October 20, 2018
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In musing over the many directions taken by Christians I have encountered over my lifetime, it seems that they fall into four basic categories: ritualists; activists; survivalists and disciples. I don’t pretend that this is the nec plus ultra of analyses, but it is something that has helped me sort things out in my own mind.
Hmm, nec plus ultra, that says exactly what I am trying to say, but I wonder now if it helps anyone else understand what I am trying to say. It is Latin and means “nothing more beyond.” I think it would be understood if I were writing in French, which I’m not. What I wanted to say back there is that this explanation works for me but somebody else might be able to do a better job.
I’m not sure that I’ve found the best word to typify each category either, but here is what they mean to me;
- Ritualist. I would include here all those who feel the need to regularly sit in on a worship service at a certain day and time. This includes those who are strongly attached to a liturgical form of worship, but I would include all those who feel the important thing is to be there. They are not specifically drawn by the preaching or the fellowship, they just want to be part of what’s happening. Perhaps the best way to describe them is as consumers of spiritual food, rather than contributors.
- Activist. This includes all who feel they are called to change the world. this might include the Christian ecologist, the one who feels a burning call to enlighten the world about him about the need to prepare for the sounding of the sixth trumpet of the Apocalypse, or one who feels he has to share the message of salvation with every person he encounters, on the street, in stores, at football games.
- Survivalist. The opposite of category two. They have given up on the world and all their efforts are focused on just hanging on. They see danger everywhere, are suspicious of everyone. Sometimes they gather in communities and protect themselves from outside influence by restricting social contact, sometimes even speaking a different language.
- Disciples. To disciple means to teach. To be a disciple means to be a learner. This is a life-long process where one never gets to the point where he has nothing left to learn and no need of others. One cannot really be a disciple in isolation from others, or according to one’s own plan or schedule. Discipleship includes the idea of being part of a disciplined and orderly group where learning is possible.
Lest I be misunderstood, I want to emphasize that I have encountered true Christian believers in all four groups and I can recognize all of those tendencies within myself. Left to our own devices we all tend to go off on some tangent. As an elderly neighbour was wont to say “There is no moderation in the human race.”
The Great Commission is a call to make disciples of all peoples, including those next door if they are willing to listen. It is not enough to lead someone to salvation and then leave them to carry on as best they can by their own devices. The Great Commission is not fulfilled until there is a disciplined body able to function as a body, not merely a collection of disconnected body parts.
Don’t get me wrong, I am not trying to paint a picture of a group of mindless zombies led by a dominating leader. Jesus Christ is the only Lord and Shepherd of the church. Yet He has called for the establishment of a servant leadership to watch over the spiritual health and growth of each assembly.
I mentioned moderation. It is listed as part of the fruit of the Spirit and is not something that can be taught. Yet it seems that we need to be taught the need for moderation. Part of the whole life of discipleship is learning how to relate to one another in a way that is supportive and encouraging for all and will maintain a purity of faith and life. This is what our Lord and Shepherd expects of us and the better we come to know Him, the better we will be able to relate to one another.
March 20, 2018
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LORD, in upper case letters, appears 6,510 times in the English Old Testament. This is not a translation of some Hebrew word meaning Lord, but of YHWH, the name of God.
This name was first revealed to Moses in the account of the burning bush Exodus chapter 3. God tells Moses that His name is I AM. When this was written out in the Scripture it was written YHWH in Hebrew letters.
The Hebrew alphabet is only 22 letters, all consonants. Apparently this is not as much of a problem in Hebrew as it would be in English or French, due to a lesser number of vowel sounds.
Hundreds of years later vowel points were added to Hebrew, but in the meantime the pronunciation of YHWH was lost as it was thought to be a sin to pronounce the name of God. This came from the desire to avoid violating the commandment which says “Thou shalt not take the name of the LORD thy God in vain.”
Rather than pronounce YHWH the Hebrew people would substitue another word, most often Adonai, which means Lord. Whe vowel points were added to the Hebrew alphabet the voels of Adonai were inserted in YHWH, which gave Yahovah. This is undoubtedly the wrong pronunciation. To be true to the origin of YHWH in the Hebrew word for I AM, the name needs to be pronounced Yahweh (or Yahveh).
I think many readers of the Bible misunderstand the meaning of LORD in the Old Testament. It does not mean that the name of God means Lord, but simpply follows the Jewish practice of substituting Lord for the name of God. Many Jews today will not pronounce God in English and write it as G-D, omitting the vowel.
In French Bibles YHWH is translated as l’Éternel (the Eternal) which nicely captures the meaning of I AM as the name of God. But then in the New Testament French Bibles use Seigneur (Lord) just like English Bibles use Lord. The substitution of Lord for YHWH was so thoroughly entrenched by that time that New Testament writers used kurios, the Greek word for Lord to refer to God.
May 28, 2016
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We are told in 1 Kings chapter 17 that the people of Samaria “feared the LORD, and served their own gods.” In reading the whole account, we find that the people understood that they needed to reverence Yahweh to save their lives from the lions. But when it came to the mundane affairs of life, they sacrificed to other gods for the fertility of their fields, their flocks and their homes.
Well, we may say, that was a long time ago, and maybe those people didn’t really know any better. What’s my excuse? and yours?
Jesus said “Ye cannot serve God and Mammon.” Of course not, we wouldn’t dream of doing such a thing. We are very punctilious in our worship of Yahweh. But what influences our choices in clothing, vehicles, homes, lifestyles? I don’t believe that we have to deliberately strive to be different, but what motivates our choices from the many options available to us? Some Christians seem to be trying to prove that a Christian can live and party just like anybody else. What motivates that desire? Jesus said: “Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.”
The Apostle Paul wrote: “All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.” Who, or what, has power over our choices?
Unless we allow Yahweh to be Lord over every aspect and every activity of our life, we are going to be very much like those people back in Samaria.