Flatlander Faith

Apologetics from an Anabaptist perspective

Tag Archives: antichrist

Get out of the bus and walk

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Sunday morning. Dad had come in with pails of steaming milk and was cranking the cream separator, Mom was getting breakfast ready and I was setting the table. Over the radio came the voice of Ernest Manning, telling us again how world events were shaping up just as foretold in the book of Daniel and in Ezekiel 38 and 39. Gog and Magog (Soviet Russia) and their allies were on the verge of attacking Israel, which would trigger the Battle of Armageddon.

Dad had experienced crushing disappointment when the Wesleyan Methodist Church that he had been raised in disappeared into the United Church of Canada. This was a church that now taught that Jesus, if he ever really existed, was our model for setting to rights the evils of society. Dad had no use for this Social Gospel, he wanted to hear about the Jesus who could save us from our sins.

Shortly thereafter he heard William Aberhart preaching on radio and had gone to Calgary to visit the Prophetic Bible Institute. When Aberhart formed the Social Credit Party (which was the complete antithesis to the social gospel) and was elected Premier of Alberta in 1935, Dad decided the way to defeat the Social Gospel, Socialism and Communism was to elect Christian statesmen to government. When Aberhart died in 1943, Ernest C Manning took his place as head of the Prophetic Bible Institute, speaker on Canada’s National Back to the Bible Hour and Premier of Alberta and held those roles for another 25 years.

We listened to Manning every Sunday morning and once when the broadcast team held a service in Regina we went to hear him preach in person. I suppose he spoke about other things in all those years, but all I remember is Gog and Magog and the Russian bear.

I was aware that there were people propounding other versions of Bible prophecy. I had listened to the Voice of Prophecy a couple times, out of curiosity. According to them, the “voice of prophecy” the only reliable source of Bible truth, was the writings of Ellen G White. They also talked about a millennium, but had a different interpretation. And they had a lot to say about the Sabbath day. People calling themselves Jehovah’s Witnesses occasionally showed up on our doorstep. Dad called them Russellites, after Charles Taze Russell, their founder. They had another explanation of how things would work out when Jesus returned.

In 1970 I was converted and then married. In the winter of 1971-72 an aged minister conducted a series of Bible studies in which he expounded the dispensational pre-millennial doctrine. We drank it all in. After all, he had Bible verses to prove every point and the way he told it, it seemed completely relevant to events in the world at that time. I got myself a Scofield Reference Bible and read books by Lewis Sperry Chafer, Dwight Pentecost, John Walvoord, Hal Lindsey and others.

Those four were all prominently associated with Dallas Theological Seminary, but I began to note a few discrepancies. Then I began to wonder if those Bible verses the old preacher had quoted actually fit together the way he said. It seemed that it would not be possible to find those meanings just by reading the Bible, you needed a guide to show you how to take the Bible apart and put it together the right way. At that point, my confidence in their teachings crumbled.

It seemed to me that all the different prophetic teachings that I had ever heard were like tour buses, taking people on a tour of ancient cities and each one only showing the sites they wanted you to see, in the order they wanted you to see them. I decided it would be better to get off the bus and hike through the Bible myself, with only the Holy Spirit to guide me.

Later, I have read how that the whole millennial fever was sparked by Jesuit writers trying to counter evangelical criticism of the papacy. Anabaptists identified the papacy as the Antichrist hundreds of years before the Reformation. Luther and Calvin picked up on that and repeated it in their attacks on the Roman Catholic Church.

In order to defend itself, the Roman Catholic Church first decreed that its members could only read books approved by the church. Two 16th century Jesuits wrote books explaining how Antichrist was not the papacy, but an individual who would appear at the end of the Christian era, become ruler of the world and abolish Christianity. Those books weren’t read by many people, but in 1791 another Jesuit, Manuel Lacunza of Chile wrote a book under the assumed name of Rabbi Ben Ezra. This book was translated into English and French and seems to have been the springboard for the millennial fervour which followed.

Edward Irving, a former Presbyterian, formed the Catholic Apostolic Church in England and began to expound on Lacuna’s teaching of the end time Antichrist. John Nelson Darby, a former Church of England clergyman joined the Plymouth Brethren, took on Lacuna’s teachings and expanded them into the dispensational pre-millennial doctrine that I was taught 45 years ago.

A fifteen-year-old girl from Irving’s church had a dream that Christians would be removed from the earth before the coming of Antichrist. Darby also went to hear the young lady tell her dream. This is the origin of the secret rapture teaching. No one has ever found that teaching in the Bible, since all the mentions of Christ’s return talk about the trumpet sounding, the voice of the archangel, and “every eye shall see him.”

Many different millennial fever tour bus companies were spawned in the mid 1800’s, each offering their own unique view of future events. As you can see, I have gone along on a few of those rides and eventually decided they were leading me away from Jesus, rather than closer to Him.

What I was longing for, and not finding on those bus tours, was a place of rest and joy near to the heart of my Saviour. I have realized that anything that comes between me and that place of rest and joy is Antichrist. That word means “in place of Christ” or “in front of Christ.” If we forget the tour guides and search for Christ alone, we will find Him.

The following reasons are therefore the cause of our separation.

May it be known to everyone that the cause of our separation has been such; for the essential truth of faith, and the interior knowledge of a true God in three persons in a unity of essence, a knowledge that neither flesh nor blood gives; the proper worship due to God alone, the love which belongs to him above all things, the sanctification, the honor which is due to him above all things and all that is called the living hope that is through Christ in God; regeneration and inner renewal by faith, hope and charity; the merit of Christ in all sufficiency of grace and justice; the communion of all the elect; the remission of sins, the sanctity of life, and the faithful fulfillment of all commandments by faith in Jesus Christ; true repentance, perseverance to the end and eternal life.

The truths which concern the ministry are these: the external assemblies of the ministers with the people who are subject to them, in suitable place and time, to instruct them in the truth through the ministry; in the truth mentioned above, bringing it there, strengthening it, and maintaining it there by faithful and frequent assemblies; the good ministers being, as to faith and conduct, an example of obedience, and following with vigilance the practice and example of the Lord to the flock.

The things that ministers are bound to do to serve the people are these: to preach to them the word of the gospel and the word of reconciliation, or the law of grace, according to the purpose and intention of Christ. For they are to announce the word of the Gospel, and the sacrament is joined to the word, confirms its intention and significance, and strengthens the hope in Christ in the faithful. Communion administered by the minister contains everything of the essential truth. And if there are some other things that concern the ministry, they can all be included in what has been said.

Now, of these particular truths, some are essentially necessary to the salvation of the humans, the others are conditionally necessary. They are contained in twelve articles, with the addition of several words of the apostles.

Six Iniquities of Antichrist
1. The errors and impediments presupposed by the Lord, concerning the Antichrist, are the following: varied and innumerable idolatrous service, granted against the commandment of God and of Christ, not made to the Creator, but to the creature seen or unseen, corporeal or spiritual, intelligent and sensible, produced naturally, or by any art, or under any name whatsoever, as of Christ and saints, and, relics, and persons in authority, to which creatures is rendered a service accompanied by faith, hope, actions, prayers, pilgrimages, alms, offerings, sacrifices, very expensive. They serve such creatures, they worship them, honor them in many ways, by singing, by panegyrics, by solemnities, by celebrations of masses, by vespers, by compliments to these creatures, by hours, by vigils, by feasts, to acquire grace, acquisition which is essentially in God alone, and meritoriously in Jesus Christ, and which is obtained only by faith by the help of the Holy Ghost.

For there is no other source of idolatry but a false opinion concerning grace, touching the truth, touching authority, invocation, intercession, which the Antichrist removes from God to assign to the ministries and works of his hands, the saints and purgatory. And this iniquity of the Antichrist is directly contrary to the first commandment of the law.

Similarly, the unrestrained love of Antichrist for the world is the source from which all the evils and sins of leaders, directors, and officers proceed in the Church; sins which remain without correction, and which are contrary to the truths of faith and to the knowledge of God the Father, according to the testimony of John, who says: He who sinneth neither knows God nor has seen him. For if anyone loves the world, the love of the Father is not in him.

2. The second iniquity of the Antichrist is that he places the hope of forgiveness, grace, justice, truth, and eternal life, not in Christ, nor in God by Christ, but in men living and dead, in authority, in ecclesiastical ceremonies, in blessings, in sacrifices, in prayers and in other similar things mentioned above, and not in a true faith which produces repentance, with charity, the removal of evil and the advancement of good.

So the Antichrist teaches not to hope firmly for regeneration, strengthening, spiritual renewal or communion, the forgiveness of sins, sanctification in eternal life: but by the sacraments and by his perverse simony, means by which the people are deceived, and having all things for sale, he has imagined old and new ordinances to obtain money, allowing that if someone said or did this or whatever, he wants him to acquire grace and life. And this double iniquity is, properly called, in the Scriptures, adultery and fornication. Therefore, such ministers, who lead the rude people into such errors, are called whores of the Apocalypse. This iniquity is contrary to the second article, and also contrary to the second and third commandments of the law.

3. The third iniquity of the Antichrist is that, besides what has been said, he has invented false religious orders, rules, monasteries, churches, as means of acquiring hope. Similarly, they affirm, against all truth, that it is a duty for everyone to hear masses often and devoutly, to receive the sacraments, to confess (but rarely with contrition), to fast or to empty his purse, to be a member of the Roman Church, to indulge in or deliver to rule or hood. And this iniquity of the Antichrist is directly contrary to the eighth article of the symbol: I believe in the Holy Ghost.

4. The fourth iniquity of the Antichrist is that, being himself the fourth beast formerly described by Daniel, and the whore of the Apocalypse, he attributes to himself names, authority, power, the dignities, the ministries, the offices, the writings, to the point of equalizing and comparing themselves to the true and holy mother Church, in which there is ministerially, and not otherwise, salvation and truth, as to the life, doctrine and the sacraments. For if it were not that she covers herself and her ministers with error and manifest sinners, she would be abandoned by all if she were known.

But because the emperors and kings, and the princes, judged that she was like the true Holy Mother Church, they loved her herself and endowed her against the commandment of God. This iniquity of the ministers, of the subjects, of those ordained in error and in sin, is directly against the ninth article: I believe the holy Church. These things belong to the first part of the article.

In the second place, in fact, by participating in only the external forms, according to the humanly ordered and invented usages, they believe and hope to have their part in the truth of the offices of pastors and the cure of souls, as if those who would be shorn like lambs, who would be anointed in the manner of a wall, and who would receive the blessing by touching the book and the chalice, could claim to be rightly ordained priests.

It is the same with the subjugated people, if, because he has his share in the words, the signs, the external exercises, and in their various ceremonies, often repeated, he persuaded himself that he had part in the truth which is covered with them. And this is contrary to the other part of the eighth article: I believe the communion of saints.

One thing is to be done, it is necessary to move away from the very evil communion of the monks who, to bring carnal men to themselves, make them hope, by means of things of nothing and avarice, that they will make them share in their poverty and chastity, whoever they may be, or whether they are lustful or avaricious, provided they give gifts to them..

5. The fifth iniquity of the Antichrist is that he promises, by deception, forgiveness and remission of sins to sinners not truly contrite and who have not firmly renounced evil deeds. And he first makes this promise of the remission of sins by means of auricular confession and the absolution given by men, by means of pilgrimages dictated by greed.

This iniquity is contrary to the eleventh article of the Creed: I believe the remission of sins. For this forgiveness depends on the authority of God and the ministry of Jesus Christ, by partaking in faith, hope, repentance, charity, and obedience which, according to the Word of God, is in man.

6. There is yet a sixth iniquity, that they prolong the hope of forgiveness until the end of life, by means of the hidden iniquities already mentioned for the manifest sinners, and especially by means of the extreme unction and purgatory dream, so that the unlearned men, who do not know the truth, persevere in error and are absolved of sins from which they have never moved away from by free will so that they could hope for it. coming remission and eternal life. This iniquity is directly contrary to the eleventh and twelfth articles of the faith.

Duty of separation of the Christian

That the Christian is commanded to separate himself from the Antichrist, is said and proved by the Old and the New Testament:

For the Lord says, Isaiah fifty-two: Depart ye, depart ye; get out of here, do not touch anything unclean, get out of it; purify yourself, you who carry the vessels of the Lord. For you will not go out in haste, nor will you walk away.

And Jeremiah fifty: Flee from Babylon, come out of the land of the Chaldeans, and be like goats at the head of the flock. For behold, I will stir up and set up against Babylon a multitude of great nations in the land of the north; they will fight against it, and will seize it.

Numbers, sixteen: Separate yourself from the midst of this assembly, and I will consume them in a moment. And then: Depart from the tents of these wicked men, and touch nothing of theirs, lest you perish at the same time that they will be punished for all their sins.

Leviticus: I am the LORD your God, who has separated you from the peoples. You will observe the distinction between clean and unclean animals, between pure and unclean birds, so as not to make your people abominable by animals, by birds, by all the reptiles of the earth, which I have taught you to distinguish as unclean.

Exodus, Thirty-four: Be careful not to make a covenant with the inhabitants of the land where you are to enter, lest they be a snare for you.

And then: Be careful not to make a covenant with the inhabitants of the land, lest they prostitute themselves to their gods and offer them sacrifices, and invite you, and eat none of their victims; lest you take their daughters for your sons, and their daughters, prostitute themselves to their gods, do not lead your sons to prostitute themselves to their gods.

Leviticus, fifteen, 31: And ye shall drive the children of Israel away from their uncleanness, lest they die because of their uncleanness, if they defile my tabernacle that is in their midst.

Ezekiel, eleven, 21: But for those whose heart is pleased with their idols and with their abominations, I will make their works fall on their heads, says the Lord, the Eternal.

Deuteronomy, eighteen: When you have entered the land which the LORD your God gives you, you will not learn to imitate the abominations of those nations. For whoever does these things is an abomination to Jehovah; and it is because of these abominations that the LORD your God will drive out these nations before you. You will be wholly to the Lord your God. For those nations that you are hunting will listen to astrologers and soothsayers; but to you the LORD your God does not allow it.

In the New Testament, too, it is manifest, John, eleven: That the Lord should die, that he should gather in one the children of God.

For it is for these truths of unity and separation from one another that he says, Matthew ten: For I came to put the division between man and his father, between the daughter and her mother between the daughter-in-law and her mother-in-law; and the man will have for enemies the people of his house. And he commanded to part, when he said: He who loves his father or mother more than me is not worthy of me, & c.

Similarly – Beware false prophets. They come to you in sheep’s clothing, etc.

So also: Beware of the leaven of the Pharisees.

In the same way: Take care that no one deceives you. For many will come under my name, saying; It’s me. And, they will deceive many people. If anyone says to you then: Christ is here, or: He is there, do not believe him. ; do not go after them.

And, in the book of Revelation, he admonishes in his own voice and commands his people to come out of Babylon, saying: And I heard another voice from heaven saying, Come out of her, my people, that you do not participate in her sins, and have no part in her plagues. For her sins accumulated to the heavens, and God remembered her iniquities.

The Apostle says this very same: Do not put yourself with the unbelievers under a unequal yoke. For what connection is there between justice and iniquity? or what is there in common between light and darkness? What agreement is there between Christ and Belial? or what part has the faithful with the unfaithful? What connection is there between the temple of God and the idols? Wherefore come out from among them, and be ye separate, saith the Lord; do not touch the unclean, and I will welcome you. I will be a father to you, and you will be my sons and daughters, says the Lord Almighty.

Ephesians five: So have no part with them. Formerly you were darkness, and now you are light in the Lord.

1 Corinthians ten: I do not want you to be in communion with the demons. You can not participate in the Lord’s table, and at the table of demons.

2 Thessalonians three – We recommend you, brethren, in the name of our Lord Jesus Christ, to depart from every brother who lives in disorder, and not according to the instructions that you have received from us.You know yourselves How then must we be imitated? And then: And if any man obey not what we say by this letter, note it, and have no communication with him, that he may be ashamed. Ephesians five: Do not take part in the unfruitful works of darkness.

Similarly, 2 Timothy 3: Know that in the last days there will be hard times .. And lower: Having the appearance of godliness, but denying what makes it strong. Keep away from these men.

Of the above-mentioned things, the evil deeds of Antichrist and his perversity are clearly demonstrated. And as it is ordained by the Lord to separate from him internally and externally, and to unite in Jerusalem the holy city. Thus, knowing these things which the Lord reveals to us through his servants, and believing in this revelation, according to the holy Scriptures, and being at the same time admonished by the commandments of the Lord, we separate ourselves internally and externally from what we believe to be Antichrist, and we stand together with one another, united in goodwill and righteous intentions, with the pure and simple foundation of pleasing the Lord and being saved, with the help of the Lord, as much as the truth of Christ and his Bride, as well as our weak intelligence, may permit it.

We therefore point out the causes of our separation, as well as of our congregation, so that if the Lord gives others the same truth, they may love Him at the same time as us. And so that if they are not well enlightened, they will be helped by this blessed ministry sprinkled by the Lord. And if it happens that more has been granted to someone, and more abundantly, we humbly desire to be taught, to know better about Him and to be corrected in what we lack.

Things by which the iniquity of Antichrist is covered

First and foremost, this iniquity is covered by an external profession of faith. With regard to which, the Apostle says: For they confess in words that they have known God, but they deny him by their deeds.

It is covered, in the second place, by the long duration of time, by scholars, by religious orders, men, virgins and widows, and also by a numerous people, of whom it is said in the Apocalypse: And to him power was given over every tribe and tongue, and nations, and all who dwell on the earth will worship it.

Thirdly, by the spiritual authority of the apostles, against whom the Apostle says: We can do nothing against the truth, and no power is given to us for destruction.

Fourthly, by many miracles done here and there, which the Apostle says in this way: His coming is according to the work of Satan, accompanied by all kinds of miracles, false signs and wonders, and all the deceptions of iniquity.

Fifthly, outward holiness, prayers, fasts, vigils, and alms; against which the Apostle says: Having the appearance of piety, but denying its strength.

Sixth, by some words of Christ, and by the writings of the elders and by the councils, which they follow, as much as they do not condemn their bad life and their pleasures.

In the seventh place, by the administration of the sacraments, by which they vomit the universality of all errors.

Eighth, by remonstrances and verbal preaching against vices, as they say and do not.

In the ninth place, some of them live in a pretense of virtue, and others truly lead a virtuous life. For those chosen of God, having good will and good conduct, retained there as in Babylon, are like gold with which the wicked Antichrist covers his vanity, not allowing true worship to God alone neither hope in Christ alone, nor attachment to true religion.

These things and many others serve as cloaks and garments to the Antichrist, by means of which he covers his deceitful malice, so that he may not be reproved entirely as a pagan, and in whose shadow he may walk dishonestly as a whore.

What are the works of the Antichrist?

The first work of Antichrist is to banish the truth and turn it into a lie, an error, and a heresy.

The second work of the Antichrist is to hide the lie under the guise of  truth, and to prove it and confirm it by the name of faith and by miracles, to mix falsehood with spiritual things in the eyes of the people submitted to him, either with the help of his ministers or ministries, or in relation to the Church.

Now these two works contain a perfect and accomplished wickedness, such as no tyrant or potentate in the world could do until the time of the Antichrist.

Before him, Christ never had such an enemy who could thus pervert the path of truth into falsehood, and falsehood in truth, and pervert the proponents of both truths. and lies.

In such a way that the holy Mother, the Church with her true children is trampled under foots, especially in the truth and in that concerning the true worship in truth, and the ministry and the manner in which they are discharged and the part that they take in them. their children ; she weeps, lamenting, repeating the words and complaints of Jeremiah, saying:

How is the city of the pagan and uncircumcised people seated alone? She became a widow, that is to say, destitute of the truth of her husband. Princess of the peoples, by their submission to errors and sins; princess of the provinces, by partaking with the world and things that are in the world, weep and look, and now you will find all things accomplished at this time.

For the Holy Church must be held for a synagogue of evildoers. And the synagogue of the wicked is esteemed the mother  of them who have good faith in the Word. Falsehood is preached for truth, iniquity instead of equity, injustice is preached and is held for righteousness, error for faith, sin for virtue, falsehood for the truth.

Which works stem from the first?
These: The first work is that it perverts the worship proper to God alone, to Antichrist and to his works, to the poor creature reasonable or unreasonable, sensible and senseless: to holy men who are deceased, and to images, bones and relics.

His works are the sacraments, especially the sacrament of the Eucharist which he worships as God and as Jesus Christ; he serves things he has blessed and consecrated , and forbids worshiping God alone.

The second work of Antichrist is that he takes away and robs Christ of his merits, with all the sufficiency of grace, justification, regeneration, remission of sins, sanctification, confirmation, and spiritual food; and he imputes and attributes it to his own authority, to a form of works, to saints, and to their intercession, and to the fire of Purgatory; and he turns away the people of Christ and brings them to the things just said, so that they do not seek those of Christ or through Christ, but only in the works of their own hands, and not by living faith in God, neither in Jesus Christ, nor in the Holy Spirit, but according to the will and the works of the Antichrist, as he teaches that all salvation consists in his works.

The third work of Antichrist is that he attributes the regeneration given by the Holy Spirit to the dead and outward work,baptizing children in this faith, teaching that it is through it that baptism and regeneration are obtained; it is in the same faith that he confers and bestows  orders and other sacraments, and grounds them all in his Christianity; which is against the Holy Spirit.

The fourth work of Antichrist is that by which he constitutes in the Mass all the religion and holiness of the people, having patched together a fabric of Jewish, pagan and Christian ceremonies. And leading the congregation and the people to hear it, he deprives them of spiritual and sacramental food, and removes it from the true religion and the commandments of God, and removes them from the works of mercy by his offertories; and by this Mass he lodges the people in vain hope.

The fifth work of Antichrist is that he does all his works, so that he may be seen and satisfy his insatiable greed, as well as so that he may put all things on sale and do nothing without simony.

The sixth work of Antichrist is that he gives rise to manifest sins, without ecclesiastical censure, and that he does not excommunicate the unrepentant.

The seventh work of Antichrist is that he neither directs nor maintains his unity by the Holy Spirit, but with the help of secular power, and that he also calls him to his help for spiritual things.

The eighth work of the Antichrist is that he hates, persecutes, accuses, plunders, and kills the members of Christ.

These are the main works he does against the truth, and no one can count them all or write them. But it is sufficient for the present to have pointed out these things as the most general by which this iniquity is covered and concealed.

Apology

I want to apologize for posting a somewhat muddled English translation of the first part of the treatise on Antichrist. If you wish to go back and read it again, I believe you will find it much more coherent and easy to follow.

This is an important work and I regret making it somewhat incomprehensible by being too hasty in posting it.

What is the Antichrist?

(Part 1 of an ancient Waldensian treatise, from a collection of writings from 1120 AD. Translated from French.)

Antichrist is a falsehood worthy of eternal damnation, covered with the appearance of the truth and righteousness of Christ and his Bride; he is opposed to the very way of truth, of righteousness, of faith, of hope, of charity, opposed to the moral life and true ministry of the Church, administered by false apostles, and upheld resolutely by both arms (the ecclesiastical arm and the secular arm).

Antichrist is an alteration of the truth of salvation, hidden by material and ministerial objects, or a fraudulent service to Christ, to his Bride, and to every faithful member. Thus, he is not one particular person, ordained to a degree, or office, or ministry, considering the thing in general; but falsehood itself, opposed to the truth, covered and adorned with beauty and piety foreign to the Church of Christ, by names, offices, Scriptures, sacraments and many other things.

Iniquity is thus supplied with its greater and smaller ministers, and those who follow it with an evil and blind heart: such a congregation, taken together, is that which is called Antichrist, or Babylon, or fourth beast, or whore, or man of sin, son of perdition.

Its ministers are called false prophets, ministers of darkness, spirit of error, the whore of Revelation, mother of fornication, clouds without water, withered trees dead and twice plucked up, waves of the raging sea, wandering stars, Balaamites, Egyptians.

He is called Antichrist, because, covered and adorned with the appearance of Christ, the Church, and His faithful members, he opposes the salvation wrought by Christ, and truly administered in the Church of Christ, of which the faithful partake by faith, hope, and charity. In all these respects he opposes by worldly wisdom, by false religions and feigned goodness, by ecclesiastical power, by secular tyranny, by riches, by the honour of dignities, by delights and by worldly pleasures.

Therefore may everyone know that the Antichrist can not  appear in any way, except when the things just named will be united together to form a perfect hypocrite and a perfect lie, that is, to say when the wise men of the world, the religious men, the Pharisees, the ministers, the doctors, the secular power,  the worldly people, will be united. Thus they altogether form the man of sin and error completely.

For in the time of the apostles it is a truth that Antichrist was already conceived, but because, being in infancy, he lacked his necessary members, either internal or external. That is why he then might have more easily been known, destroyed and excommunicated, being then in a more raw and rough state. And he was silent, because he did not have the wisdom that knows how to reason, who knows how to excuse himself, who knows how to define, who knows how to pronounce sentences; for he lacked the hypocritical ministers without truth,, and human ordinances; he lacked men who were outwardly religious. Although fallen away in error and sin, he did not have the things with which he could cover the defilement or the shame of errors or sin. As he lacked riches and endowments, he could not lure ministers to himself; he could not multiply them, preserve them, defend them; for he lacked secular strength or power; he could neither force nor compel anyone from truth to lies.

Because he lacked such things, he could neither shake nor scandalize anyone by his deceits. And so, being too tender and weak, he could obtain no place in the Church. But growing in its members, that is to say in its blind and hypocritical ministers and in its worldly people he at last became a complete man, that is to say grew up to full age, that when the friends of the world in the Church and State, blind in faith, multiplied in the Church, they gave power into his hands. As evil as he was, he yet wished to be invoked and honored in spiritual things, and to cover his authority, malice, and sins, resorted to the worldly wise and Pharisees, in this, as it is said below.

For it is an extreme iniquity to hide and adorn an iniquity worthy of excommunication, and to desire to establish himself by what is not given to man, but which belongs to God alone and to Jesus Christ as mediator. To remove these things from God fraudulently, and to transfer them to himself and to his works, must be an extreme felony, as to attribute to himself regeneration, forgiveness of sins, dispensing the graces of the Holy Spirit, to represent Christ, and similar things.

And to cover oneself in all these things with the cloak of authority of the Word, and to deceive by these things the ignorant people that follow the world. in the things that are of the world: to depart thus from God, and the true faith, and the regeneration of the Holy Spirit; to depart from true repentance, from perseverance in good; to depart from charity, patience, poverty, humility, and, worst of all, to distance oneself from true hope and place it in all evil and vain hope of the world; to provide all the ceremonies for these things, to cause the people to serve fraudulently the idols of the whole world, under the name of saints,  to commit idolatry with all the idols of the world under the name of saints and relics, and to worship them; it is thus that the people, straying exceedingly from the path of truth, believe that they serve God and do good, are stirred to hatred, anger, and wickedness against the faithful and the friends of God. And he murders many of them, and so the Apostle spoke the truth: Thus is the man of sin fulfilled, and it is he who rises above all that is God; and who is served, and who is opposed to all truth, and who sits in the temple of God, that is to say in the Church, showing himself as if he were God, and who comes with all kinds of deceitfulness for those who perish.

And since this wickedness has already come in completeness, we must no longer look for him. Indeed, by God’s permission, he is formed and already old, since he is already decaying. For his power and his authority are diminished, and the Lord Jesus kills this wickedness by the breath of his mouth and by many men of good will, and he sends abroad a power which is contrary to him as well as to those that love him, who disturbs his peace and his possessions, and who sends division into this city of Babylon, from which all generations of iniquity draw their vigor and might.

Christ in you, the hope of glory

Jesus spoke the following words while teaching in the synagogue in Capernaum. The words were shocking, no doubt deliberately so.

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. (John 6:53-58)

Many who had been following Jesus turned away. These mysterious words didn’t sound at all like the Messiah they had been taught to expect. When Jesus asked the twelve if they would also turn away, Peter responded “Lord, to whom shall we go? thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God.”

The apostle Paul explained the mystery like this in Colossians 1:26-27: “Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: to whom God would make known what [is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.”

The key to understanding Messiah’s kingdom is that the citizens of this kingdom are people who have Jesus Christ inside of them, ruling their lives from the heart. Every time a person is born again, the Lord Jesus Christ is incarnate within them.

This was Jesus’ promise to His disciples in John 14:16-18: “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you.” He repeats the promise in His prayer in the 17th chapter of John: “I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.”

Paul explains the promise a little further in Romans chapter eight: “ But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” (Verses 9-11).

The promise is that the believer will have both the Holy Spirit and Jesus Christ dwelling in him or her. “He (the Holy Spirit) shall be in you / I (Jesus) will come to you.” “If so be that the Spirit of God dwell in you / And if Christ be in you.”

I believe this is what the apostle John is speaking of in the following verses: “Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world” (1 John 4:2-3). I don’t think he is saying that it is enough to believe that Jesus once walked this earth in human flesh. We must know that He is here right now, in my flesh and your flesh, if we are Christians.

“Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all” (Colossians 3:11). Christ is in every Christian, no matter our ethnic background, social or economic status. This is the identifying mark of the true Christian, recognizable only by other Christians.

Apocalyptic Forecasts

There is no such thing as normal weather. At least not in my part of the world. Perhaps this is what lures so many enterprising types into the weather forecasting field. We now have Environment Canada, The Weather Network, Weather Underground and Accu-Weather to name just a few. Most of them are fairly accurate at telling you what’s going to happen in the next few hours.

This summer we have been getting severe weather watches, alerts and warnings just about every day. There is a possibility of heavy rain, strong winds, severe thunderstorms, hail, funnel clouds, tornadoes and anything else that could possibly happen. Most of it doesn’t happen.

Of course we have had rain, wind, thunderstorms, pea sized hail that fell for a minute or two and didn’t really damage anything. Funnel clouds have been seen here and there, one actually touched down about 70 km south-east of us, ran along the ground for a few minutes and damaged a couple of storage sheds. Not much action for all the apocalyptic-sounding warnings we’ve had.

Years ago, most Protestants were of the Post Millennial persuasion: the world would get better and better until the millennium came and then Christ would return. In the first half of the 19th century, when hopes for the arrival of the millennium through natural progress began to dim, a new idea sprang forth: Christ would return before the millennium and establish it by divine force. There were many varieties of this thinking: John Nelson Darby’s dispensational pre-millennialism, Ellen G White’s Seventh Day Adventism, Charles Taze Russell’s Jehovah’s Witnesses, and yet more. None of them will admit it, but they were all lit by sparks from the same fire.

All teachers of this type of persuasion are specialists in apocalyptic forecasts about the impending doom of this world. Lewis Sperry Chafer, the founder of Dallas Theological Seminary, wrote a book 75 years ago in which he named Benito Mussolini as the Antichrist. Shorty before that time, a well-known American preacher dropped in on a Baptist church in France one Sunday. He recounted to the pastor of this church his visit with Il Duce a few days earlier, in which he had showed Mussolini all the prophecies in the Bible that applied to him. The pastor of that French Baptist church, Robert DuBarry, was appalled, thinking that Mussolini did not need that kind of encouragement.

When I was a boy, my father listened to Canada’s  National Back to the Bible Broadcast every Sunday morning, in which Ernest C Manning would expound on Bible passages referring to Communist Russia and speak of the coming Battle of Armageddon.

Like the weather forecasts, the forecasts of Armageddon change with every shift in the wind patterns. Solomon had sound advice for us in these times: “He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.” (Ecclesiastes 11:4).

The Bible is enough

Many years ago, when Hal Lindsey’s book, The Late Great Planet Earth was the “Christian” publishing sensation, the pastor of the church we were attending chose to use that book as the basis for weekly Bible study through the winter. I won’t name the city, church or pastor. Spring came, we finished the book, and then during a private visit the pastor told me he didn’t believe anything in the book, he just thought of it as a way to get some people interested in Bible study.

I was shocked that he didn’t believe the book, which at the time I considered to be gospel truth. I was equally shocked that he would lead a Bible study that taught something he did not believe was Biblical. As time went on, I read more and more books by highly regarded authors expounding the same subject matter as Hal Lindsey’s book and I began to grow disenchanted. Henry Walvoord, Dwight Pentecost, Lewis Sperry Chafer and many others , presented the dispensational, pre-millenial doctrine as unquestionable, Bible-based truth. Yet each one presented this supposedly foundational truth in a way that differed from all the others. The disillusionment was furthered by reading a book by Chafer that was written around 1940 and identified Benito Mussolini as the Antichrst who was at that very time setting up his end time kingdom.

The pre-millenial doctrine continues to generate endless speculation and has enabled writers to sell millions of books, tapes and even movies. In recent years, we are seeing a lot of books tying events in the Middle East to Bible prophecy and producing many fanciful scenarios of how this will all play out.

Another theme that has sold a lot of books in recent years is stories of visits to heaven, particularly by little children. I haven’t read any of these books, but I gather that some of the details don’t bear much resemblance to what the Bible tells us about heaven.

Now, one of the boys who was credited with multiple visits to heaven has denied the whole story. Alex Malarkey was in a serious automobile accident when he was six years old, was in a coma for several months and is left with a spinal cord injury causing major physical impairment. A book, The Boy Who Came Back From Heaven, was written about his supposed heavenly experiences in the months following the accident. His mother. Beth, has suggested for years that the book was not to be trusted, but did not want to put words into her son’s mouth. Alex is now 16 and recently wrote the following letter:

Please excuse the brevity, but because of my limitations I have to keep this short.

I did not die. I did not go to heaven.

I said I went to heaven because I thought it would get me attention. When I made the claims that I did, I had never read the Bible. People have profited from lies, and continue to. They should read the Bible, which is enough. The Bible is the only source of truth. Anything written by man cannot be infallible.

It is only through repentance of your sins and a belief in Jesus as the Son of God, who died for your sins (even though he committed none of his own) so that you can be forgiven may you learn of heaven outside of what is written in the Bible . . . not by reading a work of man. I want the whole world to know that the Bible is sufficient. Those who market these materials must be called to repent and hold the Bible as enough.

In Christ,

Alex Malarkey

The book names Alex Malarkey as co-author with his father. The parents are no longer together and the mother, Beth Malarkey is the primary care giver for Alex and his three younger siblings. She states that Alex has received no money from the book, nor much support for his medical needs. The Boy Who Came Back From Heaven has now been withdrawn from the market.

Books like this are not what you want to give to your unbelieving friends. When the illusion is shattered and the story is revealed to be bunk, they are apt to think that means all of Christianity is bunk. Alex and his mother are right, we do not need colourful stories of doubtful veracity to prove the Christian way,  the Bible is enough.

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