Flatlander Faith

Apologetics from an Anabaptist perspective

Tag Archives: joy

JOY

“I don’t know why we are here, but I’m pretty sure that it is not in order to enjoy ourselves.”
― Ludwig Wittgenstein

A bleak, hard and cold view of life. Wittgenstein, a native of Austria who spent much of his life in England, is regarded as one of the greatest thinkers of the 20th century. He feared that people didn’t understand what he was trying to say. I certainly don’t.

A century ago, Billy Sunday, the most prominent U.S. evangelist of his time, said “God is not an explanation, God is a revelation.” We can label that statement as simplistic if we wish. We can call Billy Sunday simple-minded, too. But he was right.

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If we ignore what God has revealed in His Word and believe only what is revealed by our mind we will be like Mr. Wittgenstein. The heroic endeavour to make the human mind the measure of all that exists has led many great thinkers to conclude that all is empty, meaningless, hopeless, joyless.

If we trust what God has revealed in His Word we will find that life is full and meaningful. There is hope, and there is joy. Despite the dour and drear thought of Mr. Wittgenstein, it is God’s will that we should enjoy ourselves.

Psalms 5:11 But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.
Psalms 16:11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
Psalms 30:5 For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.
Psalms 32:11 Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.
Luke 2:10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
John 15:11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

Snow

Snow – snow – fast falling snow!
Snow on the house-tops – snow in the street –
Snow overhead, and snow under feet –
Snow in the country – snow in the town,
Silently, silently sinking down;
Everywhere, everywhere fast falling snow,
Dazzling the eyes with its crystalline glow!

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Snow, snow – beautiful snow!
Hear the bells ringing o’er the fresh-fallen snow!
How the bells ring, as the sleighs come and go!
Happy heart voices peal out in the air,
Joy takes the reins from the dull hand of care,
Singing and laughter, and innocent mirth,
Seem from the beautiful snow to have birth.

Pure, pure, glittering snow!
Oh! to look at it and think of the woe
Hidden from sight neath the mantle of snow!
Oh! but to think of the tears that are shed
Over the snow-covered graves of the dead!
Aye, and the anguish more hopeless and keen,
That yearneth in silence over what might have been!

Snow – snow – chilling white snow!
Who, as he glides through the bustling street,
Would care to follow the hurrying feet,
Crushing beneath them the chilling white snow –
Bearing up fiercely their burden of woe,
Till, weary and hopeless they enter in,
Where food and fire are the wages of sin?

Snow – snow – wide-spreading snow!
No haunt is so cheerless, but there it can fall,
Like the mantle of charity, covering all.
Want, with its suffering, – sin with its shame,
In its purity breathing the thrice blessed name
Of One who, on earth, in sorrow could say –
“The sinning and poor are with you alway.”

Oh, brothers who stand secure in the right –
Oh, sisters, with fingers so dainty-white –
Think, as you look on the fast-falling snow –
Think, as you look at the beautiful snow,
Pure, pure, glittering snow – chilling white snow –
Think of the want, and the sin, and the woe,
Crouching tonight ‘neath the wide-spreading snow.

Give of your plenty to God’s suffering poor,
Turn not the lost one away from your door;
For His poor He prepareth blest mansions on high;
Rich in faith, they inherit bright mansions on high.
The lost ones, though sunken never so low.
Christ’s blood can make them all whiter than snow,
Pure, pure, glittering snow, beautiful snow.

Jennie E. Haight, 19th century

The threefold purpose of the church

As I read the New Testament, the evidence accumulates that there is a threefold purpose for the existence of the church. Each of these purposes is connected to, and dependent upon, the other two. Perhaps we could call this a three-legged stool and whenever one of the legs is shorter than the others it creates an unstable situation.

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1. To Glorify God
The first purpose is to glorify God. “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen” (Revelation 7:9-12). This passage is set around the throne of God in heaven, but we must begin glorifying God here and now in order to be able to continue in eternity.

The fruit of the Spirit: love, joy, peace and all the rest, must be evident in the church. Joy should not be muted in the name of humility, or forced, out of a sense of duty. Peace must be genuine, based on thankfulness for God’s forgiveness and readiness to forgive others.

2. To be a safe place for God’s people
The second purpose is to provide a sheepfold for the God’s flock – a place where they can be fed, have their wounds cared for and be protected from the enemies seeking to harm them. “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love” (Ephesians 4:13-16).

The church should be a place where the wounded and weary can find true brotherly love that will be a balm to their wounds and speed their recovery. Yet the church must also be pure. Weak members should feel welcome, those who live in wilful disobedience must be reproved and if they do not repent they must not be retained in the sheepfold lest their disobedience be a snare to others.

3. To make new disciples in our home communities and in all the world
The third purpose is to proclaim the saving gospel of Jesus Christ to others. “And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:18-20). “And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God” (2 Corinthians 5:18-20).

The Great Commission says to teach, make disciples of, all nations. Proclaiming the gospel is only the beginning. When those who here are converted, that is still the preliminary stage of fulfilling the mission Jesus has given to us. New converts need the help of seasoned Christians to discern if a new life has sprung up within them, or merely a desire for a new life. They need teaching, support and encouragement as they forsake their old pathways and learn to walk with Jesus. We all need the support of genuine believers all through our Christian life.

I don’t know that any one of these three purposes has preeminence over the others. If we are truly led of the Holy Spirit, we will accomplish all three. If we let the Spirit do His perfect work in us, there will be no wobbliness in the way the church is perceived by others.

This game is rigged!

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We want to prosper in life, we want to have fun, we want to taste all the good things that are available to us. But we don’t find satisfaction in the things that promised pleasure, other people disappoint us, there never seems to be enough money to do all that we want, there is too much hurt and pain, sometimes it seems like life itself is conspiring against us.

Well, it’s true. This game is rigged. There is one right way to live this game of life and an endless variety of wrong ways. People tell to you try this, try that, this is where you can really find the thrill in life. Stop and take a close look at the people who make those promises. Do they seem happy, contented, at peace with themselves?

You have convinced yourself that only weak-minded people believe this God stuff. The soul, judgment, hell and heaven are just old wives tales to scare little children. This life is all there is and when it becomes unbearable the best thing is to stop living.

What if that idea was really just a tale to comfort weak-minded people? What if the death of the body is not the end of life, the soul lives on and there really will be a judgment? As much as you may try to block those thoughts from your mind, to drown them in loud music and furious activity, doesn’t that question pop into your mind at unguarded moments?

The soul is not some mythical add-on in your body; the soul is you, all that makes you who you are. The body is temporary, it will die but the soul will live on. The purpose of the game of life is to prepare us for everlasting joy. But if you decide that the only joy in life is what you can grasp for yourself right now, you are preparing yourself for endless misery and torment.

The rules of the game of life are simple. God revealed them many years ago to the prophet Micah: “He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” (This is found in the Old Testament book of Micah, chapter 6 verse 8.)

You will find these rules often in the Holy Bible, in more detail and different phrasing, but this is the complete summary of what you need to know to win the game of life. Do what is right, be compassionate to others, and let God guide you. There is no way that you can outsmart the rules of the game of life. The game is rigged so that only those who accept the rules that God has given will experience true and lasting joy, peace and happiness, in this life and forever.

Can there be peace in Babylon?

Jerusalem had been destroyed and the Jewish people carried away as captives to Babylon. There were prophets among them telling them that God was soon going to set things right, punish the horrible people of Babylon and bring them back to their own land. Jeremiah sent a letter to the Jews in Babylon, saying essentially, “Not so fast. You are going to be there a while. Build houses, plant gardens, raise families and just make the best of it.”

Then he added this shocking admonition: “And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.”

Well, here we are in the 21st Century, smack dab in the middle of Babylon. There are prophets, from the political, ecological, sociological and religious spheres, loudly and incessantly warning us of impending doom if we don’t implement their solutions right here and now. And there is is truth in all that is being said.

Two thoughts lead me to believe it would be wise to ignore those prophets:

  1. Didn’t we get into this mess in the first place by believing them?
  2.  Won’t their solutions squeeze out the good that yet remains in Babylon?

Jeremiah’s admonition offers direction for us today. Why don’t we just ignore all the doom and gloom talk and look for the good that remains around us? Let’s open our eyes to all that is good and beautiful, talk about it, encourage it. It may be that there are many people around us who would blossom into influences for good with just a little encouragement. The more that we can encourage peace in our own neighbourhood, the more we will be able to live in peace.

Lord, make me an instrument of your peace.
Where there is hatred, let me bring love.
Where there is offense, let me bring forgiveness.
Where there is discord, let me bring unity.
Where there is error, let me bring truth.
Where there is doubt, let me bring faith.
Where there is despair, let me bring hope.
Where there is darkness, let me bring your light.
Where there is sadness, let me bring joy.
O Master, let me not seek as much
to be consoled as to console,
to be understood as to understand,
to be loved as to love,
for it is in giving that one receives,
it is in self-forgetting that one finds,
it is in forgiving that one is forgiven,
it is in dying that one is raised to eternal life.

Preface

Half a century ago a drunken young man announced to a couple of friends that one day he would be a Mennonite and wear a beard. His friends dismissed this as babbling inspired by the booze he had consumed. The young man himself was bewildered. The few Mennonites he had met, from his mother’s side of the family, had not inspired any longing to be like them. He had never seen a Mennonite who wore a beard, didn’t know if he wanted to be a Christian, or even if there was such a thing as a real Christian.

Over the next twelve years he quit drinking, quit smoking cigars, became a Christian, got married and started a family, in that order. Then he and his wife joined a Mennonite church, one that is of the persuasion that if hair grows on a man’s face it doesn’t make sense to try to remove all trace of that hair each morning.

That drunken declaration was prophetic, springing from a longing within that took the young man years to understand. It is now apparent that the longing came from God, and that over the years He continued to prompt and nudge that young man in ways that would allow that longing to become a living faith.

This book is the story of all that led up to that unexpected statement and all that happened after to make it become reality, despite the bumbling confusion of the young man, who was me. I am an old man now, and look back in wonder at that journey.

I hope that my story will encourage others to trust that there is light for the pathway and unexpected moments of joy in the journey, even when one is stubborn and doubtful of the way.

[With this post I am beginning a memoir of my spiritual journey, which I hope to publish before I get too old for stuff like this. The working title, for now at least, is One Day I Will be a Mennonite and Wear a Beard. I encourage readers to offer critiques and comments. Tell me what works and what doesn’t. Does my writing style put you to sleep? Do I offer too much information, or not enough? Your thoughts are welcome.]

Inside or outside?

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There is a line that we cross when we give our hearts to the Lord. Many people stop once they have crossed the line, mill around with others they find there and wonder why they are not experiencing the blessings of Christian life that they were promised. After awhile, some of them step back to the wrong side of the line, become once more captives to sin and console themselves that Christian life wasn’t what they had been led to believe.

God’s plan is for us to keep on going after we have crossed that line and go ever deeper into His love and obedience to His will.Those who do that find the rewards and joys of Christian life are far beyond their expectations.

The tennis ball doesn’t decide which side of the line it falls on, but we can.

Spiritual mourning

Blessed are they that mourn: for they shall be comforted.

There is an obvious way of understanding these words. We encounter sorrow and loss during our lives that are cause for mourning, and we can find comfort in Jesus that is not available anywhere else.

  • But these seemingly simple words also contain a far deeper meaning:We need to mourn for our own sins, like David: “Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.” (Psalm 51)We need to mourn for conditions in the church: “For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it” (The apostle Paul to the church at Corinth). “Nevertheless I have somewhat against thee, because thou hast left thy first love” (The message in the book of Revelations to the church at Ephesus). Jesus wept over Jerusalem.
  • We should grieve for Christians who are separated from a truly spiritual church fellowship. “Woe to them that are at ease in Zion, and trust in the mountain of Samaria. . . but they are not grieved for the affliction of Joseph” (Amos 6:1-6). We often hear the first part of verse one and think that is the message. But God gave Amos a burden for those in the apostate kingdom of Israel, led by the tribes of Manasseh and Ephraim, sons of Joseph, because they were separated from the true worship of God in the temple at Jerusalem. God sent Hosea to Israel with the message that God sorrowed for wayward Israel just as Hosea sorrowed for his wayward wife.
  • We should grieve for conditions in the world we live in, not only for those in faraway lands, but also for the people who are our near neighbours. “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself” (Galatians 5:14). “ But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?” (1 John 3:17).
  • The apostle Paul said “For I know that in me (that is, in my flesh,) dwelleth no good thing.” This leaves us no ground to think of ourselves as better than others. We cannot serve the Lord with that kind of thought in our minds. First, we must grieve for our sinfulness, weakness and inadequacy. Then we see others as being the same as we are. We are in a world ruled by hostile spiritual forces and we have no strength in ourselves to overcome those forces. Our only hope is Jesus Christ.

“The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit” (Psalm 34:18). Isn’t that the meaning of the beatitude quoted above?

“They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him” (Psalm 126:5-6).

Summer hibernation

Two weeks ago, we still occasionally ran the air conditioner to make the house comfortable. Now we use heaters in the morning to make it comfortable. We haven’t seen hummingbirds at our feeder for four days now. Blackbirds are gathering by the hundreds, sometimes perched all along the wires of the power lines. We hear a few sandhill cranes in the air as they fly down from their northern breeding areas. Combines can be heard from the grain fields all around us. The signs of the changing season are all around us.

Yet we are facing the coming of fall with more enthusiasm than we have for many years. You see, my wife had her last chemotherapy treatment just two days ago. Now the recovery can begin. The doctors have told us her leukemia has been beaten back, there are no remaining symptoms. All that remains is to recover from the drugs.

We went to Boston Pizza for dinner after her last treatment on Thursday, before the drugs began to distort her taste. She will have a few days of weariness, maybe a couple of weeks when things don’t taste right, some inflammation of the blood veins where the drugs were administered, plus the hidden danger of a weakened immune system.

Nevertheless, her energy level has increased towards the end of the last two cycles of treatment. She was going for two days of treatment at four-week intervals. She never felt seriously ill after the treatments, but the first two weeks after the treatments she did not have a lot of energy. Then the energy and enthusiasm would begin to increase up to the time of the next two days of treatments. Now there are no next treatments ahead of us.

It feels like we have spent spring and summer in hibernation. Now that fall and winter are ahead of us, we can wake up and learn to enjoy life once more. Rejoice with us!

Miserable comforters are ye all

“I have been hurt more by Christians than by non-believers.”  This was said, not so much as a complaint but as a simple statement of fact, by a friend with whom my wife and I were visiting the other day.  This lady has many heartaches and struggles in her past and I don’t doubt her statement. But I began to ponder why such a thing should be.

This led me to the story of Job and the misfortunes that befell him. In one day he lost all his children and all his wealth. As if that wasn’t enough, he then lost his health. His three closest friends came to comfort him. Eliphaz, Bildad and Zophar were God-fearing men and their hearts were moved with compassion for their friend. They wept and mourned with him for seven days and seven nights without opening their mouths.

The trouble came when they began to speak. They truly wanted to help their friend and the only cause they could think of for his misery was that he must be suffering punishment for some hidden sin. The more Job protested his innocence, the more they were sure they understood the problem. Finally Job said: “ I have heard many such things: miserable comforters are ye all.”

I am a Christian, I care about my fellow believers and all the people around me. I want to “Rejoice with them that do rejoice, and weep with them that weep.” Yet when I try to put that into practice, all too often I have come across much like Eliphaz, Bildad and Zophar. I want to understand what has happened, offer some helpful suggestions, when it would be better to keep my mouth shut.

Job never accused his friends of sin for the way they spoke to him. One time he called them “miserable comforters,” another time he responded with this little zinger: “No doubt but ye are the people, and wisdom shall die with you.” But he never sinned in accusing them falsely.

At the end, God asked Eliphaz, Bildad and Zophar to go to Job and ask him to pray for their forgiveness. I think the most significant part of the whole book is found in verse 10 of chapter 42: “And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.”

Isn’t forgiveness always the answer? Job was not restored until he could forgive his friends and pray for them, and we won’t be either. Our friends may do and say hurtful things. Forgive them. Or they may not know what to do or say and so avoid us for a time. Forgive them.

We will get hurt in this life. Well-meaning friends will say that we should just forgive and forget. That may come as a fresh wound, the forgetting part is not always easy, or even completely possible. Let’s forgive our well-meaning friends and do our best to put the original hurt behind us by applying the healing balm of forgiveness every time it gives us pain.

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