Flatlander Faith

Apologetics from an Anabaptist perspective

Tag Archives: truth

Where is the way where light dwelleth?

Earlier  today I re-blogged two posts that pointed to inconsistencies in US media coverage of President Trump’s actions. I was not wanting to make a political point, after all I am a Canadian, but trying to point out the folly of trusting the media to shed light on current issues.

Someone, I think it was Stephen Leacock, once wrote: “The combined labours of many scholars has shed much darkness on the route taken by Hannibal and his army to cross the Alps. As they continue their research it is probable that we shall soon know nothing at all.”

I was living in Toronto in my early twenties and a provincial election campaign was drawing to a close. One day the Telegram newspaper appeared on newstands with huge headlines proclaiming that the leader of one of the minor parties had switched allegiance to the Conservatives, The next issue of the Globe and Mail pointed out that this was true, but hardly a scoop as that event had occurred three years previously.

Thankfully there are still some journalists who prefer truth to hysteria. News stories written by the others should be taken with a grain of salt.

The title of this blog is a quote from the book of Job, chapter 38, verse 19. As Christians we should not give credence to the type of news stories that would whip us into a perpetual state of indignation. That is definitely not where light dwells.

To find the true light we need to look far beyond the political arena. The crisis of this day, this week, this month, will pass and be forgotten. But the true light is eternal and unchanging.

The apostle John tells us in the beginning of his gospel that Jesus is that true light and that light is available to everyone. The apostle Paul, in his letter to the Philippians tells us that we are to shine as lights in the world. We can’t do that if we let our thoughts and feelings become stirred up and confused by the shrill alarms coming from the media.

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Doctrines of the Humanist Religion

 

1. Nothing is real if it cannot be explained by the human mind

I may call myself a lover of the truth, but if I am unwilling to believe anything that does not fit the measure of my mind, am I really open to consider what truth is? Scientific hypotheses attempt to fit the things observed and experienced by man into a framework that gives a logical explanation for those phenomena and events. In order to do this, they must reject anything that cannot be measured and counted. Paradoxically, occult and shamanistic beliefs are attempts to do the same thing, only with different rules of evidence.

2. We are inherently good – our failures are due to a lack of knowledge. The best informed person will always make the best decisions.

The knowledge required might be a better understanding of how to appease the pagan gods and spirits. It might mean getting psychiatric counselling to discover the root causes of troubled emotions and relationships. Or it could mean getting a university education to better face the challenges of life. We often hear it said “If only I had known before what I know now I wouldn’t have got myself into the mess I’m in.” Most often the cause of the trouble was not a lack of knowledge but a decision to follow the baser inclinations of human nature.

3. It is a great evil for people to be deprived of the things that could bring them pleasure.

Why can’t my wife, husband, parents, friends, or boss treat me with the consideration that I deserve? If only I had a little more money, a better house, more time for recreation; if only I lived somewhere else, things would go better. Is our happiness really based on things, or other people?

People tend to think they have a right to physical health. Well-meaning Christians sometimes think that admitting their illness would be a lack of faith and live and die in unreasoning fear. Others spend all their substance, travelling over land and sea, in a desperate search for a healer in whom they can trust. Often they leave their families destitute.

4. The evil that men do is caused by factors outside of themselves. If society can only be restructured to remove all the causes of injustice and lack of fulfilment.

The social gospel and other movements that aim to eliminate inequities and provide fair and just treatment for all began with good intentions and great expectations. Are people happier as a result? Or are we just hacking away at the leaves and branches and completely missing the root of the problem?

All of the above ideas shape our thinking about how to raise our children. We have come to understand that children can only develop their true potential when given maximum access to information and the freedom to decide for themselves what to believe and do. Now it seems that many parents to consider their children to be burdens. And when the parents come to their declining years, their children consider them to be burdens.
Everything we do is governed bu our religious beliefs, even when we profess to have no religion at all. There is within every person a longing for answers to the questions of life. Who am I? Why am I here? Where did I come from? Where am I going? The answers to those questions make up our religion and become the reference point for the choices we make in life.

Man-centred religion makes human wants and aspirations its reference point. Upon this foundation are built myriads of elaborate structures, each claiming to be the best road to true happiness. These structures include everything from rigid adherence to man-made beliefs about God, to mysticism, to atheism. Almost everyone we meet is a missionary for some form of the humanist religion. Businesses, banks, schools and the media do their utmost to persuade us to follow the way of humanism.

Only a few have a truly God-centred religion that makes God the reference point for all the decisions of life. They acknowledge God as Creator, Lord and Saviour, devoting their lives to serving Him

There is no neural point; every person on the planet adheres to one of these two religions. The man-centred religion is built over, and tries to conceal, the pit of hell. The God-centred religion is built upon the eternal and unmovable rock -– Jesus Christ.

Is your church a theology-free zone?

I became aware of the declining interest in theology on the part of most churches shortly after my conversion and marriage. Both happened in 1970 and I mention my marriage because it was only after we were married that my wife and I began to attend church and look for spiritual fellowship.

There was the Western Canada Revival that swept through the prairies in the early’70’s, uniting all evangelical denominations in sponsoring city-wide meetings where revival was preached in bigger and bigger venues. This co-operation was achieved by a tacit agreement to avoid denominational distinctives in doctrine.

A few years later there was the “I Found It!” outreach, which included an even wider group of churches to encourage the people around us to seek some kind of meaningful encounter with Jesus Christ. The nature and significance of this encounter was purposely left vague in order to involve as wide a range of professing Christians as possible.

I’m sure that many lives were touched and changed by both of these movements. Nevertheless, they did something else – they sowed the seeds of a belief that theology is divisive and a hindrance to reaching unbelievers with the gospel.

What are we then left with? A belief in a benevolent Deity who wants us all to get along and who wants to help us when we are in trouble. Nothing wrong with that, but it’s not enough. Does anyone really believe there is power in moralistic, therapeutic deism to rescue us from our sins? Does anyone believe in sin anymore?

What happened to truth? Where is it to be found?

No doubt some of the old denominational distinctives were somewhat off the mark. But there was a day when people believed fervently in them, and quoted chapter and verse of the Bible to support them. Were they worse off spiritually than the bland, theology-free folks of today?

Do we search the Bible for truth today? Or do we search for encouraging, heart-warming verses that don’t ask too much of us? I believe that God had more than that in mind when He gave us the Bible. and the Holy Spirit, to guide us into all truth. I believe that truth is necessary for our salvation in the present time and for eternity.

Any church, preacher, or book that doesn’t in some way encourage my search for the truth is subtly deceiving.

Could this be idolatry?

Aaron, an elderly brother from the congregation whee we used to live, had been driving down a lonely highway in Texas. After an hour or two he saw a young man hitchhiking and offered him a ride. The young man got into the back seat and they chatted a little. All was silent for a while, then the hitchhiker said “Jesus is returning soon.” Aaron looked back, but the back seat was empty. He had not stopped the car, but the hitchhiker had vanished.

Or so I was told. When I asked brother Aaron about this he said it had never happened. This story was heard often about 35 years ago, always about a friend of a friend, never a first hand account. Perhaps it is still being told. What makes people want to believe stories like this?

A few years later thee was a story going around in Amish and Mennonite communities about an Old Order Amish family with eleven sets of twin boys. Pretty soon the number was up to an even dozen. Then they were reported to be moving to Tennessee, to join a Church of God in Christ, Mennonite congregation. Brother Rodney from our congregation was travelling in Pennsylvania with his family at this time and news came back that he had met this family. I asked him about them when he returned home. He had never seen them. It appears that nobody else ever did, either.

A few years after that, there were news articles in the local daily newspaper about a young father with incurable cancer. The family heard about a clinic, in Texas again if I remember rightly, with a promising new therapy. They would take the patients urine, extract antibodies from it and inject them into the cancer patient. There were glowing testimonials of the success of this therapy. But it was prohibitively expensive.

The young couple sold their home, there were community fundraisers to help cover their costs, and they set out with high hopes. There were a few early reports in the paper telling how he was beginning to feel better already.  Then nothing.

Two months later there was a tiny item in the back of the paper reporting the death of this young man. He left a wife and several small children who were now completely destitute. However, the clinic in Texas was probably doing quite well financially. (I believe they were later shut down by the authorities.)

Why are people tempted to believe such stories? Why are so few motivated to seek out the truth? When people choose to believe a lie, either because it is interesting or because it offers hope in a hopeless situation, is this not a form of idolatry?

Intellectualism, reason and faith

Intellectualism is the idea that all truth can be discovered by reasoning. René Descartes started with “I think, therefore I am,” and proceeded down this line of reasoning to discover all that was worth knowing, to his own satisfaction at least.

The fatal flaw in this is that God is considered as irrelevant and thus the reasoning is based on the false premise that the human mind is able to comprehend the meaning of all things. Reason is not contrary to faith, but reasoning based on false premises does lead away from faith.

The rage against faith by many intellectuals of our day should be seen as an acknowledgement that they know they are on shaky ground. Their fine sounding reasoning has not brought the fulfillment and happiness they anticipated, but they are determined to never admit that. Hence the furious attempts to ridicule, vilify and silence anyone who has the temerity to point out the weaknesses in their reasoning.

There is nothing about Christian faith that is contrary to reason; there is no evidence in the way that things really are and how they work that contradicts the revelations given in the Bible. Christian faith puts us in harmony with the way things really are. That is to be expected if we are in harmony with the Creator of all things.

It is enough for Christians to patiently and humbly point out the reasonableness of Christian faith. We should never be the ones on the attack, with ridicule and harsh words. We should avoid all triumphalism and above all avoid all fables that purport to offer proof of Christian faith. The Bible is enough.

The need for Christian apologetics

According to Nancy Pearsey, when young people who have abandoned the Christian faith are asked why, the most common answer is that they could not get answers to their questions about the faith. Thus they assumed that there were no answers and that the stories hey had been taught were just so many fairy tales.

This brings us right up against Peter’s command: “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear” (1 Peter 3:15). “Give an answer” is the English translation of apologia, the Greek word that Peter used. Thus apologetics simply means always being ready to give an answer when questions arise about our faith.

This does not mean that we need to be prepared with arguments that will overwhelm and overpower the skeptics — notice that Peter says “with meekness and fear.” But we should never avoid an honest question, even if we don’t know the answer. We simply need the confidence that answers do exist and to be willing to help the questioner search for those answers. If we are afraid to even do that, what hope is there for the future of Christianity?

Is Jesus’ “ground crew” the real problem?

Some folks have been heard to say that they love the Lord, but the don’t have much use for His ground crew. I confess that my first impulse is to be sympathetic to their point of view, having encountered a number of questionable representatives of that group. That impulse is tempered by the realization that I might be someone that such people wouldn’t want to be part of the ground crew.

What kind of a ground crew would gain the confidence of those people? To hear them tell it, they want to be introduced to a warm, friendly Jesus who will be their buddy and tell them the way they life is just fine with Him and everything is going to be all right in the end. Some preachers come pretty close to offering such a Jesus, but most everyone knows this Jesus is an imposter.There appears to be an irreconcilable gulf between the desire to live a meaningless life and the desire to be accepted by a meaningful Jesus.

Jesus Himself is the real problem. He says very divisive things like: ” I am the way, the truth, and the life: no man cometh unto the Father, but by me;” “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple;” ” If any man will come after me, let him deny himself, and take up his cross daily, and follow me.”

He demands our full, unconditional allegiance. He says that His way is the only way to find peace and happiness. That’s pretty exclusive thinking; there are all kinds of religions out there that promise peace, fulfilment, happiness. Don’t they all promise the same thing? Isn’t one just as good as another?

The thing that some people eventually figure out is that Jesus is the only one who can deliver what He promises. All the other ways leave people feeling alienated, angry, fearful, worthless. When we follow Jesus we learn that we are loved, that we are valuable in the sight of God. And we learn to love other people in a way we never could before.

That last point is tremendously important. Someone who claims to know Jesus but can’t get along with others, doesn’t really know Jesus. I can imagine that Jesus and I are in complete agreement and that anyone that does not see things as we see them is an enemy. That is deception; that’s just not how Christian faith works. ” If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?” “By this shall all men know that ye are my disciples, if ye have love one to another.”

Our job, if we are part of Jesus’ “ground crew”, is not to describe Jesus as we imagine Him to be, but to introduce people to the real Jesus. The more we become like Him, the better we should be at that introduction.

The Universalist and the Quaker

A Universalist preacher, who believed that no one would be excluded from heaven, held a series of meetings in a rural town. He was a gifted speaker and many people came to hear him. At the close of the meetings he announced, ” Now if you would desire, I would like to come each Sabbath evening and preach to you. I would like a response from this audience.”

No one responded. Finally he asked anyone who objected to speak.

Again there was a long silence. Finally an aged Quaker arose and said, “Friend, I have been listening to thee and thought I would say nothing, but thou hast insisted that someone speak. We don’t want thee because, if thy theory is correct, we have no need of preaching for all will be saved. And if thy theory is not correct we don’t want thee, because it is then a lie and we don’t want thee to preach lies to us.”

-Source unknown

What is truth?

Another way that people hide from God is through idea systems. Let me tell you about one idea system that Christians need to address. It is the idea that we just have faith in the church, but we don’t know anything. It’s the idea that knowledge is opposed to faith. People know things over in the shopping center, they know things at the bank, and they know things at school. But when you come to church, there is no knowledge, just faith

You may have a hard time believing that, but if you want to understand why the Christian gospel is being treated in this country as it is now by those running the legal and school systems, you have to realize that they have been trained by a system of ideas to believe that Christianity is just another superstition — one, moreover, that has had a legal advantage in this country and should now be dispossessed of that legal advantage. This is very deeply ingrained in the idea system that governs life around us.

-Dallas Willard. Excerpted from: The Allure of Gentleness, defending the faith in the manner of Jesus, © 2015 by Dallas Willard

Truth and reality

In simple terms, truth is something that we trust in and base our lives upon. Reality is what others see from the way we live. Is there a gap between what we say we believe to be true and what is revealed by the choices we make in life?

We say we are saved by faith, not by works — would others say we that we seem to be afraid that something terrible will happen of we don’t do things just right?

We say that we love our neighbours as ourselves — are there people that we just can’t seem to stand?

We say that we trust in the Lord to look after our material needs and we don’t have treasures here on earth — does it look like that to other people?

We say that we are humble people — how do we react when people criticize something we have said or done?

We say that we respect those in authority — how often are we heard making critical remarks or telling jokes about them?

What does our reality show say about what we really believe to be truth?

The same question applies to those who say that they believe there is no meaning to life, that we are just random blobs of protoplasm that appeared by chance and there is no purpose or consequences to what we do. Do they live like there is no meaning or purpose for the choices they make? What about the things that other people do that affect them?

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