December 29, 2019
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My phone rang this morning as we were getting ready to leave for church. It was brother-in-law Jim; his first words were “We lost Rose.”
We were with the family yesterday around Rose’s hospital bed in Moose Jaw. We couldn’t tell if she knew we were there or not, but she was still breathing. Her husband Butch was there, their daughters Michelle and Crystal, Rose’s brother Jim and three of her four sisters. Jim is the oldest in the family, then Chris, to whom I am married; Rose was the middle of five girls.
Chris grew up in the home of an aunt and uncle, the others remained with their parents. Chris kept in contact with her siblings, with Rose more than any of the others.
Rose married at 15, was still happily married at 61. Way too young for this to happen. She had cancer a year ago, was now cancer free, but not strong enough to fight off the pneumonia that was the beginning of the end.
The family talked about old times, about everything and nothing. Mike and Kevin, the sons-in-law, brought in dinner for us all. We watched the nurse come in to check on Rose, give her morphine every two hours, place a steam mask close to her face from time to time to ease her breathing. We were aware of her presence. Was she aware of ours? We don’t know.
We left for home at 5 PM; Chris said good-bye to Rose, knowing it was for the last time. She breathed her last at 2 AM this morning. Jim’s call delivered the shock we knew was coming. We lost Rose.
© Bob Goodnough, December 29, 2019
December 10, 2016
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Blessed are they that mourn: for they shall be comforted.
There is an obvious way of understanding these words. We encounter sorrow and loss during our lives that are cause for mourning, and we can find comfort in Jesus that is not available anywhere else.
- But these seemingly simple words also contain a far deeper meaning:We need to mourn for our own sins, like David: “Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.” (Psalm 51)We need to mourn for conditions in the church: “For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it” (The apostle Paul to the church at Corinth). “Nevertheless I have somewhat against thee, because thou hast left thy first love” (The message in the book of Revelations to the church at Ephesus). Jesus wept over Jerusalem.
- We should grieve for Christians who are separated from a truly spiritual church fellowship. “Woe to them that are at ease in Zion, and trust in the mountain of Samaria. . . but they are not grieved for the affliction of Joseph” (Amos 6:1-6). We often hear the first part of verse one and think that is the message. But God gave Amos a burden for those in the apostate kingdom of Israel, led by the tribes of Manasseh and Ephraim, sons of Joseph, because they were separated from the true worship of God in the temple at Jerusalem. God sent Hosea to Israel with the message that God sorrowed for wayward Israel just as Hosea sorrowed for his wayward wife.
- We should grieve for conditions in the world we live in, not only for those in faraway lands, but also for the people who are our near neighbours. “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself” (Galatians 5:14). “ But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?” (1 John 3:17).
- The apostle Paul said “For I know that in me (that is, in my flesh,) dwelleth no good thing.” This leaves us no ground to think of ourselves as better than others. We cannot serve the Lord with that kind of thought in our minds. First, we must grieve for our sinfulness, weakness and inadequacy. Then we see others as being the same as we are. We are in a world ruled by hostile spiritual forces and we have no strength in ourselves to overcome those forces. Our only hope is Jesus Christ.
“The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit” (Psalm 34:18). Isn’t that the meaning of the beatitude quoted above?
“They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him” (Psalm 126:5-6).