Flatlander Faith

Apologetics from an Anabaptist perspective

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Silence like cancer

The fire, the wind, the earthquake beat upon the mountain like hammer blows. Elijah knew God did not speak like that. After all was silent, he heard a gentle voice. It was so soft that he could not discern the words; he went to the mouth of the cave to hear better. God spoke to him in a gentle tone, but did not beat around the bush. His first words were: “What are you doing here, Elijah?”

Jesus often wrapped the truth in a story. His purpose was not to conceal the truth, but to prompt the listeners to search for the meaning, and to make it stick. We should not take the example of Jesus as an excuse to wrap the truth in obscure words which conceal rather than reveal. No one should not have to guess what we are trying to say.

When a Pharisee asked Jesus, “Who is my neighbour?”, Jesus responded with the story we call “the good Samaritan.” The Pharisee nodded as Jesus told of the priests who had passed by without helping. That was how he saw the priests. He no doubt expected Jesus to tell how a Pharisee came along and saved the day.

Jesus shocked him to the depths of his being by making a Samaritan the hero of the story. Jews saw Samaritans as unclean people and avoided them. After telling the story, Jesus asked who had been a neighbour to the man in distress. The Pharisee could not even bring himself to pronounce the word Samaritan, but allowed that the one who helped had been the true neighbour.

Jesus’ final word, “go and do thou likewise,” was telling the Pharisee he needed to be more like the Samaritan in the story. The Pharisee got the parable’s message. We don’t know what he did with that understanding. The gospels say that most Pharisees hated Jesus, but some believed.

Our lives should be a witness of the hope that lies within us. But we cannot just be silent witnesses. If someone asks us a reason of that hope and all we can come up with is “That’s the way our church teaches,” or “That’s what it says somewhere in the Bible,” people are apt to conclude that we don’t know why we do things like we do. Could they be right?

We should be able to offer a clear testimony of the grounds of our faith. Important-sounding words are unnecessary, as is a round-about way of speaking. Simple words from the heart are more apt to touch the hearts of others.

Psalm 15:1-2 —LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth [as it is] in his heart.

The words I have inserted in italics appear in the most reliable French translations and I believe are the true meaning. It is not enough to hide the truth in our heart. We need to learn how to express it in words others can understand.

If we think it’s enough to have the truth hidden in our hearts, yet remain silent about it, that silence becomes like a cancer eating away at the truth within us. The world hears the blows of the hammers wielded by multitudes who claim to be proclaiming truth, so many kinds of supposed truth. We can’t compete with the noise, we don’t need a bigger hammer to ensure people hear our message. The truth is best told in a warm, gentle way.

Do we need to learn how to speak the truth? Truth-speaking does not need heavy words or “Christian” fairy tales to support it. If we can wrap it in a story from our own life, or one we have observed, so much the better. Let’s start now, in our homes, with fellow believers, and with those who do not believe.

Silence like a cancer grows

Paul Simon was right. Hidden amidst the noise that permeates our daily lives – the noise of our appliances, the hum of our computers, traffic noise, telephones, sirens, music, celebrations, protests, news – there is a pernicious silence. No one dares talk of the things that are churning in their heart. It’s just not done, no one wants to hear. We face this invisible barrier – the sound of silence.

Thoughts come silently – “you’re not good enough,” “you don’t matter,” you’ll never make it,” “nobody likes you.” They become voices that echo incessantly in waking moments, in dreams. They can’t be escaped, they are tormenting demons. But everyone has their own demons and they don’t want to hear about yours. Silence like a cancer grows.

There is an epidemic of suicide, no one quite understands why.

What is a Christian to do? The old gospel message doesn’t resonate with people of the 21st century. Some say we need to make it more relevant, make ourselves more relevant, make ourselves heard.

Sure, let’s grab our megaphomes and join our voices to the cacaphony out there. Do you think anyone will hear? Do you think anyone wants to hear what Christians have to say?

Nobody is listening. Not even the Christians. That is the problem. Rather than trying to make ourselves heard, could we try to help others make themselves heard?

Let’s open our hearts, our minds, our ears to hear the words that no one else wants to hear. We’ll hear a lot of stuff that might make us cringe and want to stop our ears, but if we listen long enough someone might trust us enough to show where it really hurts.

And if we can bear to listen, that person might even give us permission to open our mouths and tell of the healing balm of Jesus’ blood.

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