Flatlander Faith

Apologetics from an Anabaptist perspective

Tag Archives: Jacques Ellul

Pray for all God’s children


Image by Ben Kerckx from Pixabay

There is an epidemic sweeping the world that no one dares mention. Jacques Ellul, French sociologist, philosopher and theologian, wrote The Technological Society in 1964. In the book he describes how technology has supplanted the church and the Bible as the ultimate source of truth. Efficiency has become the sole moral absolute. There is no room for other moral considerations regarding the use of technology.

Jacques Ellul died in 1994 and did not live to see how horribly prescient he was. The technology now exists to change a person’s gender. If it is possible, then it is wrong to deny it to anyone. Children are being exposed to propaganda in the public schools and on TV telling them they may have a person of another gender inside them. If they decide this is true, then no one can prevent them from allowing that person of the other gender to manifest itself, first through hormone therapy and later through surgery. Parents have no right to interfere. There is no God, therefore man is perfectly free to play at being God.

This is child abuse, pure and simple. But in the view of the technological society it is altogether right and good. Even when it is now generally known that the human brain does not reach full maturity until the age of 25, and the last part that matures is the area governing impulse control.

Our children, all children, need to be told clearly and often that we love them, and God loves them, just the way they are. Let’s pray for the children too, not just our own children and grandchildren, but all children.

The suicide of civilizations

I have been pondering the thoughts that Jacques Ellul expressed in Presence au monde moderne. I don’t know if this book has ever been translated into English, as most of his other books have. This book was first published in 1948, shortly after World War II. The following excerpts are my translation.

“Thus we see that ethics are inseparable from the preaching of the Word for it is the conduct of the Christian that truly ruins the work of Satan and tends to the edification of the body of Christ in the world. But . . .  ethics is not a recipe for being righteous, it is not a synthesis of Christian faith and the values of the world, nor a means given to the Christian that allows him to live without the Holy Spirit. It is the opposite of all that.”

“I believe there is a great and serious confusion. It is not by acting as other s do and participating in the technical works of the world that a Christian can effectively participate in the preservation of the world, but in filling his specific role . . .  This does not mean that the technical work does not need to be done or that it is useless, but everyone is doing it . . .  For the world must be preserved by the ways of God and not by the works of man.  . . .  it must be preserved in the order desired by God and not by the plan that men make of this order.”

“The will of the Lord that is presented both as judgement and forgiveness, law and grace, commandment and promise, is revealed to us in the Scriptures, illuminated by the Holy Spirit. It must be explained in the present time, but it does not change.”

“The will of the world is always a will leading to death, leading to suicide . . .  The world is not capable of preserving itself, nor capable of finding the remedies for its spiritual condition (which controls all the rest) . . .  If we do not want to be totally abstract, we are then obliged to know the depth and the spiritual reality of the fatal tendency of our world, and this is where we must direct our efforts (and not toward the false problems that the world poses, or with a clumsy application of an order of God that has become abstract). If we are to act thus, we must understand that the work of preaching must accompany the work of material recovery.”

I do not necessarily agree with everything that Jacques Ellul writes, but I believe that here he is putting his finger on the real condition of the world. All the efforts made by the world to do good, to right wrongs, to teach moral values, all of these things when done by the world tend toward death. Spiritual death first of all, which leads to the death of civilization.

This has been the case in all the great empires of the past. Rome was not overwhelmed by the uncivilized Germanic tribes until she was so thoroughly decayed that there was no real power to resist. We will not fix the decline of our present day Western democracies by political action, but by submitting ourselves to the will of God so that He can bring about a spiritual revival.

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