Flatlander Faith

Apologetics from an Anabaptist perspective

Tag Archives: Revelation

JOY

“I don’t know why we are here, but I’m pretty sure that it is not in order to enjoy ourselves.”
― Ludwig Wittgenstein

A bleak, hard and cold view of life. Wittgenstein, a native of Austria who spent much of his life in England, is regarded as one of the greatest thinkers of the 20th century. He feared that people didn’t understand what he was trying to say. I certainly don’t.

A century ago, Billy Sunday, the most prominent U.S. evangelist of his time, said “God is not an explanation, God is a revelation.” We can label that statement as simplistic if we wish. We can call Billy Sunday simple-minded, too. But he was right.

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If we ignore what God has revealed in His Word and believe only what is revealed by our mind we will be like Mr. Wittgenstein. The heroic endeavour to make the human mind the measure of all that exists has led many great thinkers to conclude that all is empty, meaningless, hopeless, joyless.

If we trust what God has revealed in His Word we will find that life is full and meaningful. There is hope, and there is joy. Despite the dour and drear thought of Mr. Wittgenstein, it is God’s will that we should enjoy ourselves.

Psalms 5:11 But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.
Psalms 16:11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
Psalms 30:5 For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.
Psalms 32:11 Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.
Luke 2:10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
John 15:11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

The 1260 days in prophecy

A number of vivid prophecies were given to Daniel, containing references to the abomination that maketh desolate and a period of three and one half years. The prophecies give details about the beginning and ending of this time period and the symbolic language contains clear information about the persons and nations involved.

The conquests of Alexander are clearly portrayed, his early death, the division of his kingdom into four parts and the rise of Antiochus Epiphanes who would conquer Jerusalem and cause the daily sacrifices to cease.

Daniel records the time period in various ways: a time and times and the dividing of times (three and one half years); 1260 days, 1290 days and 1335 days. It is said the the sanctuary would be trodden under foot for 2300 days until it be cleansed. It appears that this latter refers not to days but to the evening and morning sacrifices, or 1150 days.

Some four centuries after the prophecies were given, Antiochus conquered Jerusalem, caused the sacrifices to cease and desecrated the temple by offering pig’s blood. Maccabees 1 calls this the abomination of desolation. Josephus says it was three years from the time the sacrifices ceased until the temple was cleansed and they began to be offered again.

Some commentators feel that the variation in the numbers given may be a clue that they are not to be taken as precise definitions of the time period. The three years mentioned by Josephs might not be exact either, but both Josephus and the writer of Maccabees clearly understood those events as the fulfilment of the prophecies given to Daniel.

In the New Testament, Jesus mentions the abomination of desolation, a clear hint that Daniel’s prophecies will have a further fulfilment in the NT era. The period of  time of forty and two months or a thousand two hundred and threescore days is also found in Revelation.

There is one striking difference between this time period in Revelation and the similar one in Daniel: in the book of Revelation there are no dates or events to mark the beginning or end of this period. Unnumbered scholars and learned men have devoted whole careers to discerning the exact period of time to which these refer. Anyone who does not value his sanity is welcome to collect and attempt to reconcile the widely differing conclusions they have reached.

May I suggest that no anchoring dates or events are mentioned because they are not at all the point of the prophecies in Revelation. The real message is in the events that occur during this time period.

Those events are:
1) the holy city and the court outside the temple will be trodden underfoot of the Gentiles;
2) the two witnesses shall prophesy, clothed in sackcloth;
3) the woman clothed with the sun will find a refuge where she is fed by God;
4) the dragon will speak great things and blasphemies.

There, in a nutshell, is a description of conditions throughout the New Testament era. The church built by Jesus Christ will always be a minority, often threatened and oppressed, yet sustained and fed by God. The enemy will take many forms, but will never cease to boast, threaten and blaspheme.

The two witnesses, the candlesticks mentioned in Zechariah and Revelation, are giving light from pure olive oil, the Holy Spirit. These are the Word of God and the Church of God. The dragon has always made war against them, working through pagans, papists and protestants. At times he has almost succeeded in destroying them, they have appeared to be dead, causing great rejoicing among their enemies. Yet they have always risen up again and continued to shine the light of the gospel in this sin darkened world.

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