to the world I bid farewell; Broken forever its deep spell.” Is it possible the world has cast a spell on me, making me feel at ease, unable to see the danger that I am in? That was not merely a theoretical question to those we claim as our spiritual forefathers. They saw only two possibilities: the way of the cross or the way of compromise with the world. Today we seem to have so many options. Yet as I look more closely I see that most of them are compromises with the world. They are cleverly camouflaged to look like Christian spirituality, but they avoid the cross.
In 1774 Henry Funk, the first Mennonite bishop in North America, wrote a little book called A Mirror of Baptism. He explains that the Bible speaks of three types of baptism: baptism of the Holy Ghost; baptism of water and baptism of blood. The baptism of the Holy Spirit is the first, the most important and the foundation for the other two, but each one is essential.
The baptism of blood is the commitment to be faithful whatever it may cost, including dying as a martyr if it would come to that. Our spiritual forefathers found that liberating. Once they came to the point of being willing to give their life for their faith nothing could frighten them anymore. They did not live recklessly, endangering their families and brothers and sisters in the faith. But they live boldly, speaking freely of a relationship with Jesus Christ that was more meaningful and more important than life itself.
I want to have what they had.