Flatlander Faith

Apologetics from an Anabaptist perspective

Tag Archives: Mohammed

Robotic Christians?

Am I nothing more than a robot? Is every detail of my life preplanned and manipulated by an unseen hand, right down to the moment and circumstances of the end of my life?

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That made sense to Zeno the Stoic, to Augustine, to Mohammed, to Buddha and to John Calvin. Some people find it comforting to think that God is in control of everything, but is that really so comforting?

Paul writes about predestination in Romans and Ephesians. However, if we read the complete letters, we find that he is not using the word the same way the Stoics used it. He is saying that God had planned, predestined, before the world began, that salvation would be offered to all mankind.

There are those who believe Paul is speaking of individual predestination – that only some are predestined to be saved and others to be lost. What shall we do then with verses such as 1 Timothy 2:3-4: “For this is good and acceptable in the sight of God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth.”?

What Paul is saying is that all mankind is predestined to be saved, not only the Hebrews. This was not clearly understood in previous times, but was revealed by the Gospel. Salvation is now offered to all people on th basis of faith.

“What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; as it is written, behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed” (Romans 9:30-33).

We live in a chaotic world. Forces were unleashed by the disobedience of our first parents in the Garden of Eden that make life unpredictable and dangerous. Those chaotic forces disrupt and distort everything.

God is not in control. He could intervene to control the actions of every person, and every event, in this world. If we choose to believe that He has done that, we make Him responsible for every atrocity, war, genocide and murder that has ever been. Would you trust your life into the hands of a God like that?

There is a god like that. He promises wonderful things if we will trust him and reach for the bait he offers us. That god is a liar. He gives us brief tastes of things that feel good, then torments us. He promises greater pleasures, and the result is greater torment. Finally he tells us that there is no good thing to expect from life. Everything is against us, why not just put an end to it.

We are responsible for allowing this chaos and evil into the world. God allows it to continue to show us the consequences of our disobedience. When we face that reality, then God reveals His grace, the blood of Jesus Christ to cover our guilt and the power of the Holy Spirit to overcome temptation. We can be happy, free and have a pure conscience.

The spirits of evil and chaos are still active around us and we are not immune to their influence on other people and the effects of their influence. People are not our enemies; our enemies are the evil spirits who egg them on into reacting with bitterness, anger and hatred.

The true God, our Creator, can give us inner peace and quietness in the midst of the chaos of this world. One day the chaos in our world will be transferred to a place where there never will be a hint of God’s grace and we who trust in God will live in a world where even the memory of the chaos will be gone.

We are not robots; the choice of our destination will not be made for us by the invisible hand of a God we hardly know. Now, while we have the opportunity, is the time to choose which world will be our final destination.

The challenge of Islam

[This post is my translation of a portion of Robert Dubarry’s commentary on the book of Revelation. I bought this book many years ago from a Montréal bookstore. It is undated, but I believe it was written about sixty years ago. M. Dubarry was a French Baptist pastor; I can find next to nothing about him on the internet, but I did come across one mention of an article on the history of the Baptists in France that he wrote in 1912. The following passage is part of his commentary on Revelation 9:1-12.]

The monstrous union of secular power with fallen Christianity since the time of Constantine had assured the domination of paganism disguised as the gospel. Savage doctrinal battles, the domineering and dissolute spirit of the clergy, absurd notions and idolatrous practices, all these things had transformed the holy and blessed piety brought by Jesus into a scandalous religion. Mohammed, faced with such a spectacle and priding himself on never having wanted to learn to read and write, was incapable of making contact with the revelation of true Christianity. Many who have studied his life are persuaded that if he had first known Jesus Christ by other means than these degenerate representatives, he would not have gone further in seeking an ideal alternative to the lamentable state of his epoch and his milieu.

He was born in 571 at Mecca in the desert of Arabia and experienced the harshness of life, yet was endowed with remarkable intelligence despite a mental imbalance probably due to epilepsy. Having an iron will and aware that there must exist a moral ideal superior to that of his time, yet devoid of scruples, he developed the ambition to reform the thinking of his people, which was at that time half pagan, half Christian.

He offered more than paganism by getting rid of the notion of many gods, he brought more than degenerate Christianity by reviving certain elementary principles of order, wisdom, morality, righteousness and piety, sadly lost from the view of the false disciples of Jesus Christ.

But he gave infinitely less than apostolic Christianity, by denying the Trinity, in ignoring redemption, in putting aside true spirituality and opening new avenues for the carnal nature of man through earthly advantages and by heavenly promises entirely contrary to the spirit of the gospel.

Mohamed has sometimes been considered as being in many ways an extremist of oriental Christianity. However that may be, over an immense territory and for more than a thousand years, Islam has become the most insurmountable obstacle ever encountered by the gospel. The simplicity of its doctrine and practices has gained the allegiance of many hearts. Instinctively moulded to man’s natural tendencies, it requires an insignificant minimum of sacrifice for a maximum of privileges. As a substitute for evangelical Christianity, the Enemy could not have done better. The religion of the least effort, Islam has immobilised the thinking, morality and spiritual aspirations of its followers to such an extent that those that it has gained from paganism are too satisfied by this easy gain to imagine that greater spiritual progress might be possible, or even desirable.

It would be inconceivable that in a prophecy of “things which must soon come to pass” there would be no mention of such a great upheaval, involving not only the province of the seven churches of Asia but the whole Orient and even our own nation. For we must not forget that in the eighth century all the south of France was ruled by the Crescent of Mohamed, as was all of Spain until the eleventh century. The charred stones at Nîmes remind us that after seventeen years of Saracen occupation this improvised fortress was liberated by Charles Martel in 737. Islam remains in our day the most difficult missionary problem of all, and for civilized nations the most troubling foreign problem in the political, social, cultural and moral areas.

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